It's the absence of religiousity as stated in another thread.
The things you say above have nothing to do with atheism.
The things you say above have nothing to do with atheism.
If you are doing this :It's the absence of religiousity as stated in another thread.
The things you say above have nothing to do with atheism.
faith in money, technology, the economy, the health of your body - whatever you pin values on in your pursuit of not only survival but long term goals and pleasureFaith in what?
An ideology is much more than being vocal. Its a code by which one leads at least part of one's life or a world view. IOW if one has a world view that expressly avoids any involvement of another group of people or entertaining what they hold as pivotal or valid (for a host of derivative reasons), one has an ideology.
Talking about a type of imagined atheism where one doesn't have the knowledge base to lodge some sort of critique of religion is a category that certainly doesn't involve you or any other atheist poster on these boards
As already explained, if the opinions are derivative (IOW if all the individuals making the points are drawing upon the same essential points) and fall back on a critique of standard (arguably sub-standard) religiosity, you have an ideology.Please don't berate me. I already answered. Atheism is absence of religious beliefs. People here on this forum do not speak for every atheist in the world. They are individuals. It's not an atheist "value" to speak in a derogatrory manner about religious people.
Hence some persons are more ideological active (even if in a radical sense) than others.True that some atheists will do this. But just like not all christians burn the Quran to offend the moslem world, not all atheists post anti theist material on science forums.
nonsenseThere is no atheist code, values or ideology. It's just the absence of religiousity. That's it.
a·the·ism /ˈeɪθiˌɪzəm/ Show Spelled
[ey-thee-iz-uhm] Show IPA
–noun
1. the doctrine or belief that there is no god.
2. disbelief in the existence of a supreme being or beings.
Use atheism in a Sentence
See images of atheism
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Origin:
1580–90; < Greek áthe ( os ) godless + -ism
—Related forms
an·ti·a·the·ism, adjective, noun
pro·a·the·ism, noun
fits in quite snuggly with ...
An ideology is a set of ideas that constitutes one's goals, expectations, and actions. An ideology can be thought of as a comprehensive vision, as a way of looking at things (compare worldview), as in common sense (see Ideology in everyday society below) and several philosophical tendencies (see Political ideologies), or a set of ideas proposed by the dominant class of a society to all members of this society (a "received consciousness" or product of socialization).
Atheists may be said to defend their position in two broad ways. First, by bringing forward good reasons for disbelieving religious claims; second, by offering naturalistic explanations of religion.
It's funny how religious people are very busy telling atheists that atheism is a religion/ideology/faith or other things that it's not.
If you want to say that atheism is bereft of ideology, you could even say that one is a christian atheistI wonder why this is. Would you find it offensive (assuming you're a christian) if i told you that christianity is really satanism?
No, but much like other ideologies it does have the necessary frame work to contextualize the claims of atheists ... much like atheists have the necessary framework to contextualize the claims of theistsDoes your religion dictate that you should offend atheists?
lolI think you confuse atheism and antitheism.
You have lots of atheist friends that are totally bereft of any ideological frame work to contextualize the claims of theists?Sorry... You're wrong.
An antitheist will always be atheist but not the other way around.
I have lots of atheist friends that aren't anti-theist. They just don't believe.
Question:
What's the difference between atheism and anti-theism? Aren't all atheists also anti-theists?
Answer:
Atheism and anti-theism so often occur together at the same time and in the same person that it's understandable if many people fail to realize that they aren't the same. Making note of the difference is important, however, because not every atheist is anti-theistic and even those who are, aren't anti-theistic all the time. Atheism is simply the absence of belief in gods; anti-theism is a conscious and deliberate opposition to theism. Many atheists are also anti-theists, but not all.
When defined broadly as simply the absence of belief in gods, atheism covers territory that isn't quite compatible with anti-theism. People who are indifferent to the existence of alleged gods are atheists because they don't believe in the existence of any gods, but at the same time this indifference prevents them from being anti-theists as well. To a degree, this describes many if not most atheists because there are plenty of alleged gods they simply don't care about and, therefore, also don't care enough to attack belief in such gods. Atheistic indifference towards not only theism but also religion is relatively common and would probably be standard if religious theists weren't so active in proselytizing and expecting privileges for themselves, their beliefs, and their institutions.
When defined narrowly as denying the existence of gods, the compatibility between atheism and anti-theism may appear more likely. If a person cares enough to deny that gods exist, then perhaps they care enough to attack belief in gods as well — but not always. Lots of people will deny that elves or fairies exist, but how many of these same people also attack belief in such creatures? If we want to limit ourselves to just religious contexts, we can say the same about angels: there are far more people who reject angels than who reject gods, but how many nonbelievers in angels attack the belief in angels? How many a-angel-ists are also anti-angel-ists? Of course, we also don't have people proselytizing on behalf of elves, fairies, or angels very much and we certainly don't have believers arguing that they and their beliefs should be privileged very much. It's thus only to be expected that most of those who deny the existence of such beings are also relatively indifferent towards those who do believe.
Anti-theism requires more than either merely disbelieving in gods or even denying the existence of gods. Anti-theism requires a couple of specific and additional beliefs: first, that theism is harmful to the believer, harmful to society, harmful to politics, harmful, to culture, etc.; second, that theism can and should be countered in order to reduce the harm it causes. If a person believes these things, then they will likely be an anti-theist who works against theism by arguing that it be abandoned, promoting alternatives, or perhaps even supporting measures to suppress it.
It's worth noting here that, however, unlikely it may be in practice, it's possible in theory for a theist to be an anti-theist. This may sound bizarre at first, but remember that some people have argued in favor of promoting false beliefs if they are socially useful. Religious theism itself has been just such a belief, with some people arguing that because religious theism promotes morality and order it should be encouraged regardless whether it is true or not. Utility is placed above truth-value.
It also happens occasionally that people make the same argument in reverse: that even though something is true, believing it is harmful or dangerous and should be discouraged. The government does this all the time with things it would rather people not know about. In theory, it's possible for someone to believe (or even know) that a god exists, but also believe that theism is harmful in some manner — for example, by causing people to fail to take responsibility for their own actions or by encouraging immoral behavior. In such a situation, the theist would also be an anti-theist.
Although such a situation is incredibly unlikely to occur, it serves the purpose of underscoring the difference between atheism and anti-theism. Disbelief in gods doesn't automatically lead to opposition to theism any more than opposition to theism needs to be based on disbelief in gods. This also helps tell us why differentiating between them is important: rational atheism cannot be based on anti-theism and rational anti-theism cannot be based on atheism. If a person wishes to be a rational atheist, they must do so on the basis of something other than simply thinking theism is harmful; if a person wishes to be a rational anti-theist, they must find a basis other than simply not believing that theism if true or reasonable.
Rational atheism may be based on many things: lack of evidence from theists, arguments which prove that god-concepts are self contradictory, the existence of evil in the world, etc. Rational atheism cannot, however, be based solely on the idea that theism is harmful because even something that's harmful may be true. Not everything that's true about the universe is good for us, though. Rational anti-theism may be based on a belief in one of many possible harms which theism could do; it cannot, however, be based solely on the idea that theism is false. Not all false beliefs are necessarily harmful and even those that are aren't necessarily worth fighting.
the text says nothing about how atheists are bereft of the framework to contextualize the claims of theists ... he does talk however about a lack of political support for such ideologies ... hence my suggestion he is more about pursuing political agendas as opposed to explaining the world views that frame them.the text describes the difference between an atheist and an antitheist. What text did you read?