The Human Context
Mind is a disease of semen.
All that a man is or may be is hidden therein.
Bodily functions are parts of the machine; silent, unless in dis-ease.
This I persisteth not, posteth not through generations, changeth momently, finally is dead.
Therefore is man only himself when lost to himself in The Charioting.
(Perdurabo, Psalm 8)
Thoughts on the Human Context
Madanthonywayne said:
It wasn't men that created the environment where women are at greater risk then men, it was nature.
Nature has endowed women with something men want (their bodies). And it has endowed men with the physical strength to take what they want by force. No amount of education will change these basic facts, or the fact that some men will always be ready to commit rape.
One of the morbid aspects of the debate about rape is the number of men who, while they would acknowledge that rape is a crime and tell us how horrible they think it is, would nonetheless attempt to mitigate or justify it. We have already seen the assertion that violence—including sexual—is a male
birthright that is beautiful and brings fine things such as civilization. Of this last, the civilization of the Palestinian territories and, indeed, Lebanon to the north, make outstanding testaments. Compton in the 1980s, or Tacoma's K Street were raised to the height of civilization by the kind of violence that saw a young shot to death, her car riddled with
hundreds of bullets, because she waved to a friend. Indeed, since the most part of the violence in Liberia has calmed, that beleaguered nation's recovery has been stalled. The prosperity that comes with civilization will only return when the factions take up their weapons and start tearing the place to hell again. The beauty of violence and the gifts it brings are so apparent.
Indeed in this context we should realize that it is not the participants who make violence, but rather "Nature", in this case a faceless stand-in where others might assert God. Men are merely instruments of the natural way, unable to behave according to the rules of civilization which they have apparently worked so hard to raise despite themselves.
Nature has endowed women with something men want, and it is natural that men should simply take it. Let us pay no mind to the fact that masculinity is soon to be extraneous, a genetic quirk that will, without artificial intervention, soon fade away again only to reassert itself in a new form. Perhaps in the next cycle, nature will get it right, or at least make progress toward that end.
And what is right, in this case? Perhaps something less raw, more refined. Something more capable of the cooperative behavior that lends itself to the perpetuity of our species. For we have reached a chapter in our human endeavor in which violence is neither desirable nor efficient. How, then, to reconcile the conflict of what patriarchy and phallocracy have wrought, a civilization in which men must deny their alleged true nature?
Could it possibly be that men
are given to civilization, and that the conflicts between the demands of cooperative society and the violence that seems so inherent to males that some would call it a birthright is merely handed down by those who
refuse to adapt? For, indeed, the appeal to nature either overlooks certain dimensions of humanity or deliberately ignores it altogether. The dog, the bear, the earthworm, the bacterium, the birds and the bees and the fish in the seas
cannot choose as humans do. And pretending that men
cannot choose is among most repugnant degrees of sexism. This is the fallacy that casts men as animals who do not ask permission, that pretends them simple machines with an inevitable response to any given stimulus. In short, it pretends men are unfit for civilized society, presumes them incapable of the finer human judgment that has, thus far, served our species so well. Despite the vital demand that gives rise to our existence, we are apparently a detriment to the future of our species, given over to violence and blind individualism against which any obligation to our fellow humans is oppressive.
True enough there is no crime in humanity which can be wholly erased. But to pretend that marital rape is an inevitability, that acquaintance rape is unavoidable, is merely an
excuse to never try. Perhaps, on some level, savage masculinity is fighting to assert itself, to increase the odds of fulfilling its one single duty. The more we mitigate rape, the better our chances of getting laid; perhaps, one day, humanity will become so "civilized" that men no longer need ask, and simply take again whatever nature inclines them toward, just as they did in the days before civilization, indeed in the days before we were human.
And it will be, to borrow a word, beautiful.
There are those in society who are truly incapable of helping themselves, of controlling their behavior. That men should aspire to be psychiatrically dysfunctional within society, even sociopathic, is a chilling fallacy. How many of us who attend the internet culture would be defeated and devoured in such a primal state as preceded human civilization? Without guns or even swords, without schools to refine our knowledge, given only to blunt force and blind hunger, how many of us would perish? British commentator Mark Steel once pointed out that "survival of the fittest" was the political philosophy of his nation's conservatives, which is why the land was ruled by such specimens of the physically adept as Tony Blair, Gordon Brown, Jack Straw, and Peter Mandelson. The contrast is obvious: civilization is passing by the "birthright" of males. Brute force is reduced to a spectacle of entertainment; even in open warfare, brute force is denounced, as humanity conceives better ambitions.
That the world is imperfect does not excuse. That
someone might commit a certain crime given the perception of opportunity does not license any one person's choice to be that someone. To argue, on the merits of imperfection, against the education of our younger generations toward human dignity and respect is to forestall human progress in pursuit of a greedy end. It is the antithesis of our human endeavor and all the progress we have made, and all, apparently, so that some individuals might feel justified in their sexual ambition.
If one should claim that we men have all had these violent thoughts before, I would certainly grant that as an argumentative generalization. But that fact does not in any way
justify such thoughts or the acts they represent. We all have entertained thoughts of murder, as well.
The
reality of our existence is that humanity is a social creature, given to cooperation and, as such, civilization. Refusing to take part is to refuse our human heritage. To harken back to a primal state might provide some myopic gratification. The lesson of Thelema is clear: preserve your ability to do what thou wilt. To consider a contemporary variation, the Witches' Rede, which draws a limit—And thou harm none—for those who need explicit reminding.
Humanity has come a long way. We should not throw that all to the rubbish tip in pursuit of an orgasm or an untenable, ill-conceived assertion of self-worth.
Asking women to cope with reality is one thing. But doing so while refusing our own obligations to society and our fellow human beings is despicable, and marks manhood itself as something that humanity, when it so adapts, will be better off without.
Mighty and erect is this Will of mine, this Pyramid of fire whose
summit is lost in Heaven. Upon it have I burned the corpse of my
desires.
Mighty and erect is this Φαλλος of my Will. The seed thereof is
That which I have borne within me from Eternity; and it is lost
within the Body of Our Lady of the Stars.
I am not I; I am but an hollow tube to bring down Fire from
Heaven.
Mighty and marvellous is this Weakness, this Heaven which
draweth me into Her Womb, this Dome which hideth, which
absorbeth, Me.
This is The Night wherein I am lost, the Love through which I am
no longer I.
(Perdurabo, Psalm 15)