hehe
what makes you so sure its unnecessary?
If you decide to eat three kilogram of deep fried potato and wind up sitting on the toilet for three days afterwards, would you describe that suffering as necessary or unnecessary?
In short, the only way suffering is unnecessary is when we go about things unnecessarily to sufferHow about when kids are brutally raped by people. What's the purpose of little kids being brutally raped by child molesters? I'm sure those little kids did something to deserve being molested and raped, right LG? That's absurd, and you know it.
How about all those people who drowned from tsunamis. I'm sure they did something to deserve that, right?
How about the holocaust? That had purpose, right LG? All the people getting burned alive, shot in the gut, gas chambered, raped, etc. The Jews deserved it. That's absurd.
Are you seriously ready to say that no uneccessary suffering occurs, ever? I hope not.
I Love God because God loves me.
Its very simple.
People just cant see the simplicity because they spend their entire lives trying to find a way to convince themselves that God isn't there.
I'm not preaching or saying everyone else is wrong, but to me, its simple.
Take a look around you. God Created it, We live in it, and we created our own reality.
Of course if the ability to Love God is too far away for one to comprehend, then one could always try kallabah or scientology.
Or become a muslim or a suicide bomber and get to "heavan" that way.
Me, I prefer the ten commandments and to Love my God.
Woo! Man thats a lot of stress off my plate, saved, saved from not just sin which I'm no doubt guilty of, but saved from a heap of bullshit which gets us into sinning and wondering why God wont help us.
but it does indicate that we have previous karma, even if we are currently a 2 year old child or wheteverLG, let's get real. Okay, so we all have eternal spirits. Doesn't change the fact that we all can suffer greatly while in these physical bodies.
the point is whether we have acted in such a way previously to warrant receiving such painWhen someone feels pain in a dream, which does happen, even though the dream is not real the pain is undoubtedly real. Just because our physical bodies are an illusion, we still experience the pain and suffering. There's no getting around it.
so the question arises whether this is a suffering that is meted out to me due to my past deedsIf someone kidnapped you and brutally raped and or tortured you, you would experience a great deal of suffering. THE EXPERIENCE IS REAL. Even though you are fundamentally a spirit, you are still trapped in your body and are bound to the rules of this material universe. YOU CAN'T MAGICALLY LEAVE YOUR PHYSICAL BODY DURING SUFFERING. YOU ARE FORCED TO ENDURE IT.
Suffering in this world is as necessary as the suffering involved in eating 3kg of deep fried potato. The universe acts in accordance with laws and if you transgress them you get a reaction.For you to argue that there is never unneccessary suffering is really absurd. But I don't think you really believe that.
I disagree. See your examples below.So it’s a coincidence that this is how love is unanimously expressed in the world throughout history?
Indeed. Different colors..So that sort of “love” is etymologically quite distinct from a more particular usage
IOW ….
…over
Wtf ? lolIt was you who described the object of love as a means to your end …this is not love. This is commerce.
The problem lies with your definition of love.I don’t see what the problem is.
Obviously you have some very clear ideas on what love is and what love isn’t, and not in a way that in just pertinent to yourself. So it’s not clear where your problem lies in others applying the same general principle.
I don't know what this means.If you can’t indicate separation, it becomes practically impossible to indicate love. (aka Kant, love does not equal others as means to one’s end)
Huh ?Well in what ways does nature have a potential separate from you?
And in what ways is that lovable?
Can you indicate what is lovable about nature in ways that don’t more or less directly tie in to how it houses and facilitates your existence?
No. Can you indicate your existence separate from God ?Or for that matter, can you indicate your existence separate from nature?
I wouldn't say unique, but (as it seems) relatively rare.So there’s nothing unique in your loving relationship with nature?
Would you say a chair is a natural object ? What about nuclear reactors ? :bugeye:Therefore it’s not clear to me on what basis that you hold that a chair is somehow outside nature/creation, since the whole god thing doesn’t enter the scene for you.
I don't think you understood what I meant there, which isn't surprising.. I should have clarified.Do you realize how mercantile it sounds to simply love someone as a sum total of appearances?
I mean suppose you love the dress that your wife wears … you do realize that there are probably another 5000 of them in circulation … I mean, golly, imagine if you bumped into another woman wearing the same dress.
