Then it doesn't makes sense. How does a singular cause (ie an earthquake) translate as a more direct personal involvement of an omnipotent god than a singular cause disguised through a multiplicity of events (ie heart disease), even thought he casualties and of the later is tenfold more and occurs on a daily basisApparently so.
(E.g. Capitalism has killed more people than communism; it just takes capitalism a bit longer, so it doesn't seem so outrageous.)
So if mortality visits everyone equally (in the sense that no one avoids it) how is it that drawing up demographics of creed or whatever is not superficial?It would appear so, yes. (Not my own opinion, mind you, I am trying to get the point some atheists are making.)
If the killed seem to have little or nothing in common, or if what they do have in common seems superficial, then the killer is seen as unjust, insane.
So death is ultimately a question of one's badness catching up with one?No, the argument is that one gets killed because one was bad.
(Hence it seems utterly unjust that infants get killed too, since there is the conviction that infants are innocent.)
And this explains why young people are not bad and old people are (since teh mortality rates are skewered like that)
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