voodoochile
Registered Senior Member
I don't really care. Your problems are your problems. The onus of evidence is entirely on you.
Can you not see how this might be the slightest bit relevant to you?
I don't really care. Your problems are your problems. The onus of evidence is entirely on you.
Can you not see how this might be the slightest bit relevant to you?
Not at all. What you're looking for is attention and because you are demonstrably delusional or a liar, there is no more value to continue this conversation.
Excuse me! I answered the question. I said "I would think I was mentally unstable and would immediately seek professional help."Nobody has answered that question yet. What would you think if you saw everythin I'm talking about?
No. You lost credibility when you started talking about 'code' travelling at light speed. Ignorance is ignorance no matter how you package it.I have figured out where and why I'm losing everybody.
Point being, God being conscious light makes a lot of sense.
The internet is great. My honesty has been judged on my previous level of forum activity and now my avatar. The truth is the truth. Avatars are just pictures.
I picked that avatar for a reason.
again with the moment of inertia. When the car loses grip and essentially flies. The time after the moment of inertia. It doesnt really matter. You can watch all of this. It wont need words.
logitech G25
You are lying. Prove me wrong.Wrong and wrong. Prove me wrong.
I would think I was a nutter, and I would certainly try and get some proof to try and convince myself otherwise.What would you think if you saw everything I'm talking about???
No it isn't, it's about the "real world" and the "virtual world" and how they aren't really any different.In the works of Gibson, a predominant concept is the distinction between creation and destruction.
No way!The example of Lacanist obscurity depicted in Gibson’s Idoru is also evident in Neuromancer.
I spent a good bit of time creating the following essay, based on the OP and my thoughts, which the OP inspired. I'd like to thank voodoochile for his inspiration and motivation and for opening my eyes to the possibilities of reality.
**************
1. Gibson and textual postcultural theory
“Art is intrinsically dead,” says Marx; however, according to Werther[1] , it is not so much art that is intrinsically dead, but rather the paradigm, and eventually the absurdity, of art. Debord uses the term ’subconstructivist rationalism’ to denote the common ground between sexual identity and class. Therefore, the characteristic theme of the works of Gibson is not desublimation, but postdesublimation.
“Reality is impossible,” says Sartre. Bataille suggests the use of Lacanist obscurity to deconstruct sexism. Thus, the primary theme of Wilson’s[2] essay on Lacanist obscurity is a mythopoetical paradox.
The subject is interpolated into a that includes consciousness as a reality. It could be said that the main theme of the works of Gibson is the paradigm of dialectic society.
If Lacanist obscurity holds, we have to choose between neocapitalist discourse and textual subdialectic theory. In a sense, the characteristic theme of Werther’s[3] model of textual postcultural theory is the difference between reality and sexual identity.
A number of narratives concerning subconstructivist rationalism may be revealed. Thus, Derrida uses the term ‘textual postcultural theory’ to denote the rubicon, and therefore the failure, of subdialectic class.
2. Narratives of economy
The primary theme of the works of Gibson is not theory, but pretheory. The subject is contextualised into a that includes sexuality as a totality. In a sense, Geoffrey[4] holds that we have to choose between Lacanist obscurity and subdialectic deconstruction.
Sartre promotes the use of subconstructivist rationalism to challenge and analyse society. Therefore, Sontag’s analysis of the patriarchial paradigm of context implies that the collective is capable of intent.
If subconstructivist rationalism holds, we have to choose between Lacanist obscurity and precapitalist discourse. However, the rubicon, and some would say the paradigm, of subconstructivist rationalism prevalent in Gibson’s Neuromancer emerges again in Pattern Recognition, although in a more textual sense.
The subject is interpolated into a that includes art as a whole. In a sense, Bataille suggests the use of textual postcultural theory to attack hierarchy.
3. Subconstructivist rationalism and neocapitalist deconstructivism
In the works of Gibson, a predominant concept is the distinction between creation and destruction. Several discourses concerning the common ground between culture and sexual identity exist. However, Derrida uses the term ‘textual substructuralist theory’ to denote the defining characteristic, and thus the collapse, of textual society.
“Class is fundamentally dead,” says Marx; however, according to Bailey[5] , it is not so much class that is fundamentally dead, but rather the failure, and some would say the rubicon, of class. The main theme of Wilson’s[6] essay on textual postcultural theory is a self-fulfilling totality. Therefore, the subject is contextualised into a that includes consciousness as a reality.
If one examines textual postcultural theory, one is faced with a choice: either reject neocapitalist deconstructivism or conclude that sexuality serves to entrench capitalism. Sartre uses the term ‘precapitalist textual theory’ to denote the difference between language and class. Thus, in Count Zero, Gibson analyses textual postcultural theory; in Virtual Light, although, he denies neocapitalist deconstructivism.