So you are saying that I can't possibly love nature because I am an atheist..Actually I am saying that you can only claim to love nature in the etymological sense of “liking” or “deriving pleasure from” since you are hard pressed to give any qualitative descriptions of nature or indicate how it is separate from you or you separate from it.
It has nothing to do with your atheism.
The only advantage a theist has is that they can (provided that they have qualitative knowledge of god, etc) claim to love nature since they perceive it as owned by god … just in the same way as a man may love the dress of his wife, simply because it owned by her. The real affection is for the person, not the dress. Similarly the real affection is for god, not nature.
LOLSo you just spontaneously fall into loving relationships with people who set your car on fire?
Or people just run up to you with a box of chocolates if you hit them repeatedly over the head with a crowbar?
What would give the desired result ?Assuming that you were after the result of that person not doing such acts again, I guess you could analyze whether that was the best way to instigate such a state of being. Argumentum ad baculum tends to be the last recourse, although effective in particular time, places and circumstances.
So what would you do ?
As I said … time, place and circumstance. Even argumentum ad baculum can be effectively applied if used correctly … whether this is correct or not depends on the circumstances … and you could assess the correctness of the action by examining the results.
If you are trying to ask me whether this action would give the desired result, I would say “no” if the person involved is a complete stranger (which seems to be the case, given the lack of supporting info you tag along with the scenario)
No, I am saying you are in ignorance of nature. I don't know how else to explain your lack of love for nature.Ok
If you can’t talk about the qualities of the beloved, you have no means to present an understanding.
For instance suppose I was madly in love with a rock star (let’s call him Gumpy Gazza)and this struck you as absurd since you never heard of them.
Then perhaps I could go and talk about how his snake tattoos were really cool and he was really cute the way he has no front teeth and just wait till you listen to the way he burps when he plays the guitar and smashes a beer bottle over the head of his road manager.
At this point you could either agree and say “yeah, Gumpy gazza is the topmost of lovable things” or “Just as I thought, gumpy is a loser and you are a nutcase” or anything in between. If I have nothing to say, you have no scope for making a value assessment.
Familiarity with the name, form, qualities and pastimes of a thing is what paves the way for all sorts of relationships .... My question to you (which you will hopefully address earlier in the piece) is in what ways are your declarations of “loving” nature distinct from “liking” nature.
So this is a response to your claim that I can’t approach your loving relationship with nature possibly because of an urban upbringing or something. In other words it is a claim that I am in ignorance about the object of love, and that if I wasn’t, then perhaps I could see it. So that’s where Gumpy Gazza comes in. You know nothing about him, but then I tell you his qualities, his activities, etc etc and then you make a value judgment.
It’s not that I am saying loving nature is wrong (a value judgment). I am saying that you have no means to make a value judgment (in regards to love) on nature since there is no scope for a presentation on its qualities or activities in any meaningful way that isn’t obviously connected to your own well being or sense of comfort. Interestingly enough, if you want to start philosophizing on nature as some sort of conscious entity, you quickly arrive at descriptions of god’s qualities (minus an extra special something personality offers) – eg “I love nature because it takes away and gives to everyone equally regardless of caste, colour, creed, etc” vs Bg 9.29 I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.
Even if you just want to examine it theoretically, wouldn’t a nature that can personally reciprocate be grander than a nature that can’t?
My point is that nature (or even a dog) will never have the potential capacity to win your heart (or alternatively, piss you off) in a way that a person can, simply on this issue of reciprocation, service and knowledge of name, form, qualities, pastimes.
And as it relates to the OP, god is the topmost person, with all good qualities that we find in others finding their origin in him, ... so therein lies the value in loving him.
So qualities are where it’s at ... and either makes it or breaks it as far as love is concerned.
If you want to argue that nature offers more potential for great loving exchanges than people, it would seem to suggest that you have experienced something that hampered your love and understanding of people. Actually there has been a long standing dominant paradigm of seeing the purpose of creation simply as something we can just take from to get whatever we need to make us happy in whatever way we imagine. Just now we are perhaps beginning to see how this results in strife and entanglement, so a new sort of paradigm is starting to emerge. So when you talk of “loving nature” I see that as representative of a new way of assessing the purpose of creation. However even though love entails issues of obligational duty, dependence, etc, it is something more sublime than simply assessing issues of purpose (hence the word “love” distinguishes itself from the word “like” even though they might be frequently interchangeable)
One can actually talk about the good qualities of people (or the bad of course) and not just in a way that is pertinent to one’s fundamental well being – for instance I could talk of how a particular person is free from envy and not just because I stand to profit from that person’s nonenviousness.
