Prince_James said:Samcdkeys:
And does Allah create these natural and moral laws?
I think I have covered this in the earlier posts.
Prince_James said:Samcdkeys:
And does Allah create these natural and moral laws?
Oh please...samcdkey said:Something is good if it is in accordance with the natural and moral laws.
Oh please...Vega said:Oh please...
Vega said:Oh please...
Vega said:Religon causes war...History teaches that!
"God" is the central element designed to hold doctrine and law in balance within humanity ...
without God there is no balance..
without balance there is no religon,,
The harsh reality is..there was never a "God" in the first place, humans created it to relate to their mortality and give them a sense of continuity to live the rest of their lives with problems that have no answers.
Vega said:Religon causes war...History teaches that!
"God" is the central element designed to hold doctrine and law in balance within humanity ...
without God there is no balance..
without balance there is no religon,,
The harsh reality is..there was never a "God" in the first place, humans created it to relate to their mortality and give them a sense of continuity to live the rest of their lives with problems that have no answers.
audible said:and those very men who fought the wars in the past, also wrote the holy books, that religion is founded on, these religions teach murder, war, prejudice, etc....
in order for their people to fight,they had to have a banner to follow, and that banner was a god. the holy books are where all the intolerance comes from.
99.9999999% of wars are fought under that banner even now.
Vega said:there was never a "God" in the first place, humans created it to relate to their mortality and give them a sense of continuity to live the rest of their lives with problems that have no answers.
Hiroshima and Nagasaki, a war started by a christian extremist, killing jews, blacks, cripples, anyone who was'nt there idea of perfection, then the japanese join in, who gave their emperor the highest accolade,a god, then allies/america(in god we trust) retaliate, oh yes definitely humanism.samcdkey said:The greatest mass murders in the 20th and 21st century have been committed in the name of humanism.
Hiroshima and Nagasaki
Afghanistan
Iraq
A dictator, who was Christian one day and atheist the next depending on who he was trying to get on his side.audible said:Hiroshima and Nagasaki, a war started by a christian extremist,
killing jews, blacks, cripples, anyone who was'nt there idea of perfection,
then the japanese join in, who gave their emperor the highest accolade,a god,
then allies/america(in god we trust) retaliate, oh yes definitely humanism.
Afghanistan: islamic extremists, then allies/america(in god we trust) retaliate, oh yes humanism.
Iraq: sunnies killing shites ,thousands murdered, dictator needs to be deposed, and then allies/america(in god we trust), oh yes humanism.
you must be living on a different planet.
you obviously dont know what humanism is.
Prince_James said:Samcdkey:
I do not honestly remember your answer to the question "does Allah create the moral/natural laws". Could you give me it again? Or perhaps show me what post your prior answer is? For it is pertinent to my further questioning of you on the matter.
Prince_James said:Samcdkey:
All right. You have clarified. Thank you.
Now you have claimed that Allah is the creator of all and that morality is the what is in accords with the natural and moral law. As both these things are created by Allah we can basically elliminate the middle-notion, and say that Alah created morality, and therefore, determined what is good. So then the question still remains:
"Is the good, good, because Allah has willed it? Or has Allah willed the good to be good because it is good?"
Or: Is goodness a property which Allah determines? Or does he claim that which is good because goodness is a property of it? Is goodness an inherent or a mandated property?
Prince_James said:Samcdkey:
You seemed to have misunderstood me.
Though morality in Islam allows for "degrees of righteousness", certain acts are righteous and certain acts are not. That is to say, there is good and evil. Condemnation of evil, for instance, is considered good, even if it there are degrees of condemnation that are acceptable (physically stopping evil, arguing against evil/objecting to it, and condemning it in one's heart).
Now, did Allah make these acts moral, or were they moral before Allah said they were?
Or to rephrase the question back to the original:
"Is it good because Allah loves it, or does Allah love it because it is good?"