Proof that the Christian god cannot exist

The quote from M*W is wrong. A reasonable person cannot deny something that exists, so that is not a choice.
Wrong.
Many (otherwise) reasonable people deny things that are obvious to the rest of us.
Of course it's a "choice".

Also, in the second part she also conveniently stacked the deck in her favor due to: relevance, ambiguity, and presumption. That is dirty pool she is playing.
Waffle waffle.
Elucidate.
 
Again, she said "Believing in something that exists is a choice." What are some examples?
I see your reading and comprehension skills are up to par again.

Oh dear.
Never met a creationist?
They don't believe in evolution.
Post #1479.
How about the still-continuing controversy over global warming as well?
If it was as clear-cut as "if it exists people must believe in it" then how can there be deniers?
Of evolution or global warming?
 
And i can tell you something right now- theories can be proven to be wrong, facts can never be proven to be wrong. Otherwise they would not be facts and a theory proven to be factual is no longer a theory.
 
And i can tell you something right now- theories can be proven to be wrong, facts can never be proven to be wrong.
Your point being...?

Otherwise they would not be facts and a theory proven to be factual is no longer a theory.
More inane nonsense.
A theory cannot be proven to be factual. Facts are data points, a theory is the explanation of the facts. Theories don't ever get proven to be factual, they simply acquire more corroborating evidence and support.

None of which has anything to do with the question at hand.
 
Your point being...?
More inane nonsense.
A theory cannot be proven to be factual. Facts are data points, a theory is the explanation of the facts. Theories don't ever get proven to be factual, they simply acquire more corroborating evidence and support.

http://en.wikipedia.org/wiki/Fact

In the most basic sense, a scientific fact is an objective and verifiable observation, in contrast with a hypothesis or theory, which is intended to explain or interpret facts.

Interpretations can vary.

http://www.thefreedictionary.com/verifiable

http://www.thefreedictionary.com/contrast

The FACT is there is a difference.

Once again,

Believing in something that exists is a choice.

Beleiving in something the EXISTS is NOT a choice. A rock exists, a car exists, a person exists. Believing in themm is NOT a choice unless the person is insane.
 
A theory cannot be proven to be factual.

You cannot be serious.

Try this:

I have a theory the earth is round.

After all it had to be proven that the earth was round. otherwise it could very possibly have been theorized to be flat. Now if an early human looked out across the ocean he would never believe the earth to be round because how can water stay attached to a ball?
 
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Science consists of falsifiable theories which interpret verifiable facts.

A hypothesis predicting that a phenomenon will be demonstrated with certain properties and called (for convenience) God may be disproven or falsified.

By contrast, the fact of God's existence can only be proven by observation.

Neither theory nor fact have any legitimate claim to being the more original, essential, or true process by which the understanding operates. Facts are expressed in terms whose meanings are clarified through theories; theories are formulated based on prior experience of factual events.

Atheism is totally justified, therefore, in denying the existence of God based on a lack of evidence. What confounds this, however, is the possibility of disagreement with respect to what exactly counts as evidence for the existence of God. What is God? We do not know from experience. With the exception of claims to divine revelation, God's nature has only been posited on a purely speculative basis. God is viewed as an entity without whose existence we would be unable to account for the appearance of any natural phenomena whatsoever. That is, to posit the existence of God is at the very least to posit the existence of a single entity whose nature harmonizes with all observable phenomena. Therefore there is no opportunity to verify God's existence as fact. For there ought to be no fact which would not count as evidence for the existence of God.

Furthermore, a God-hypothesis may yet be falsified on the basis of the discovery of a phenomenon inconsistent with God's posited nature. However, this does not preclude the formulation of a new God hypothesis consistent with the new data. Consider, for example, the Aristotelian notion of God, which was refuted by discoveries in physics, only to be reformulated in a manner consistent with these discoveries by Alfred North Whitehead in 1927, spawning a minor revolution in theology (but whose potential to broadly influence religious thought was prematurely killed by Vatican II). Most atheists have no opportunity to consider or respond to the Whiteheadian concept of God because they simply do not know about it. When one denies the existence of God, for which definitions of God does that denial hold? One is forced to demarcate.

No matter who I were or how deep my religious convictions, therefore, I would always make it clear, in the interest of intellectual honesty, that my own opinions regarding the existence of God must be understood on a contingent basis. Any amount of dogmatism simply unhinges the understanding from the requirements of brute fact. It is not a question of delusion, but simply a matter of how willing one is to have one's mind changed by experience.
 
This is going off topic but its something that i have been thinking about for a few months.

How can a human see the curvature of the earth since the curve is down and below the field of vision?
 
In the most basic sense, a scientific fact is an objective and verifiable observation, in contrast with a hypothesis or theory, which is intended to explain or interpret facts.
Which is what I said: a fact is a data point, a theory is the explanation that ties facts together.

Beleiving in something the EXISTS is NOT a choice. A rock exists, a car exists, a person exists. Believing in themm is NOT a choice unless the person is insane.
Still wrong. Evolution exists. Some people don't believe it.

You cannot be serious.
Wrong. I am.

