In practice, certainly. In principle, they should all be pretty much aligned though. For example, the ten commandments are an attempt to get everyone on the same page about at least one thing.
The fact that there are many facets of a given religion is a human short-coming, not a systemic design.
Why would variety of religious expression be a shortcoming?
In the sense that one human does not, by virtue of having created the world, the animals and man himself, have the right to judge me and determine what happens to my everlasting soul (or whatever outcome a given religion might enforce).
What do you mean?
How can a human judge you and determine what happens to you in the near and distant future?
Humans can certainly utter judgmental and judicious assessments, but it is not clear how they would have the power to actually affect something about a person, in the greater scheme of things.
If a Jehovah's Witness claims that you will burn in hell for all eternity because you did not convert - what reason is there to believe that this is indeed what will happen to you?
The only time one man can be judged by another is when they choose to be part of a society where there are mutually agreed upon rules.
That seems to be the case only in artificially designed communes that people enter freely as adults.
Essentially, yes. Though, as with all my answers, it is not black and white, nor so simplistic. But you're sort of demanding, by asking very black and white questions, that I give back and white answers.
For the purposes of furthering a discussion more quickly, a strategy of addressing the strongest version of the other person's argument is sometimes used. This may seem black and white, indeed. But it is intended to elicit a straighforward agreement, a straightforward disagreement, or a reformulation of the question and then answering that reformulated question.
IOW, one shouldn't simply feel pushed to answer with Yes, No, a noun, a verb, an adjective, an adverb, a preposition, or a number.
If one doesn't think that the question posed can be answered with Yes, No, a noun, a verb, an adjective, an adverb, a preposition, or a number, then one can use the opportunity to point out why one thinks this is the case, reformulate the question or comment, and reply to that.
In principle, people are supposed to accept what God says. If not, it's drifting from the ideal situation.
The question is, though, What is it that God says? How do we know what God says? How can we be sure that what we suppose God said, was indeed said by God?
Karma is a higher power, regardless of any hair-splitting or rationalization.
Believing in karma is quite different than believing in God.
One may, on principle, ask God to be guided or for answers. But one cannot ask karma to guide one or to give one answers. One can pray to God, but not to karma.
Both God and karma are indeed "higher powers," but there is a significant difference between them that is far more than just "hairsplitting."
Those two or not exclusive, don't you see? The fact that they're ""struggling quite a bit with figuring out what exactly it could be that God wants them to do"
is a pretty clear indication that they are looking to a higher power to tell them right from wrong.
Which doesn't mean that they also readily get answers.
Your whole reasoning so far seems to rest on the premise that theists easily and readily not only turn to God for answers,
but that they also easily and readily receive those answers and are sure those answers are from God.
If all the Christian self-help and self-cultivation literature (and there is a lot of it) and all the Christian canonized texts are anything to go by, it is anything but easy to figure out what exactly it is that God wants one to do, in a particular situation.
Simply said that it'll be harder if you have to also come up with the rule yourself.
Given that free will is inescapable, it is not clear how what you say is the case.
Being born into a theistic family doesn't remove one's free will, nor does it do away with all the cunundrums related to having free will.
Things are hard for a theist. There's a lot of work to do to be a good person, no question whatsoever about that. I'm simply saying that, for however much work a theist has to do to reach point X, an atheist has to do the same amount plus be the one who come up with her own rules in the first place, to get to the same point.
So, being given that headstart is a luxury an atheist does not have.
Kind of like being raised by parents is a luxury a wolf-child does not have. So for the wolf-child to become as civilized as a child-of-a-family would be a huge achievement. (That is why Tarzan was super-heroic in character and why it is a classic story. (Being uneducated is not the same as being primitive. He was brilliant, as witnessed by how quickly he picked up on to modern society.) And he managed to develop his own set of ethics in the jungle, far from anyone to tell him. This was the principle Burroughs was demonstrating.)
How highly do you value religiously inspired morality? Do you consider it a standard that is to be aspired to?