As I've said before, there's nothing to theism to defend either.At least we know there's nothing to defend.
As I've said before, there's nothing to theism to defend either.At least we know there's nothing to defend.
As I've said before, there's nothing to theism to defend either.
there are plenty of cases where X was held up as a reason "God had to have done that" only to find a reason it could have happened naturally.
No. Because there's no reason to think God exists, belief in God is pretty weak.So if it could have happened naturally, God doesn't exist.
If you went a step further, to the position of concluding there is no God, what new behaviours would you adopt?
No. Because there's no reason to think God exists, belief in God is pretty weak.
On the contrary, non-belief in gods is natural, just as non-belief in the Tooth Fairy is natural. Gods are clearly a construct, as evidenced by the fact that there are so many different ones.It's natural for humans to believe in God.
Whereas non belief in God is clearly a construct, in opposition to belief in God.
jan.
On the contrary, non-belief in gods is natural, just as non-belief in the Tooth Fairy is natural. Gods are clearly a construct, as evidenced by the fact that there are so many different ones.
If there's a difference between gods and gods, you have not articulated it very well. You always fall back on a wishy-washy "God" catch-all that has even less meaning than the specific ones.I'm not talking about gods.
Learn the difference.
Jan.
If there's a difference between gods and gods, you have not articulated it very well. You always fall back on a wishy-washy "God" catch-all that has even less meaning than the specific ones.
If you can take the time to explain why you're not explaining yourself, you can take the time to explain yourself - unless you can't explain yourself because your postion is empty.Don't believe you. I am fairly certain you know the difference. If not, I am certain you can find out the difference.
Jan.
If you can take the time to explain why you're not explaining yourself, you can take the time to explain yourself - unless you can't explain yourself because your postion is empty.
I didn't say that. I said that people claimed "if X happened, God must have done it!" as evidence God exists. They have been proven false; there ARE ways those things can happen naturally. Thus that claimed evidence for God does not exist.Really? So if it could have happened naturally, God doesn't exist.
So he is real and he exists and you don't believe in him.You're a liar, billvon. I never said I believed in Santa Claus. Only that he was real . . . .
So he is real and he exists and you don't believe in him.
Don't pretend to know what you don't know. And don't be evasive.I know you know the difference SB.
Let's move on.
Jan.
Cool. So Santa Claus is real and he exists and you don't believe in him. God isn't real and there's no evidence for him and you believe in him. A good summary of your position.That's right.
And there's nothing exclusive to religion about any of those.Of course there is. Consciousness, information, moral and logical absolutes, scriptures, evidences that clearly point to intelligence, testimony, common sense, knowledge, understanding, love, the material creation, the universe, the earth, the celestial bodies, religious practices, life...
jan.
The only way to know the nature of reality is to assume that it is in some way accessible to our senses, which would necessitate it’s physicality.There's a difference between simplifying and dumbing down. If you want to equate description with "physical reality" you are once again begging the question, since this is the primary issue in question.
It’s all a matter of perspective. You can look at any process as the sum of it’s elemental processes, or narrow the perspective to the sub-processes.IOW the "playing field" that we, the unlimitedly limited, bring our senses to.
But even to ride with this notion of "one process", the technical hurdles in successfully presenting an explanation on how to manufacture and pilot a jumbo jet to ants seems to be clear evidence this notion lacks a thoroughly practical counterpart (ant behaviour and human behaviour is ultimately one process, right?). IOW if we are toying with empiricism as an authoratative epistemology, things start to rapidly degenerate if it lacks a practical element.
(IOW you are degrading empiricism by taking it outside of its authoratative field).
It’s the hand that nature dealt to us. How else would you expect to describe reality?By "we" I assume you mean those explaining things exclusively in empirucal terms.
Biology is simply one aspect of a physical reality, and the one we happen to be saddled with, so for us it’s presently the only game in town in regards to examining the nature of anything.Its not clear why one would bring biology to a problem of cosmogyny (cosmogyny being the "physical field", if we are to insist on discussing things in a purely "physical observable" sense, of Gods consciousness). If biology is looking for mysteries to ponder, no need to go further than a fruit fly.
You can’t postulate the existence of a god or anything else other than form the perspective of your own biology. Other entities may be slaves to some other form of physicality, but the constraints of biology are the shackles that currently bind us all.The fact that you can't even begin to answer these sort of q's in any meaningful way with the discipline of biology or the broader one of empiricism was my point. Talking about what can and cannot be tenable under biology regarding God is just as praiseworthy as discussing what can and cannot be tenable in the realm of examining bathroom hand basins regarding marine life.
I can't answer that any more honestly the saying that I don't know. It would be a fairly significant shift in my thought processes, that I can not honestly foresee what impact that might have.If you went a step further, to the position of concluding there is no God, what new behaviours would you adopt?