I have a theory the earth is round.
You're misusing the word theory.
It's an observable fact that the Earth is round.
Refer to your own quote from Wiki. :rolleyes:
 
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Science consists of falsifiable theories which interpret verifiable facts.

A hypothesis predicting that a phenomenon will be demonstrated with certain properties and called (for convenience) God may be disproven or falsified.

By contrast, the fact of God's existence can only be proven by observation.
HUH?
What does empiricism operate by if not sense perception?
Neither theory nor fact have any legitimate claim to being the more original, essential, or true process by which the understanding operates. Facts are expressed in terms whose meanings are clarified through theories; theories are formulated based on prior experience of factual events.
and experience is based on very specific issues of application
Atheism is totally justified, therefore, in denying the existence of God based on a lack of evidence.
actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....
What confounds this, however, is the possibility of disagreement with respect to what exactly counts as evidence for the existence of God.
the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the field

What is God? We do not know from experience.
well, if everyone draws from the same experience pool as yourself, maybe
With the exception of claims to divine revelation, God's nature has only been posited on a purely speculative basis. God is viewed as an entity without whose existence we would be unable to account for the appearance of any natural phenomena whatsoever. That is, to posit the existence of God is at the very least to posit the existence of a single entity whose nature harmonizes with all observable phenomena. Therefore there is no opportunity to verify God's existence as fact. For there ought to be no fact which would not count as evidence for the existence of God.
hence empiricism is not recommended
Furthermore, a God-hypothesis may yet be falsified on the basis of the discovery of a phenomenon inconsistent with God's posited nature.
such as?
However, this does not preclude the formulation of a new God hypothesis consistent with the new data. Consider, for example, the Aristotelian notion of God, which was refuted by discoveries in physics, only to be reformulated in a manner consistent with these discoveries by Alfred North Whitehead in 1927, spawning a minor revolution in theology (but whose potential to broadly influence religious thought was prematurely killed by Vatican II).
one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is also

Most atheists have no opportunity to consider or respond to the Whiteheadian concept of God because they simply do not know about it. When one denies the existence of God, for which definitions of God does that denial hold? One is forced to demarcate.
if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justified

No matter who I were or how deep my religious convictions, therefore, I would always make it clear, in the interest of intellectual honesty, that my own opinions regarding the existence of God must be understood on a contingent basis. Any amount of dogmatism simply unhinges the understanding from the requirements of brute fact. It is not a question of delusion, but simply a matter of how willing one is to have one's mind changed by experience.
which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...
 
...
Originally Posted by baumgarten
Science consists of falsifiable theories which interpret verifiable facts.

A hypothesis predicting that a phenomenon will be demonstrated with certain properties and called (for convenience) God may be disproven or falsified.

By contrast, the fact of God's existence can only be proven by observation.

HUH?
What does empiricism operate by if not sense perception?

don't they claim logic is supposed to dictate what to believe in?

Neither theory nor fact have any legitimate claim to being the more original, essential, or true process by which the understanding operates. Facts are expressed in terms whose meanings are clarified through theories; theories are formulated based on prior experience of factual events.

and experience is based on very specific issues of application

huh?

Atheism is totally justified, therefore, in denying the existence of God based on a lack of evidence.

actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....

well at least you know what your talking about light..

What confounds this, however, is the possibility of disagreement with respect to what exactly counts as evidence for the existence of God.

the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the field

you dont consider pastors/preachers/whatevers established professionals?
how bout the pope?

What is God? We do not know from experience.

well, if everyone draws from the same experience pool as yourself, maybe

again huh? i didnt read it as a personal thing, more like an attempt to communicate something , just cause you dont understand it don't make it wrong..

those that believe in god, believe because of their own experiances, each experiance is differant from the other..

With the exception of claims to divine revelation, God's nature has only been posited on a purely speculative basis. God is viewed as an entity without whose existence we would be unable to account for the appearance of any natural phenomena whatsoever. That is, to posit the existence of God is at the very least to posit the existence of a single entity whose nature harmonizes with all observable phenomena. Therefore there is no opportunity to verify God's existence as fact. For there ought to be no fact which would not count as evidence for the existence of God.
hence empiricism is not recommended

if there was evidence there would be no need for faith..faith requires trust..a commodity that some ppl will never have..

Furthermore, a God-hypothesis may yet be falsified on the basis of the discovery of a phenomenon inconsistent with God's posited nature.

such as?

scientist have just discovered a way to measure a persons conscienceness, they have discovered that we are all connected to each other in a very weak way, some groups of ppl have been found gathering together and tapping into this 'shared' conscienceness to achieve unvarifiable results..these ppl can be found hanging out in tall pointy buildings often singing and in various states of meditation..

just kidding..but if they proved it, wouldn't that be an alternative explanation for god?

However, this does not preclude the formulation of a new God hypothesis consistent with the new data. Consider, for example, the Aristotelian notion of God, which was refuted by discoveries in physics, only to be reformulated in a manner consistent with these discoveries by Alfred North Whitehead in 1927, spawning a minor revolution in theology (but whose potential to broadly influence religious thought was prematurely killed by Vatican II).

one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is also

bingo..same goes with the bible...

