Buddhism, Taoism etc. are all climbing the same mountain but from different cultural perspectives.
That is the claim, but having done the xtian and Buddhist thing I find the dissimilarities are at least as telling as the similarities.
Jewish, Sufi and Christian mystics have very similar practices and values to the Oriental traditions e.g. 'Nirvana' and the 'Kingdom of Heaven' are not very different.
I don't think that is supportable in general. Nirvana and heaven in particular are very divergent concepts as they are usually represented. Of course there is a lot of vagueness and variation on both sides there. For example if you go through enough esoterica on either side there is some overlap, like "the cloud of unknowing" or "pureland," but I feel this is attributable more to similarities in humanity than any "goal" and it is debatable if the more extreme esoterica like the cloud of unknowing are really still "christian."
Likewise many muslims eminently deny that sufism is actually still islam, ditto for jews and the kaballa. If we stick with the generally accepted core beliefs, I would definitely disagree with your claim. If we are discussing esoterica then I feel we need to be far more specific.
The "Via Negativa" for instance in Christian mysticism is very like the practice of 'Emptiness' in traditional Mahayana Buddhism, and also like the 'Void' of Taoism.
Not really. For those who've never encountered it "Via Negativa" is a theology that attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God.
more: http://en.wikipedia.org/wiki/Negative_theology
So god is not existent. God is non rational. God is not a sandwich. God is not here.
Sunyata in buddhism isn't a means of describing something else, it is what is being described/realized as the inherent quality of all compounded reality.
[Sunyata] is a characteristic of phenomena arising from the fact (as observed and taught by the Buddha) that the impermanent nature of form means that nothing possesses essential, enduring identity (see anattā). In the Buddha's spiritual teaching, insight into the emptiness of phenomena (Pali: suññatānupassanā) is an aspect of the cultivation of insight (vipassanā-bhāvanā) that leads to wisdom and inner peace.
more: http://en.wikipedia.org/wiki/Śūnyatā
In the Dao de jing, the void has two levels of functional and existential meaning. Concretely, it is the interstice that allows movement, the receptive hollow in a vessel (sec. 11). As such it also has a cosmic significance: it is the necessary void space that is both the matrix of the world and the place from which the Original Pneuma (*yuanqi) can spring forth and circulate. On the human level, the void is mental and affective emptiness, the absence of prejudices and partialities dictated by the desire or will to attain a goal.
more: http://www.stanford.edu/~pregadio/eot/eot_daode_jing.html
As you hopefully can see, the same word has very different meanings here.
However, the degree of convergence is startling!
Did you know all over the world people drink water!!! Amazing coincidence or proof that alien mind control is real???
It is also evidence of an underlying reality that is being described.
That underlying reality being that humans aren't really that different from each other.
I believe we have an afterlife only because consciousness (soul) is ubiquitous in Nature.
You realize that consciousness is actually quite rare, happening only in organisms with complex neural nets, consciousness is consciousness and not "soul," and being ubiquitous doesn't mean something has duration after it is lost??? Also, that there is consciousness after my consciousness is lost doesn't mean that my consciousness continues.
It all adds up.
I suggest buying a calculator quick!
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