Asia's moderate Muslims are amply qualified to shed light on the attempt by the Wahabi movement, backed by Saudi funding, to impose its narrow, intolerant and oppressive views on other Muslims across the continent.
This is because Asia is home to many strands of Islam, including those who belong to the two broad categories of Sunni and Shiite, those who accept at least two of the four legal traditions of the Sunnis and to those who accept Sufism as a part of their faith.
The Sunnis are the majority among the world's Muslims, while the Shiite Muslims make up the minority. The Wahabis are members of the Sunni majority.
This divergence in Islam - one of the first since the death of Prophet Mohammad in 632 - resulted in the Sunnis accepting the fundamentals of the faith and the customs of the prophet. The Shiites accepted the fundamentals of the faith and placed additional loyalty to Ali, the prophet's son-in-law.
Shiites make up the majority in Iran, while pockets of them live in South Asia, from India and Pakistan to Afghanistan, and Central Asia. The rest of the region has largely Sunnis.
Sufism, on the other hand, is more widespread, with adherents living in South-east Asia, South Asia and Central Asia.
Regards the Sunni legal traditions that prevail, Hanafi, the oldest school and often described as the most liberal, is embraced by the Chinese Muslims, those in Central Asia, and parts of South Asia. The Shafi legal tradition is evident in South-east Asia and in South Asia.
In addition, the likelihood of Muslims in Asia having a broader outlook in religion is greater because a number of them live in close proximity to adherents of other beliefs, like Buddhism, Hinduism, Christianity, Catholicism, Jainism and Taoism.
For the Wahabis, however, much of what passes for Islam in Asia could be considered a deviation from the fundamentals teachings of the Koran, which is an anathema to them. The Wahabis even have an Arabic word that they use to express disgust for any practice they deem ''not Islamic'' -- 'bida'.
The followers of Wahabism have been trying to make inroads into the world of Asian Islam since the 1970s. This effort, backed by Saudi money, has had two objectives: to ensure that the Wahabi version of Islam becomes the dominant form and to counter the promotion of Shiite Islam by Iran after the Islamic revolution there.
Hence, Wahabi enthusiasts today have no qualms combating other Muslims in Asia, attacking their Sufi traditions, condemning those who recite prayers with songs, destroying mosques if they do not conform to the austere regimen of Wahabism and ridiculing Muslims who celebrate the Prophet Mohammad's birthday.
For the Wahabis, the ideal Islamic state was the one in Afghanistan ruled by Taliban, where women were subjugated, laughter and song forbidden and only one form of Islam permitted.
Moderate Muslims like Noor, of Malaysia, are well aware of the other torments in the Islamic world. These purists and ''defenders of Islam'' can ''hardly speak for the thousands of other Muslims who have been killed by them in the quest for a model Islamic state,'' he wrote.