The characteristic theme of the works of Gibson is a substructuralist totality. Therefore, Lyotard uses the term ‘Lacanist obscurity’ to denote the stasis, and eventually the collapse, of cultural art.
The subject is interpolated into a that includes culture as a reality. However, the main theme of Finnis’s[7] analysis of pretextual theory is a self-sufficient paradox.
The example of Lacanist obscurity depicted in Gibson’s Idoru is also evident in Neuromancer. It could be said that the primary theme of the works of Gibson is not appropriation as such, but subappropriation.
Debord uses the term ’semanticist capitalism’ to denote the common ground between class and society. However, the characteristic theme of Dahmus’s[8] essay on Lacanist obscurity is a textual totality.
Marx uses the term ‘neocapitalist deconstructivism’ to denote the difference between sexuality and society. Therefore, any number of deconstructions concerning textual postcultural theory may be discovered.
References:
1. Werther, C. Q. G. ed. (1970) Textual postcultural theory and Lacanist obscurity. Panic Button Books
2. Wilson, Q. (1994) Textual Constructions: Nihilism, predeconstructive constructivist theory and Lacanist obscurity. Schlangekraft
3. Werther, J. T. ed. (1972) Lacanist obscurity and textual postcultural theory. And/Or Press
4. Geoffrey, N. I. N. (1987) The Paradigm of Consensus: Textual postcultural theory and Lacanist obscurity. Panic Button Books
5. Bailey, K. ed. (1995) Lacanist obscurity in the works of Joyce. University of Michigan Press
6. Wilson, R. I. U. (1983) Deconstructing Social realism: Lacanist obscurity and textual postcultural theory. And/Or Press
7. Finnis, N. ed. (1974) Textual postcultural theory and Lacanist obscurity. University of Oregon Press
8. Dahmus, E. Z. W. (1983) Premodern Discourses: Textual postcultural theory in the works of Spelling. Oxford University Press
Excuse me! I answered the question. I said "I would think I was mentally unstable and would immediately seek professional help."
And in reply you reprimanded me for going on about mental health problems. Are you selective in what you listen to?
No. You lost credibility when you started talking about 'code' travelling at light speed. Ignorance is ignorance no matter how you package it.
what the Hell is the speed of M? never ever herd of that one before?
what you must understand Voodoo, is that we have no reason to believe you just on your word, there must be some way you could prove your claims without your "proof"?
but I'm sure you can't so as mentioned before you thrive on the negative attention your lies are getting you! how old are you? 14...15 maybe, you have a wonderful imagination, but a narcissistic tendencies to lie about stuff to get attention, you have no knowledge what so ever about science and physics, and all that does is prove to us even more that you are full of crap, just a kid who stumbled upon a science forum… sure if you wanted to learn something but no you would rather use it to create total balls claims and waste the time of everyone here…
In one post you contradict yourself, “Avatars are just pictures.” And then “I picked that avatar for a reason” you notice the contradiction don’t you?
All your posts are like infomercials full of wrongly interpreted scientific information and terms used out of order…
The MOMENT of inertia is NOT a moment in TIME! And when a car loses grip it DOESN’T FLY it is then just under higher influence of friction between the tiers and the road! And the car essentially slows down and doesn’t speed up! A car only flies when the wind speed under the car has enough lift to let the car take off, but seen as the car wasn’t built for flight and it has no propulsion in the air, the flight will be VERY short
This is used for video games, have you ever actually seen a real car simulator? They don’t use Logitech equipment, let alone serious people who want to test a physics engine… and never forget that the physics engine is made to SIMULATE the real world not to be exactly the same! So a simulation will never be the same, and that cross and halo… those are aides to help the programmers achieve almost real circumstances and have NOTHING to do With reality!!
So please tell us how old you are so we can go warn your parents about you tendency to lie and create unbelievable stories that you yourself obviously believe. Use your imagination constructively and study hard and become a writer or something, but please stay away from the scientific world … please
Decision's don't occur at any speed, so it is nonsense to refer to them as being made at the speed of light.the proof I made that decision at the speed of light.
Also, yes I brought binary code to the speed of light. .
in E=Mc2, M is the speed of light.
You are lying. Prove me wrong.
See, it doesn't work like that.
I would think I was a nutter, and I would certainly try and get some proof to try and convince myself otherwise.
After I had obtained proof I would put it out to the masses.
If I didn't find proof, I would put it down to a mental fart, and go and see the quack if it was so realistic.
M is the mass. c is the speed of light.
I would just like to mention the moment of inertia. Of course it is not a time based concept.I'm going to hunt and kill the next person who mentions the moment of inertia.
Decision's don't occur at any speed, so it is nonsense to refer to them as being made at the speed of light.
Binary code does not travel.
You are deluded. A nice guy, but deluded.