geeser said:
could you supplie some of this evidence you claim exists.
I think you mean judaism: if you do mean judaism you will find that they dont believe jesus to be a messiah, but just a rabbi.
That's not what he was saying. He was saying that the Jewish Messiah had to be a descendent of David. Obviously it was a claim of the Christians that Jesus fulfilled this requirement, but Ricky wasn't saying that the Jews thought Jesus was the Messiah.
geeser said:
if you go by the mythical christian version of jesus, he has no lineage to king david therefore cannot be the messiah, also the messiahs name was to be Immanuel
There are quite separate reasons for dismissing Isaiah 7:14 as a valid prophecy of the Christ, but the fact that Is. got the name wrong, seven centuries prior, is not really considered a valid criticism. I mean, I made that point when I was about ten years old (when I first read the prophecy in the Bible), it's not like there hasn't been an explanation for at least 1700 years.
geeser said:
Was Jesus of Nazareth a real historical person? Today, we cannot give a positive yes or no answer to this question. But after studying the evidence it becomes highly plausible that, as portrayed in the New Testament gospels, Jesus of Nazareth, hereinafter referred to as Jesus, is a myth and nothing more.
http://home.inu.net/skeptic/exist.html
some good reading.
http://www.atheists.org/christianity/didjesusexist.html
http://www.infidels.org/library/historical/joseph_mccabe/religious_controversy/chapter_12.html
http://www.religioustolerance.org/chr_jcno.htm
As a rationalist and atheist it pains me when I see "my side" indulging in some pretty far out twisting and writhing in order to prove a point the validity of which has no real bearing on the existence or otherwise of God. In point of fact, many of the arguments cited do no more than demonstrate precisely the same argument techniques of strawman-ism, sneering and cherry-picking of the evidence available that those of us in Evolution debates are used to getting from Creationists.
From religioustolerance.org:
Epistles from the Christian Scriptures (New Testament):
- Liberal theologians believe that some of these were written as late as 150 CE, up to 4 generations after Jesus' death, by authors who were not eye witnesses of his ministry.
[...]
- Conservative Christians believe that all of the books which state that they were written by Paul were actually authored by him prior to his death in the mid 60's CE. Although there is no evidence that he was an eye witness to Jesus' ministry, Paul wrote that he received personal revelations directly from Jesus, presumably in the form of visions. Paul mentioned that a fellow Christian, James, the brother of Jesus, headed up the Jerusalem Church. That would be a strong indicator that Jesus had lived in the early 1st century CE.
This disparity between the opinions of the "Liberal Theologians" and the "Conservative Christians" is depicted so throughout the article. But it is at this point, in the Pauline Epistles, that the clearest evidence that Peter and James did exist and did interact with a historical Jesus, can be found. The part of that page that mentions this as a strong indicator that Jesus lived in the early 1st Century is in the section headed "Conservative Christians believe all the books which state that they were written by Paul were actually authored by him prior to his death". In this
particular case it is
not only religious nut Conservative Christians (who believe demonstrably wrong stuff like the Mosaic authorship of the Pentateuch) who believe that the majority of the Pauline Epistles were written by Paul. Some Liberal Theologians believe that too. But, what did the supposed skeptic say about the Liberal Theologians' beliefs? That they believed that
some of the epistles were quite late! No shit sherlock, but what does that actually have to do with the argument? We've got a false dichotomy here, which portrays the mythical Jesus argument as the view of the right-thinking Libs. This is a distortion, in my view.
The atheists.org page is even worse, with a clearly sneering tone, and a somewhat mystifying habit of referring to Paul as "Saint Saul", as if the guy's name change is somehow significant to his credibility. I'm reminded of die-hard 60s boxing fans who continue to refer to Cassius Clay. No, Paul was not an eye witness to the Ministry of Jesus. Fortunately for the credibility of both Paul and the Jesus-existed theory, he never once claims to. Neither do the synoptic gospels. The point is, how reliable and credible are his descriptions of encounters with the true founders of the Church, who did indeed know Jesus.
The skeptics page includes non-sequiturs like the following:
First, it is inconceivable that if a historical Jesus had actually founded a world religion, Christianity, that there should be no contemporary record of his activities.
But Jesus, historical nor not, did not found a "world religion". The founders of the religion were SS Peter, Paul and James, and what do you know, but there are contemporary records of these men and their activities! The whole of that article attempts to show a parallel between the evidence for Jesus's existence against the evidence for Emperor Tiberius's. I have never understood why it is so-called skeptics expect to find so much information in the already sketchy historical record of the period of one amongst many Jewish charismatic leaders who was dealt with for sedition. The story is only so huge in the Gospels and amongst the Christians themselves - but not necessarily for the Roman and Jewish authorities, who dealt with this kind of thing on a regular basis. Later, as the religion grows the activities of the followers certainly does impinge on history. Further down the same skeptic page:
Christians claim this passage is a valid confirmation of the historicity of Jesus. However, when subjected to further analysis the authenticity of the passage appears to be highly questionable. First, it must be recognized that in history no topic is above questioning. If it is claimed that an author wrote a certain passage, then it is the responsibility of those making the claim to provide proof of authenticity. If such proof is not forthcoming, then it follows that the passage in question has no validity. Also, much of the Christian literature that has come down to us from the first and second centuries shows clear evidence of editing and/or interpolation.
Yet no-one particularly questions other historical events, the only evidence for which might be a passage in Tacitus or Suetonius. There can be no reasonable doubt as to the forged nature of the interpolation in Josephus, but you'd need better than that to justify the forgery argument for Tacitus, particularly as it is not particularly pro-Christian but vehemently anti-. In the next paragraph comes:
Among the more compelling reasons for doubting the authenticity of the statement in question is the fact that there is no evidence that Nero blamed any group for the fire in question nor is there any evidence that a group called "Christians" were well known in Rome during Nero's reign (54-68.)
But any competent historian would say, "Yes there is evidence that Nero blamed the Christians - it's written in Tacitus!" For such ancient events, sometimes you have to go by what we have, which is utterly fragmentary or the result of many copyings, but what else is there? Thomas L. Thompson and his Copenhagen minimalists would reject all history you didn't have direct archaeological proof for, but I think this is throwing the baby (of the entirety of narrative ancient history) with the bathwater of disproving the Bible.