Daecon said:
I'm sorry but I find that hard to believe. I understand your feelings regarding human rights, human equality and bigoted intolerance - and I respect and feel much the same way.
However, reading back through the last few pages of his thread, I can't help but feel that there's a chance you could have misunderstood DaveC's "middle ground" opinion as an attack on values that we should all strive to hold dear, instead of what I see as trying to... shall we say, "extend the scope of the context" specifically from rape survivors and other women, to the general public - of which vulnerable women are definitely a part of, but not the whole.
No, Daecon, this time I must disagree with your attempt to pretend some reasonable, pragmatic middle.
When the question is catcalling, the answer is that a woman doesn't have the right to leave the house and expect to be left alone. He's been on that tack for
months.
The women are telling us what the problem is, Daecon, and the response is to simply invalidate them. When they speak of disruption, the response is that they ought to be grateful for the compliment. When they speak of catcalling, the response is to complain about banning "conversations". When asked what gives him the right, we are told she must make herself clear; our neighbor Schmelzer has gone farther by deigning to instruct women on how they must reject men; what is absent from any of this is, say,
what the women are telling us, and apparently the verbal abuse, physical abuse, and even
murder in the wake of these rejections just aren't anything Dave or his buddies need to consider. After all,
her feelings aren't worth considering on the front side, and when she tells us what the problem is, her feelings aren't worth considering, full stop.
I even offered an explicit example; I even reiterated it. Can't get an actual specific answer. All anyone gets in return is generalization, an expanded valence. This counterpoint results in two possibilities:
(1) That the generalizations are intended to invalidate and exclude the actual examples by simply ignoring them.
(2) That the generalizations do, in fact, include the specific examples, and this is our answer, anyway.
Thus, if I decide to tell you that you have pretty lips? How 'bout if I follow up by telling you how much prettier they would look wrapped around my cock? What, I'm just paying you a compliment, right? It's just a "conversation". You don't have the right to leave the house and expect to be left alone.
This proposition does, in fact, disagree with the effective reality I remember. Even today there are places in my society where talking to a man like that will get me killed. And for three quarters of my life, the presumption was automatic: If I didn't want to get killed, I shouldn't have hit on him.
Here's another question: What if you've been there before? What if it's already been your turn, so the moment I lean close and put on that smile, before I even purr those encouraging words about how much prettier you would be if you would just make those pretty lips smile, you're right back in the moment? Parish priest? Drunk uncle? Psycho bully up the street when you were eight? I got it, how about your high school basketball team?
Yeah, you're welcome. And all because I wanted to (
ahem!) give you a compliment. Seriously, is it fair that I might do that to someone else?
What if that someone else is a woman? What then?
See, according to our brothers, over there, that's not our concern. That's her tough shit, and it's still her job to make the point of rejecting us, but only in a way that meets our standards. Some days, we
kill over this shit. That's how determined we are to secure our right to sexually harass and terrorize women.
They tell us about the catcalling. They tell us about the disruption. They tell us about the harassment. Should we really pretend this is our right?
No one who steps into a public place has the right to say "I never want to be seen as approachable." They do have the right to say "I do not wish to be approached now. Go away." or "You should know that this is a place where it is not appropriate (perhaps, the workplace)."
(DaveC, #90↑)
That's DaveC's response to the proposition that women do not exist for his benefit; he was, at that point, promoting chivalry. He's been on this tack for months.
She is there for men to approach; I ask what gives him the right, I am told he doesn't need a right, and this is a consideration of catcalling and harassment. The women are telling us what the problem is. Does our neighbor (1) invalidate what they say, or is he (2) advocating that women do not have the right to be free of harassment?
Neither answer describes a sufficient attitude.
This retreat to generalization is
very problematic. It is a desperate attempt to stand a worthless line, and requires invalidation of either woman's experience or existential condition.
Even in its most forgiving description―the soft hatred of dehumanizing indifference―it is still hatred.