Wrong.The quote from M*W is wrong. A reasonable person cannot deny something that exists, so that is not a choice.
Waffle waffle.Also, in the second part she also conveniently stacked the deck in her favor due to: relevance, ambiguity, and presumption. That is dirty pool she is playing.
Wrong.
Many (otherwise) reasonable people deny things that are obvious to the rest of us.
Of course it's a "choice".
I see your reading and comprehension skills are up to par again.Again, she said "Believing in something that exists is a choice." What are some examples?
Post #1479.Oh dear.
Never met a creationist?
They don't believe in evolution.
Your point being...?And i can tell you something right now- theories can be proven to be wrong, facts can never be proven to be wrong.
More inane nonsense.Otherwise they would not be facts and a theory proven to be factual is no longer a theory.
Your point being...?
More inane nonsense.
A theory cannot be proven to be factual. Facts are data points, a theory is the explanation of the facts. Theories don't ever get proven to be factual, they simply acquire more corroborating evidence and support.
Believing in something that exists is a choice.
A theory cannot be proven to be factual.
Which is what I said: a fact is a data point, a theory is the explanation that ties facts together.In the most basic sense, a scientific fact is an objective and verifiable observation, in contrast with a hypothesis or theory, which is intended to explain or interpret facts.
Still wrong. Evolution exists. Some people don't believe it.Beleiving in something the EXISTS is NOT a choice. A rock exists, a car exists, a person exists. Believing in themm is NOT a choice unless the person is insane.
Wrong. I am.You cannot be serious.
You're misusing the word theory.I have a theory the earth is round.
Which is what I said: a fact is a data point, a theory is the explanation that ties facts together.
No.Is this statement correct?
the Earth and planets revolve around the Sun and that the Sun is stationary and at the center of the universe.
HUH?Science consists of falsifiable theories which interpret verifiable facts.
A hypothesis predicting that a phenomenon will be demonstrated with certain properties and called (for convenience) God may be disproven or falsified.
By contrast, the fact of God's existence can only be proven by observation.
and experience is based on very specific issues of applicationNeither theory nor fact have any legitimate claim to being the more original, essential, or true process by which the understanding operates. Facts are expressed in terms whose meanings are clarified through theories; theories are formulated based on prior experience of factual events.
actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....Atheism is totally justified, therefore, in denying the existence of God based on a lack of evidence.
the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the fieldWhat confounds this, however, is the possibility of disagreement with respect to what exactly counts as evidence for the existence of God.
well, if everyone draws from the same experience pool as yourself, maybeWhat is God? We do not know from experience.
hence empiricism is not recommendedWith the exception of claims to divine revelation, God's nature has only been posited on a purely speculative basis. God is viewed as an entity without whose existence we would be unable to account for the appearance of any natural phenomena whatsoever. That is, to posit the existence of God is at the very least to posit the existence of a single entity whose nature harmonizes with all observable phenomena. Therefore there is no opportunity to verify God's existence as fact. For there ought to be no fact which would not count as evidence for the existence of God.
such as?Furthermore, a God-hypothesis may yet be falsified on the basis of the discovery of a phenomenon inconsistent with God's posited nature.
one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is alsoHowever, this does not preclude the formulation of a new God hypothesis consistent with the new data. Consider, for example, the Aristotelian notion of God, which was refuted by discoveries in physics, only to be reformulated in a manner consistent with these discoveries by Alfred North Whitehead in 1927, spawning a minor revolution in theology (but whose potential to broadly influence religious thought was prematurely killed by Vatican II).
if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justifiedMost atheists have no opportunity to consider or respond to the Whiteheadian concept of God because they simply do not know about it. When one denies the existence of God, for which definitions of God does that denial hold? One is forced to demarcate.
which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...No matter who I were or how deep my religious convictions, therefore, I would always make it clear, in the interest of intellectual honesty, that my own opinions regarding the existence of God must be understood on a contingent basis. Any amount of dogmatism simply unhinges the understanding from the requirements of brute fact. It is not a question of delusion, but simply a matter of how willing one is to have one's mind changed by experience.
Originally Posted by baumgarten
Science consists of falsifiable theories which interpret verifiable facts.
