I don't think this is an "odd" or "lonely" position at all that are you are at; I know many people who are in the same position.
I don't mean like not cleaning their room; I mean like what is right and what is wrong.Here', we disagree.
It is not clear how theism would automatically mean immaturity nor a permissive attitude toward immature behavior.
No, but not being under someone's protection does automatically mean one is always responsible for one's mistakes.Being under someone's protection doesn't automatically absolve one of the responsibility for the decisions one makes.
Agreed. I do not claim certainty; that's why there's an if in that sentence.Skepticism shouldn't simply transform into certainty one way or another.
Theists have these ethical rules laid out for them, with a higher power (an uber-parent, if you will) to both judge the infractions and enforce the rules.
Do not steal because god says so. And he's way more wise than you.
Atheists have no such luxury. Atheists must decide for themselves what is right and what is wrong and must police their own moral behavior.
Do not steal because, well, it's a bit more thought involved. And you must question your decision because there's no one wiser than you to tell you.
No, but not being under someone's protection does automatically mean one is always responsible for one's mistakes.
That sounds like an understanding of energy - that it merely transforms, but can be neither created nor destroyed.
But does that destroy the energy too. Just leaves nothing does it?But it can be destroyed. Matter can be destroyed by anti-matter.
I don't mean like not cleaning their room; I mean like what is right and what is wrong.
Theists have these ethical rules laid out for them, with a higher power (an uber-parent, if you will) to both judge the infractions and enforce the rules.
Do not steal because god says so. And he's way more wise than you.
Atheists have no such luxury. Atheists must decide for themselves what is right and what is wrong and must police their own moral behavior.
Do not steal because, well, it's a bit more thought involved. And you must question your decision because there's no one wiser than you to tell you.
Yes, but that 'something' identifies itself with all that is impermanent...namely the body and its relationship with the rest of the material world during its physical lifetime.There is something which continually is reborn, which continually reincarnates.
That something is permanent (at least in Hinduism), and it can be neither won nor lost.
What would have to happen to make him/her believe in God?
The only reason people don't believe in God is that they have no reason to believe in God.
So how do theists expect them to find faith?
There are approaches that suggest that matters of faith are a bit more complex than that.
To an atheist, the wisest entity in the universe is still only human.Why wouldn't there be anyone wiser than oneself?
Protection is fine, but it's the deleterious effects I'm concerned about. A higher power judges and enforces too. When one knows that someone is watching, one who can judge, it tends to change ones actions.How would being under someone's protection in any way imply that one isnot responsible for one's mistakes?
Regardless of whether morality is innate, if someone you trust implicitly tells you what is right and what is wrong, that is certainly less effort than sussing it out for yourself, perhaps over years of painful mistakes.So you don't think morality is innate? I understand that certain moral issues require an understanding of the world that is not innate, but do you not agree that the drive behind moral actions are?
Yes, but that 'something' identifies itself with all that is impermanent...namely the body and its relationship with the rest of the material world during its physical lifetime.
In Asian traditions this is 'the problem' to be transcended.
Its really a problem of identification....that must become perceptual, not merely conceptual.
It was not my intention to suggest matters of faith are simplistic, not at all. It was I who did the simplifying for the sake of this discussion. I simplified the atheistic point of view as well, though it's tougher to do, since in principle, every atheist's rationale could be unique.
To an atheist, the wisest entity in the universe is still only human.
Do not steal because, well, it's a bit more thought involved. And you must question your decision because there's no one wiser than you to tell you.
Protection is fine, but it's the deleterious effects I'm concerned about. A higher power judges and enforces too. When one knows that someone is watching, one who can judge, it tends to change ones actions.
That's one of the primary reasons why children move out of their parent's house.
Regardless of whether morality is innate, if someone you trust implicitly tells you what is right and what is wrong, that is certainly less effort than sussing it out for yourself, perhaps over years of painful mistakes.
If it were innate, theists would not spend a half hour teaching it each Sunday.
There are different reasons why people would become unbelievers. If you value truth very highly then the obvious reason is because there is a lack of evidence / presenc of contradictory evidence to theistic claims of 'God'. For these types of people, the only way for them to believe is with evidence and as we both know that doesn't happen.
There are; however, people who don't put very much value into truth and are unbelievers because of painful life events (e.x. feelings of abandonment by 'God') non-exposure to the psychological satiation benefits of theism. Converting these people is all a matter of fulfilling their needs coming from their highest values (which is often as simple as "how they feel").
Ultimately, it comes from the same place: What the theist believes God's wish is for us. This differs from an atheist's beliefs, who have no centralized body of direction. They may have convergent philosophies, but that's not the same as a centralized philosophy.Same for theists.
