snakelord
if you have scope for redefining that relativity (eg purusa and prakrti) you have a new reference point
for instance if I start talking about circles that look like triangles, it becomes unclear what I am referencing
for instance there is no such thing that can be physically indicated as a perfect triangle or perfect circle
still they remain independently discernible enough to make a "circular triangle" an absurdity
ie - relative to humans“
to repeat again
a triangle is a logical issue
gender is a relative issue
”
No, it's a human words with human meanings issue.
if you have scope for redefining that relativity (eg purusa and prakrti) you have a new reference point
I am?“
you are arguing that the term is completely relative to human experience
”
You're arguing from a human perspective using human experience to try and define what a god can or cannot do along with every other human in existence that would try to do define one as well.
because logic gives an important contribution to anything knowableAlas you have not managed to tell me why this god of yours is confined to rules and constructs that you would claim it created and put in place.
for instance if I start talking about circles that look like triangles, it becomes unclear what I am referencing
it may never be completely conceivable but it can be conceivable enough to be discernibleIf it is subservient to these rules and constructs then it can never be considered the greatest conceivable entity, (yes, conceivable to humans).
for instance there is no such thing that can be physically indicated as a perfect triangle or perfect circle
still they remain independently discernible enough to make a "circular triangle" an absurdity