(Insert Title Here)
ElectricFetus said:
Oh so that what you on about, I though I covered that pages ago?
I'm sure you think you did.
Ok first what is LACP, did a Google search on "LACP" and "abortion" and this thread is the first hit, so either you made up the acronym or it is really esoteric. I'm just going to assume it means criminalized abortion.
A brief search suggests the term is on record in forty-nine postts in this thread.
Yes, I made it up, because LACP is a much faster typing experience than
Life
At
Conception
Personhood. Still, though, your point being?
Because it's
fourteen months later, the
usage is established, and you're
just now noticing your own confusion?
Thank you for clarifying your role in this discussion.
I call it extreme because like all extremists, pro-choice groups expect others to bow to their beliefs, even if it means babies have to die as a result.
You do realize the functional problem with your turnabout? That is to say, once again we are back to the proposition that a religious person is somehow forced to bow down to others' beliefs if that religious person is not empowered by law to force that other person to bow down to them.
See #29 above:
At its heart is a simple American principle, freedom, that is utterly botched. If you look closely, you'll find a tacit argument reiterating itself over and over when fundamentalist Christianity has a problem with American society: My freedom is violated as long as someone else's freedom is intact.
• Abortion: Don't agree with the principle? Don't have one.
• Gay rights: Don't like homosexuality? Don't have a gay relationship.
• Library books: Don't like a certain book? Don't read it.
This might seem obvious to some, or obviously cavalier to others, but it's a fairly simple notion that results in everyone getting to exercise their rights. But it is also unsatisfactory to the religious side of the arguments.
• Abortion: My right to free Christian conscience is violated if anyone can have an abortion.
• Gay rights: My right to free Christian conscience is violated if people can be gay.
• Library books: My right to free Christian conscience is violated if that author is not censored.
There are some considerations within that; should public funds, including taxes paid by Christians, be used for abortions, or to buy books for libraries? Well, okay, I can see that argument clearly enough, but, to the one, what about non-Christians? It took decades to make the point about obligatory prayer in public schools—i.e, Should Christian children be obliged to recite another faith's prayer? In order to enforce this assertion of freedom, well, it's hard to describe. What would be the point of having a public library? I mean, if I can object to keeping the Catholic Encyclopedia in a public library?
Or, to put it functionally: Okay, so no Darwin in the library (evolution). No Heather Has Two Mommies (homosexuality). No Boy's Life by Robert McCammon° (a character named “Demon”). No Starhawk (witchcraft). So, right. I can certainly imagine an atheist petitioning against all sorts of religiously-associated titles. At some point, this outlook on rights runs into a functional problem.
The underlying motif is one in which “equality” is defined as “supremacy”. And here, I might invoke the question of what equality equals for people. For the deprived classes, it is a step up. For the privileged classes, it is a step down. And that step down is what drives this sort of religious politic. Many evangelical fundamentalists consider equality a deprivation because they consider privilege a right.
We might consider the Islamic Center of Murfreesboro, Tennessee, which held what should be its last opening ceremony this week. The construction site was vandalized, even torched at one point. A local judge tried to stall the opening with some procedural tactic to the point that the federal court had to tell him to knock it off. The whole point of the resistance was that Muslims had no right to build a mosque in town. For the record, though, local officials did stand up for the Center, and a neighboring church, after the arson at the construction site, opened its doors to the Muslim community and offered them a place to gather on Fridays. That is, the pushback was somewhat limited, and the public trust generally stood up for the First Amendment rights of Muslims in Murfreesboro.
Or we can look to what would be a funny situation in Louisiana, except that it's kind of depressing at the same time. The legislature passed, and Governor Jindal signed, a charter schools measure that would allow public funds to go to religious schools. And some of these schools are clearly political to the point of being insane. Dinosaurs and humans, liberalism as a tool of Satan, young-Earth creationism, and all that sort of thing. But the problem for folks in Louisiana arose when a Muslim school applied for and received charter authorization. One legislator who voted for the charter schools bill actually said that if she had known it would include Islam, she would have voted against it. No, really. It comes down to free religion, but only for Christans.
and here again is your bate-and-switch, sure we can call those ones terrorist, but not all pro-lifers are terrorist.
That might be of use, but the problem with needing us all to line up and repeat the same phrases is that people complain about us repeating the same phrases.