Because there is no scope for discussing this in regards to nature (or even the scope for discussing it in regards to animals in contrast to people is greatly reduced), love, as it pertains to the theistic notion of loving god, has a particular etymological sense that is not addressed by claims of loving nature. I did however offer a framework in which I think the sense of “loving” nature is valid. (ie assigning purpose, consciously being aware of our dependence on it, etc etc)
"Persons like me" refers to people that love nature.Well what are exactly “persons like you” and what exactly “are persons like me” and how do you know these are apt categories?
And furthermore, why is this misaligned ratio a cause for lamentation?
Before anyone laughs at me, please tell me in what way my belief is more silly than some of the posts I have read on here !
Which posts specifically ?
God knows !
How about the Light Fntastic ?
lol ok..
Sometimes I "worry" some of my views will be perceived as being too extreme.
I really don't know where I stand with them in relation with others as as don't speak about them in depth with people in real life.
You are worrying unnecessarily. Your views are clear and, in any event, this is not the place for an in-depth discussion.
In he present instance we are talking about an emotional response called love. It has many shades of meaning but it is always directed at some person or object. It may or may not be reciprocated. It is also an involuntary response. I do not look at an object and decide to love it; it just happens. After the event I can rationalize my emotion if it is necessary to do so.
There are religious groups who artificially work themselves into a frenzy by chanting, reciting mantras and so on until they love of feel at one with whatever is the object of their attention. This can scarcely be regarded as love in the sense we normally talk about it.
In my view, LG comes along and confuses what is essentially a straightforward idea with a need for service, reciprocity and so on. He cannot leve well alone.
I can love Nature because of the feelgood factor it engenders but it would be foolish to expect Natureto love me back. Nature is indifferent to my feelings. A sunset will be as it is whether I am looking at it or not. It is foolish to talk of reciptocity in this situation. I am getting something back but only in the sense that my brain is responding emotionally to what I am observing.That is why I can say I love it.
I see them but i don't see your pointOriginally Posted by lightgigantic
So it’s a coincidence that this is how love is unanimously expressed in the world throughout history?
”
I disagree. See your examples below.
I thought I made it very clear at the onset that there is a specific etymological usage of the word I was working with(and I even conceded the etymological usage you were going with) ... I mean to come midway with "different strokes for different folks" philosophy isn't really helpful“
Originally Posted by lightgigantic
So that sort of “love” is etymologically quite distinct from a more particular usage
IOW ….
…over
”
Indeed. Different colors..
ordinarily love doesn't experience that difficulty in these cases ... I mean if a person can't rattle off at least a dozen things that they love about something it tend to raise doubtsOriginally Posted by lightgigantic
It was you who described the object of love as a means to your end …this is not love. This is commerce.
”
Wtf ? lol
Look at your own description.
Besides, did I not say that I have trouble expressing it in words ?
you also have the option of invalidating it through analysis or example.“
Originally Posted by lightgigantic
I don’t see what the problem is.
Obviously you have some very clear ideas on what love is and what love isn’t, and not in a way that in just pertinent to yourself. So it’s not clear where your problem lies in others applying the same general principle.
”
The problem lies with your definition of love.
When you talk about love I have no choice but to apply your definition to it, no ?
actually it was a response to your claim of loving nature.So when you talk about loving a chair, to me it means loving a chair in the same way as you love your wife but somewhat less.
This is crazy.
It means that if something is simply a means to your end (and cannot be indicated separate from your existence) you have no scope for entering into a relationship with itOriginally Posted by lightgigantic
If you can’t indicate separation, it becomes practically impossible to indicate love. (aka Kant, love does not equal others as means to one’s end)
”
I don't know what this means.
its certainly difficult in regards to nature ... that's why I askYou think I cannot talk about love without including myself ? Somehow.. ?
it's not clear how either choice ties into loveOriginally Posted by lightgigantic
Well in what ways does nature have a potential separate from you?
And in what ways is that lovable?
Can you indicate what is lovable about nature in ways that don’t more or less directly tie in to how it houses and facilitates your existence?
”
Huh ?
Your mind is so alien to me that I am in doubt as to what you mean half the time.
Let me put it this way (hypothetical):
If I were given the choices
1. Kill yourself and life* on Earth will thrive.
2. Kill all life* on Earth and you will thrive, be rich beyond believe, have absolute knowledge etc etc whatever you can come up with (maybe essentially be God).
