Way back towards the beginning of the thread, I asked:
yazata said:
How have you been doing that? Have you discovered some physical or extrasensory way to actually observe heaven? Or are you talking about studying different cultures' mythical accounts of their various heavens?
"Transcends all societies" how? Are you suggesting that all societies' myths about heavens are alike in some way that you believe is important?
Failing to address the many philosophical issues that this issue raises begs way too many questions.
These questions and comments are especially applicable, if heaven has no consequence or relation to earth, or if it was just a myth.
They are even more applicable if you are suggesting that heaven isn't "just a myth", that it literally (and physically?) exists and that its existence does have consequences for Earth.
You have been posting what appear to be exotic details about heaven's physical size and form.
But you don't tell us precisely what your sources are and how you supposedly know all these things.
Are you citing ancient texts? If so, then you need to specify which texts you're consulting and where in the texts the details about heaven were found.
Or are you obtaining some of this from your own or somebody else's mystical experiences and/or hallucinations? Or what?
However if heaven did exist, then the events on earth must be tied in with its history and intents, and that would have many implications.
Perhaps, if heaven existed.
So in bringing this thread to a close, I will give a brief overview of heavens history, but only as commonly shared by both tribal lore and religions abroad.
But most of your posts seem to be about Jewish tradition.
You haven't really addressed Buddhist heavens, for example. The Buddhists imagine many different heavens, arranged hierarchically, both form-heavens and formless-heavens. These heavens are associated with the various 'jhanas', or levels of meditation. Each heaven in effect is a meditative experience imagined as if is a mode of being.
It's true that some Buddhist texts speak of very impressive heavens with things like jewel-like trees (suggestive of LSD-style visual experiences in my opinion), but I don't recall reading about any grand structures that correspond to the visions of God's throne in early medieval Jewish merkabah mysticism.
But the thing is, the Buddhists imagine multiple heavens, from lower to higher, and the highest Buddhist heavens don't have any physical form at all (corresponding to the higher formless meditations). They aren't physical places at all, even if they are still psychological places, so to speak. Modes of consciousness. That sounds very unlike what you are writing about in your posts.
There are some religions which have great detail on heaven, but as the subject comes under comparative religion, it should be just that.
If this thread is supposed to fall under the heading of 'comparative religion', then perhaps different religions' ideas about heaven(s) should actually be stated and compared. Since each religion likely says many things about heaven(s), in many places and in many contexts, not all of it consistent, and not all of it said with the same purposes in mind, we would need to specify which texts we are quoting.
If you are studying myths, remember that they are generally communicated through symbols, which can be unlocked by contexts and derivatives.
Yet you persist in interpreting this kind of material as if it consisted of literal descriptions of what you suggest is one single physical place.
I don't know of any convincing reason to think that the many ancient heaven myths are all consistent with one another, let alone that they're all detailed descriptions of one transcendental or extraterrestrial place.