Tony:
Oh of course I have. Anyone who has ever gone shopping with other women learns to lie fast.
Gladzic:
Well there's no absolute right or wrong anywhere, that I've seen.
Ec.9:5
Is.38:18
Tony reconciles this with Mt.25:46 by claiming that only the unrightous (non-Christian) are sent to eternal nothingness. It's a consistant argument.
But since you seem unable to argue against it, only to whinge that we're ignoring contradictory evidence, I'll leave you to it.
And for your further edification:
http://www.auburn.edu/~allenkc/tbhell.html
*Edit*
Although I am curious, Tony, how you interpret Mt.25:46 in this light? The reference to "everlasting punishment" seems clear:
Mt. 25:46
And these shall go away into everlasting punishment: but the righteous into life eternal.
If you interpret nothingness as a sort of punishment, how would you explain Mt 25:40-41?
25:40
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting
fire, prepared for the devil and his angels:
I'm not saying you're lying now.
I'm saying if you have ever lied, even once.
Oh of course I have. Anyone who has ever gone shopping with other women learns to lie fast.
Gladzic:
There is no absolute right or wrong in religions...none stands out among the rest as the right one.
Well there's no absolute right or wrong anywhere, that I've seen.
I wouldn't try to prove the non-relation now.
Ec.9:5
Is.38:18
Tony reconciles this with Mt.25:46 by claiming that only the unrightous (non-Christian) are sent to eternal nothingness. It's a consistant argument.
But since you seem unable to argue against it, only to whinge that we're ignoring contradictory evidence, I'll leave you to it.
And for your further edification:
http://www.auburn.edu/~allenkc/tbhell.html
*Edit*
Although I am curious, Tony, how you interpret Mt.25:46 in this light? The reference to "everlasting punishment" seems clear:
Mt. 25:46
And these shall go away into everlasting punishment: but the righteous into life eternal.
If you interpret nothingness as a sort of punishment, how would you explain Mt 25:40-41?
25:40
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting
fire, prepared for the devil and his angels:
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