I would quite happily pick option 1.
If you substitute "yourself" and option 1. and "you" in option 2. for "humankind" the answer will still be the same.
I hope that is clear enough for you.
sure“
Originally Posted by lightgigantic
Or for that matter, can you indicate your existence separate from nature?
”
No. Can you indicate your existence separate from God ?
well feel free to qualify it.“
Originally Posted by lightgigantic
So there’s nothing unique in your loving relationship with nature?
”
I wouldn't say unique, but (as it seems) relatively rare.
People such as yourself are too blind to see it.. apparently.
if a chair or a nuclear reactor isn't natural what is it?“
Originally Posted by lightgigantic
Therefore it’s not clear to me on what basis that you hold that a chair is somehow outside nature/creation, since the whole god thing doesn’t enter the scene for you.
”
Would you say a chair is a natural object ? What about nuclear reactors ?
Or from your point of view, did God create any chairs ?
well that's a bit of a no-brainer coming from an atheist“
Originally Posted by lightgigantic
Do you realize how mercantile it sounds to simply love someone as a sum total of appearances?
I mean suppose you love the dress that your wife wears … you do realize that there are probably another 5000 of them in circulation … I mean, golly, imagine if you bumped into another woman wearing the same dress.
”
I don't think you understood what I meant there, which isn't surprising.. I should have clarified.
To me it is depressing when you assert that love is only possible through God or because of God.
in regards to nature and its connection to god?What would happen to you when you lost your faith ??
love for what?And finally, what does that say about any kind of love an atheist might entertain, from your viewpoint ?
noOriginally Posted by lightgigantic
Actually I am saying that you can only claim to love nature in the etymological sense of “liking” or “deriving pleasure from” since you are hard pressed to give any qualitative descriptions of nature or indicate how it is separate from you or you separate from it.
It has nothing to do with your atheism.
The only advantage a theist has is that they can (provided that they have qualitative knowledge of god, etc) claim to love nature since they perceive it as owned by god … just in the same way as a man may love the dress of his wife, simply because it owned by her. The real affection is for the person, not the dress. Similarly the real affection is for god, not nature.
”
So you are saying that I can't possibly love nature because I am an atheist..
if you mean is it relatively clear how to cultivate a loving relationship with someone, then yes“
Originally Posted by lightgigantic
So you just spontaneously fall into loving relationships with people who set your car on fire?
Or people just run up to you with a box of chocolates if you hit them repeatedly over the head with a crowbar?
”
LOL
It's all black and white with you huh ?
I can't think of anything that could give the desired result. Maybe try and reason with them after the act to fan any ambers of remorse ... but its not like we are omnipotent beings that can establish any result from any circumstance. That is god's prerogative, not ours.“
Originally Posted by lightgigantic
Assuming that you were after the result of that person not doing such acts again, I guess you could analyze whether that was the best way to instigate such a state of being. Argumentum ad baculum tends to be the last recourse, although effective in particular time, places and circumstances.
So what would you do ?
As I said … time, place and circumstance. Even argumentum ad baculum can be effectively applied if used correctly … whether this is correct or not depends on the circumstances … and you could assess the correctness of the action by examining the results.
If you are trying to ask me whether this action would give the desired result, I would say “no” if the person involved is a complete stranger (which seems to be the case, given the lack of supporting info you tag along with the scenario)
”
What would give the desired result ?
sureAnd you should know that I am not at all a violent person. I have never attacked anyone before.
My answers to those questions were more like what I want to than what I really would do.
But I am not saying I won't attack the bastard when I happen to come across an incident like described, I might flip.
just like you may be in ignorance of gumpy gazza, but just let me tell you a thing or two about him ....“
Originally Posted by lightgigantic
Ok
If you can’t talk about the qualities of the beloved, you have no means to present an understanding.
For instance suppose I was madly in love with a rock star (let’s call him Gumpy Gazza)and this struck you as absurd since you never heard of them.
Then perhaps I could go and talk about how his snake tattoos were really cool and he was really cute the way he has no front teeth and just wait till you listen to the way he burps when he plays the guitar and smashes a beer bottle over the head of his road manager.
At this point you could either agree and say “yeah, Gumpy gazza is the topmost of lovable things” or “Just as I thought, gumpy is a loser and you are a nutcase” or anything in between. If I have nothing to say, you have no scope for making a value assessment.