A hypothesis predicting that a phenomenon will be demonstrated with certain properties and called (for convenience) God may be disproven or falsified.
By contrast, the fact of God's existence can only be proven by observation.
HUH?
What does empiricism operate by if not sense perception?
Neither theory nor fact have any legitimate claim to being the more original, essential, or true process by which the understanding operates. Facts are expressed in terms whose meanings are clarified through theories; theories are formulated based on prior experience of factual events.
and experience is based on very specific issues of application
Atheism is totally justified, therefore, in denying the existence of God based on a lack of evidence.
actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....
What confounds this, however, is the possibility of disagreement with respect to what exactly counts as evidence for the existence of God.
the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the field
What is God? We do not know from experience.
well, if everyone draws from the same experience pool as yourself, maybe
With the exception of claims to divine revelation, God's nature has only been posited on a purely speculative basis. God is viewed as an entity without whose existence we would be unable to account for the appearance of any natural phenomena whatsoever. That is, to posit the existence of God is at the very least to posit the existence of a single entity whose nature harmonizes with all observable phenomena. Therefore there is no opportunity to verify God's existence as fact. For there ought to be no fact which would not count as evidence for the existence of God.hence empiricism is not recommended
Furthermore, a God-hypothesis may yet be falsified on the basis of the discovery of a phenomenon inconsistent with God's posited nature.
such as?
However, this does not preclude the formulation of a new God hypothesis consistent with the new data. Consider, for example, the Aristotelian notion of God, which was refuted by discoveries in physics, only to be reformulated in a manner consistent with these discoveries by Alfred North Whitehead in 1927, spawning a minor revolution in theology (but whose potential to broadly influence religious thought was prematurely killed by Vatican II).
one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is also
Most atheists have no opportunity to consider or respond to the Whiteheadian concept of God because they simply do not know about it. When one denies the existence of God, for which definitions of God does that denial hold? One is forced to demarcate.
if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justified
No matter who I were or how deep my religious convictions, therefore, I would always make it clear, in the interest of intellectual honesty, that my own opinions regarding the existence of God must be understood on a contingent basis. Any amount of dogmatism simply unhinges the understanding from the requirements of brute fact. It is not a question of delusion, but simply a matter of how willing one is to have one's mind changed by experience.
which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...
HUH?
What does empiricism operate by if not sense perception?
and experience is based on very specific issues of application
actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....
the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the field
well, if everyone draws from the same experience pool as yourself, maybe
hence empiricism is not recommended
such as?
one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is also
if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justified
which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...
who said it was?One's understanding of the universe is not a methodological pissing contest, first of all.
Science consists of falsifiable theories which interpret verifiable facts.Secondly, your polemic against empiricism is misplaced.
actually most of my post was directed at your inaccurate assessment of the means and ways of theismYou are clearly only responding to what you expected my post to contain.
sliced, diced and quartered back at ya palYou may want to read again and engage yourself in some actual philosophy before responding again.
HUH?who said it was?
empiricism works just fine for crossing the road
perfectly useless for dealing with issues of the macro/micro cosm however ...
Science consists of falsifiable theories which interpret verifiable facts.
Oh c'mon ... vienna circle eat your heart out
Theism is not something that you just assess, buddy. It has no formal "means or ways." No one particular path. Haven't you ever studied ANY religious beliefs? The way theology evolves over time and interacts with historical events in novel and unpredictable ways? Belief doesn't precede personal experience, it tries to explain it. It's an act of creation.actually most of my post was directed at your inaccurate assessment of the means and ways of theism
HUH?
Your argumentation has been corrupted by the rabid atheists on this board and now you're reduced essentially to shouting "nuh uh!" at anyone who even suggests that reality ultimately discloses a systematic or rational character. Pitiful! And no wonder you have never managed to convince anyone. You are just an obscurantist, you'll never concede anything. You'll never benefit from any amount of dialectic. I mean, really, what are you even doing on a DISCUSSION board in the first place? Let's be honest, you haven't encountered a sophisticated theological argument since you first logged on here. And you think you have it all figured out just because you can confuse some poor reductionist sap from time to time. You're not learning a damn thing here. Get out into the world. Read something challenging for once. Write and think in full paragraphs for ***** sake. Don't be a pussy.
No.
What is your point?