Most atheists have no opportunity to consider or respond to the Whiteheadian concept of God because they simply do not know about it. When one denies the existence of God, for which definitions of God does that denial hold? One is forced to demarcate.

if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justified

i dont know about whitehead..sounds like something you pop..

No matter who I were or how deep my religious convictions, therefore, I would always make it clear, in the interest of intellectual honesty, that my own opinions regarding the existence of God must be understood on a contingent basis. Any amount of dogmatism simply unhinges the understanding from the requirements of brute fact. It is not a question of delusion, but simply a matter of how willing one is to have one's mind changed by experience.

which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...

funny..when you answer yourself light..
you are not willing to experiance god...isnt that outside your favour..you can't experiance something you don't believe in can you? (wouldn't that change the experiance?) (my head hurt on that one...)
 
HUH?
What does empiricism operate by if not sense perception?

and experience is based on very specific issues of application

actually any justification atheism has is based on using the same models of application that are favored by empiricism ... whether empiricism has a monopoly on all knowable claims is something else entirely ....

the same thing as what constitutes as evidence for electrons ... namely the assertions of established professionals in the field


well, if everyone draws from the same experience pool as yourself, maybe

hence empiricism is not recommended

such as?

one could also cite heliocentricism as an example of the frailties of astronomy ... IOW just because someone somewhere is partially incorrect doesn't mean everyone in all time, places and circumstances is also


if you are simply dealing with theoretical issues that aren't accompanied by any issues of application, then you are certainly justified


which leaves us with the question how willing you are to acquire experiences that operate out of methodologies different to the one you favour ...

One's understanding of the universe is not a methodological pissing contest, first of all. Secondly, your polemic against empiricism is misplaced. You are clearly only responding to what you expected my post to contain.

You may want to read again and engage yourself in some actual philosophy before responding again.
 
One's understanding of the universe is not a methodological pissing contest, first of all.
who said it was?
empiricism works just fine for crossing the road
perfectly useless for dealing with issues of the macro/micro cosm however ...
Secondly, your polemic against empiricism is misplaced.
Science consists of falsifiable theories which interpret verifiable facts.

Oh c'mon ... vienna circle eat your heart out
:rolleyes:

You are clearly only responding to what you expected my post to contain.
actually most of my post was directed at your inaccurate assessment of the means and ways of theism


You may want to read again and engage yourself in some actual philosophy before responding again.
sliced, diced and quartered back at ya pal
;)
 
who said it was?
empiricism works just fine for crossing the road
perfectly useless for dealing with issues of the macro/micro cosm however ...

Science consists of falsifiable theories which interpret verifiable facts.

Oh c'mon ... vienna circle eat your heart out
:rolleyes:
HUH?
The Vienna Circle consisted entirely of verificationists!

Karl Popper, who hated the Circle, was by contrast a pure falsificationist.

No one in early analytic philosophy was a believer in the necessity of speculative reason. When we differentiate between the natures of theories and facts, however, facts being discovered or verified due to their concreteness and theories being mere descriptive abstraction (and so never fully true), metaphysical speculation is exactly what we require.

At least give the courtesy of responding to a post in context rather than attacking certain key terms as related to a bunch of Wittgenstein-imitating buffoons and their hapless foil. The year is 2010. Or barring that, shut up!


actually most of my post was directed at your inaccurate assessment of the means and ways of theism
Theism is not something that you just assess, buddy. It has no formal "means or ways." No one particular path. Haven't you ever studied ANY religious beliefs? The way theology evolves over time and interacts with historical events in novel and unpredictable ways? Belief doesn't precede personal experience, it tries to explain it. It's an act of creation.

Your argumentation has been corrupted by the rabid atheists on this board and now you're reduced essentially to shouting "nuh uh!" at anyone who even suggests that reality ultimately discloses a systematic or rational character. Pitiful! And no wonder you have never managed to convince anyone. You are just an obscurantist, you'll never concede anything. You'll never benefit from any amount of dialectic. I mean, really, what are you even doing on a DISCUSSION board in the first place? Let's be honest, you haven't encountered a sophisticated theological argument since you first logged on here. And you think you have it all figured out just because you can confuse some poor reductionist sap from time to time. You're not learning a damn thing here. Get out into the world. Read something challenging for once. Write and think in full paragraphs for fuck's sake. Don't be a pussy.
 
HUH?
Your argumentation has been corrupted by the rabid atheists on this board and now you're reduced essentially to shouting "nuh uh!" at anyone who even suggests that reality ultimately discloses a systematic or rational character. Pitiful! And no wonder you have never managed to convince anyone. You are just an obscurantist, you'll never concede anything. You'll never benefit from any amount of dialectic. I mean, really, what are you even doing on a DISCUSSION board in the first place? Let's be honest, you haven't encountered a sophisticated theological argument since you first logged on here. And you think you have it all figured out just because you can confuse some poor reductionist sap from time to time. You're not learning a damn thing here. Get out into the world. Read something challenging for once. Write and think in full paragraphs for ***** sake. Don't be a pussy.

baum..i think light is a goat collector..don't let him get yours..
 
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