Familiarity with the name, form, qualities and pastimes of a thing is what paves the way for all sorts of relationships .... My question to you (which you will hopefully address earlier in the piece) is in what ways are your declarations of “loving” nature distinct from “liking” nature.
So this is a response to your claim that I can’t approach your loving relationship with nature possibly because of an urban upbringing or something. In other words it is a claim that I am in ignorance about the object of love, and that if I wasn’t, then perhaps I could see it. So that’s where Gumpy Gazza comes in. You know nothing about him, but then I tell you his qualities, his activities, etc etc and then you make a value judgment.
It’s not that I am saying loving nature is wrong (a value judgment). I am saying that you have no means to make a value judgment (in regards to love) on nature since there is no scope for a presentation on its qualities or activities in any meaningful way that isn’t obviously connected to your own well being or sense of comfort. Interestingly enough, if you want to start philosophizing on nature as some sort of conscious entity, you quickly arrive at descriptions of god’s qualities (minus an extra special something personality offers) – eg “I love nature because it takes away and gives to everyone equally regardless of caste, colour, creed, etc” vs Bg 9.29 I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.
Even if you just want to examine it theoretically, wouldn’t a nature that can personally reciprocate be grander than a nature that can’t?
My point is that nature (or even a dog) will never have the potential capacity to win your heart (or alternatively, piss you off) in a way that a person can, simply on this issue of reciprocation, service and knowledge of name, form, qualities, pastimes.
And as it relates to the OP, god is the topmost person, with all good qualities that we find in others finding their origin in him, ... so therein lies the value in loving him.
So qualities are where it’s at ... and either makes it or breaks it as far as love is concerned.
If you want to argue that nature offers more potential for great loving exchanges than people, it would seem to suggest that you have experienced something that hampered your love and understanding of people. Actually there has been a long standing dominant paradigm of seeing the purpose of creation simply as something we can just take from to get whatever we need to make us happy in whatever way we imagine. Just now we are perhaps beginning to see how this results in strife and entanglement, so a new sort of paradigm is starting to emerge. So when you talk of “loving nature” I see that as representative of a new way of assessing the purpose of creation. However even though love entails issues of obligational duty, dependence, etc, it is something more sublime than simply assessing issues of purpose (hence the word “love” distinguishes itself from the word “like” even though they might be frequently interchangeable)
One can actually talk about the good qualities of people (or the bad of course) and not just in a way that is pertinent to one’s fundamental well being – for instance I could talk of how a particular person is free from envy and not just because I stand to profit from that person’s nonenviousness.
Because there is no scope for discussing this in regards to nature (or even the scope for discussing it in regards to animals in contrast to people is greatly reduced), love, as it pertains to the theistic notion of loving god, has a particular etymological sense that is not addressed by claims of loving nature. I did however offer a framework in which I think the sense of “loving” nature is valid. (ie assigning purpose, consciously being aware of our dependence on it, etc etc)
”
No, I am saying you are in ignorance of nature. I don't know how else to explain your lack of love for nature.
given that I have clearly stated several times now that the problem is not that "I don't love nature" (which is a value statement) but rather you haven't presented a basis for making value statements (which would allow for the terms of either love/or don't love), why do you think these categories are accurate?Originally Posted by lightgigantic
Well what are exactly “persons like you” and what exactly “are persons like me” and how do you know these are apt categories?
And furthermore, why is this misaligned ratio a cause for lamentation?
”
"Persons like me" refers to people that love nature.
"Persons like you" refers to people that don't love nature. Of which some are human supremacists.
If someone kidnapped you and brutally raped and or tortured you, you would experience a great deal of suffering. THE EXPERIENCE IS REAL. Even though you are fundamentally a spirit, you are still trapped in your body and are bound to the rules of this material universe. YOU CAN'T MAGICALLY LEAVE YOUR PHYSICAL BODY DURING SUFFERING. YOU ARE FORCED TO ENDURE IT.
I agree.
Only the part about reciprocity has me confused.
Reciprocity is, as far as I know, a mutual exchange of which both parties benefit.
There is nothing in the definition of reciprocity that says the exchange must be conscious.
Now I admit that I can't give much back, but I can try.
It is also difficult to imagine nature benefiting from what I do, until you break nature up in parts.
One can be beneficial to a particular environment, or species.