Yes but humans are equals. One does not have to accept the judgment of another human, and does not have to accept that another is more wise. (Remember, we're talking ethics here, not crime.)The question was whether one has only oneself to look up to, or other humans as well.
You said earlier -
Surely a person can draw on the great collective wisdom of humans.
This is splitting hairs. Whether it's a conscious entity or some unconscious force manipulating their fate, it makes no difference. A higher power is a higher power. Same with luck.Further, for example, traditional Buddhists do not believe in God, but they believe in karma, and on principle, it is the consideration of karma that guides their actions. Although they do not believe that "someone is watching," they in effect act as if that would be the case.
So the traditional Buddhists are an example of being careful about what one does even in the absence of a Personal Higher Power.
I never suggested otherwise.Some theists indeed perceive their relationship with God in a manner similar as a small child perceives their relationship with their mother and father; but not all theists are like that.
Theists grow up too in their relationship with God and become responsible adults - and still remain theists.
Absolutely. Which is much more work than just being told.People generally do not live in vacuums. As long as they use some form of human language, they are thereby bound to other humans and their wisdom or lack thereof. So we can't say that anyone really figures out their own sense of morality on their own.
Absolutely agree. That's why God gave Man free will.The notion that morality is innate and the notion that morality comes from God are not mutually exclusive.
A common theistic notion is that God imparted morality on humans in an innate fashion, but that since people have free will, the actual acting on that innate morality is a bit more complex and people are intended to cultivate an awareness of that (which can be done via religious practice).
Ultimately, it comes from the same place: What the theist believes God's wish is for us. This differs from an atheist's beliefs, who have no centralized body of direction. They may have convergent philosophies, but that's not the same as a centralized philosophy.
Yes but humans are equals.
One does not have to accept the judgment of another human, and does not have to accept that another is more wise. (Remember, we're talking ethics here, not crime.)
This is splitting hairs. Whether it's a conscious entity or some unconscious force manipulating their fate, it makes no difference. A higher power is a higher power. Same with luck.
What I am suggesting is that, as long as there is someone inarguably there to judge, and with the power to enforce it (ultimately), a believer is not forced fully realize their own responsibility. They can always defer to the higher power to tell them right from wrong. It doesn't mean they must, or that they always do, but they can defer.
Absolutely. Which is much more work than just being told.
A child without parents (or parent substitutes) who chooses to clean her room is a child wise beyond her years.
So you believe that the vast majority of the human population in the past and in the present
are deluded and/or do not value truth?
(Ironically enough, most theists would agree with the statement that the vast majority of the human population in the past and in the present are deluded and/or do not value truth. Although they probably mean something else by "valuing truth" than you do.)
In practice, certainly. In principle, they should all be pretty much aligned though. For example, the ten commandments are an attempt to get everyone on the same page about at least one thing.Theists tend to differ quite a bit on what exactly it is that God wishes for people, especially when it comes to specific situations.
In the sense that one human does not, by virtue of having created the world, the animals and man himself, have the right to judge me and determine what happens to my everlasting soul (or whatever outcome a given religion might enforce). The only time one man can be judged by another is when they choose to be part of a society where there are mutually agreed upon rules.In what sense?
Essentially, yes. Though, as with all my answers, it is not black and white, nor so simplistic. But you're sort of demanding, by asking very black and white questions, that I give back and white answers.And you think that in the case of theism, 1. people are obligated to accept what God says,
I never said any such thing.Not at all. Karma does not speak, it has no mouth.
Those two or not exclusive, don't you see? The fact that they're ""struggling quite a bit with figuring out what exactly it could be that God wants them to do" is a pretty clear indication that they are looking to a higher power to tell them right from wrong.Most Abrahamists seem to struggle quite a bit with figuring out what exactly it could be that God wants them to do in any given moment, so they are far from simply sheepishly "defering to the higher power to tell them right from wrong."
Never said it wasn't. Simply said that it'll be harder if you have to also come up with the rule yourself.It is anything but easy to simply follow what someone else tells one.
No I do not believe that.And you believe that it is impossible for theists to be that kind of children?
Regardless of whether morality is innate, if someone you trust implicitly tells you what is right and what is wrong, that is certainly less effort than sussing it out for yourself, perhaps over years of painful mistakes.
If it were innate, theists would not spend a half hour teaching it each Sunday.
100% of the human population is deluded in some way.
I am sure they do mean something else. Quite often the definition to truth for theists relies on holy books rather than actual reality.
Including you?
And you know what "actual reality" is?
You are sure that "actual reality" is something about which you are not deluded?