So do I, but it becomes tedious to keep using prefaces when you are engaged in a long discussion with a person, or a history of discussions with the same people. I expect them to know where I'm coming from.
Interesting. To me, this implies you have quite a bit of trust and respect for yourself, the other person and the idea of discussing things.
I seem to be coming more from the "from scratch" side of things - ie. everything needs to be established anew in each instance of communication.
I try to be ready for everything at all times - which is of course exhausting ...
You don't have to. But the issue of an individual's certainty about their statements is directly connected to the topic of discussion.
I don't understand what you mean by that.
Doreen has brought this up earlier in the thread.
When a person claims something, phrasing it in an objective form, by the act of doing so, they imply they have certainty about the topic of discussion.
Stating, for example, "God doesn't make mistakes" can thus be taken to imply that the maker of that statement has full or at least the necessary and the sufficient knowledge of God.
Stating or implying that one has full or at least the necessary and the sufficient knowledge of God is quite a bold thing to do, isn't it?
(It would be different if one stated "I think that God does not make mistakes"; this would not be a claim to absolute knowledge.)
You should feel just as threatened by the regime/machinary that pushes to axe God from the human pysche, if not more so.
Because once that occurrs, the soul of humans will become hell-bound.
At least with fire and brimstone preachers, we still have a chance to use our mind, and free will, to look things up for ourselves.
Point taken. I suppose I have been taking for granted that my craving for a higher purpose has received some kind of answer, as opposed to the inquiry being written off as "mere biomechanical impulses".
I do constantly, and they have no answer for my arguments, much like the atheists. Their reasoning (like the atheists) is based on doctrines thought out by humans, taken from scripture, then modified to fit that particular time.
When the doctrine is put against the scripture, it becomes very obvious. And the adherent is then faced with a dilema. Do they get back to the original meaning, or do they carry on with their doctrine, meaning they have some serious dot-joining to do.
Ha! Elsewhere, Adstar claimed to believe in eternal damnation. Then I asked him on the grounds of what he believes that, whether it is on the grounds of inerrancy of the KJV - and he doesn't say anything!
So yes, to me, it is an act of absolute confidence in one's own abilities to choose some Vedic scripture over some mainstream version of the Bible.
That makes no sense to me at all, unless you are refering to some kind of national law which prohibits the reading of other scriptures.
It goes back to what I have been getting at all along, about making statements about God in the objective form.
Although I suppose the problem doesn't exist for you, already because you firmly believe that God loves everyone and doesn't give people ultimatums to "get things right in this lifetime or burn in hell forever". As such, you have a lot of breathing and experimenting space.
The doctrine of eternal damnation has great philosophical consequences.
I know this probably seems awkward or idle to you, but I assure you that to people like Doreen and myself, it is anything but that.
I still get panic and anxiety attacks (although they are milder lately) if I study Vedic scriptures, fearing I am making a mistake and will burn in hell for all eternity if I turn away from Christianity.
The thing is, I don't, and I see no reason to, unless a gun is being held to my head, and even then, i don't know for sure how i would react.
What would it take to get you out of that place?
Some reason to believe that the proposed alternative is indeed a *better* alternative - and not just going from one bad situation to another bad situation.
And what are you prepared to do for your own sake?
That depends on what the alternative would mean to me.
If it is just another kind of misery, then I am not prepared to do much.
My experiences with devotees have mostly not been positive or inspiring, and I do not see any kind of positive future for myself among devotees. I also do not see any kind of positive future for myself in the domain of "natural theology" or any other path either.
And to me, it doesn't.
To me it seems like common sense to make somee enquiry as to the nature of the soul. And to read all authoritative literature which gives explanation, then decide for myself.
"Deciding for yourself" implies some meta-philosophy that you already have independently of whatever literature you read, a meta-philosophy which you do not doubt, and which you intend to keep, regardless of the religious tradition you would adopt.
As such, the religious tradition would always remain an addition or an imposition on you.
There are no boundaries other than those we set for ourselves.
!
Is this from scripture or from your own meta-philosophy?
I am having the impression that you give yourself primacy even over scripture - which seems rather sacrilegious.
But perhaps when a person isn't fully realized, assuming such primacy is exactly what they have to do, as the only other option is faking transcendental realization.