Or, tied together into a nearly neat little package:
They get one every few years. Indeed, if we held "Christianity" to the same standard, what would we say of the steady, low-key barrage of arson and terrorism that occasionally peaks in a murder? We can no more imagine that deviant bloodlust to be representative of Christianity than a Kermit Gosnell would represent doctors who perform abortions. Certainly, such terrorism is becoming more prominently recognized as part of the anti-abortion movement specifically, but that transference to Christianity in general would be inappropriate. (#813)
• • •
Over the past forty years, the pro-choice community has becomes somewhat accustomed to the increasingly disrespectful antics of the anti-abortion movement. And, look, when it's arson or even murder, we get it. No, of course they didn't want that to happen. Sure, they knew that kind of violence existed when they created the dead-or-alive flyers. Sure, they wanted widespread outrage about a murderer being on the loose. But, oh, gosh, of course they didn't want murder or terrorism. (#776)
Would you please show me where in the anti-abortion movement they are protesting the terrorism that keeps abortion out of Wichita, Kansas? Or are they
thrilled to have won?
You do realize that
terroristic threats are protected speech in Kansas—get this—because after a doctor is gunned down for religious zeal, an admirer of the murderer telling the Associated Press that she admires that zeal and then threatening to blow up the doctor who would succeed the murder victim is apparently
not a
true threat.
So where are the "pro-life" objections to harvesting the fruit of terrorism?
Your attempt to conflate two separate aspects of the issue into one misconstrued mashup doesn't stand well against the record.
Terrorism is an important consideration in this discussion in three ways:
(1) It's one of the reasons the pro-choice camp is so weary of this fallacious stonewalling from the anti-abortion argument; this would all be academic were it not for legislation and other public policy crafted to accommodate the question.
(2) The terrorism does, in fact, continue while the discussion continues to break down.
(3) The anti-abortion movement is happy to reap the benefits of this terrorism; cf., Wichita.
We
cannot separate the anti-abortion movement—especially in the context of LACP—from the other obsessions inextricably connected to the abortion question;
the overlap is too great.
I think it wrong to imply they are ALL terrorist, its a hateful generalization on your part.
And I think it is wrong to invent straw men in order to skew the discussion.
Generally speaking, at least. I don't recall the last time I saw one deployed effectively
and appropriately, but neither can I rule out the possibility that such a context exists.
Either way, your straw was moldy before you started cramming it into that cartoonish, farmboy-clodhopper-cartoon scarecrow. That is, in this case, you obviously missed appropriately—as I said, that would be a rare thing, anyway—but I'm not entirely certain you meant to be so ineffective about it.
I won as devil's advocate pages ago, strangely your not able to notice the difference.
That's so adorable, every time I see it.
See stating that it wrong to call pro-lifers terrorist does not mean I'm advocating their position, I'm only pointing out your hateful name calling, as you haven't notice I've been advocating for pro-choice positions all this time, but also advocating for fair, calm, rational debate, not name calling.
Setting the question of impatience aside, I would point out that it is wrong to hold such aspects as terrorism at arm's length. Indeed, you have just committed the classic straw man fallacy. You set up the scarecrow, and then you told us what is wrong with it.
But you did so, it seems, with the intention of avoiding the issue, which arises in part because you seem to be appealing for infinite patience in order to accommodate the infinitely disingenuous, self-righteous anti-abortion movement while insisting on the necessity of accomplishing a logical fallacy—
i.e., proving a negative, and with the additional proviso that the audience would not accept any actual proof, anyway—in order to be sensitive to a negative identification. Yes, remember that we know more about what personhood assertion
isn't than what it actually is.
I mean, think of it this way, which sort of leads to the topic proposition you want to drag us away from:
"Personhood is personhood. What's so hard about that?"
—Well, what are we going to do about [this implication]?
"What do you mean? That's not what I mean."
—It is a demonstrable consequence of personhood.
"That's too complicated" ....
So what, then, does personhood mean? Does it mean the
only right of this class of people is the right to not be aborted? That's the thing:
As long as I
am the one defining personhood, the definition will be problematic. That's not a sinister promise, that's just the way it goes because what objections actually are enumerated suggest that the anti-abortion argument disagrees with my view of what personhood is and means.
Does it mean fetal-Americans are guaranteed (
i.e., Amendment XIV) as equal of opportunity as society can provide in the womb? I mean, there's a cottage industry right there—
Prenatal Management Consultants, LLC.
But you see what I mean? There seems to be a disagreement insofar as anti-abortion advocates would appear to disdain the operating model of personhood on which I base various considerations.
Thus:
What are they
talking about, then?
The right to life is the right to life. What's so hard about that?
Well, in all my years with this issue, we know more about what the anti-abortion platform
doesn't think it does to women's rights than either why it thinks that or what it thinks it actually does to women's rights.
It's a very convenient means of warding off the discussion, especially when the audience is willing to consider a demand for proof of negative a rational position.
____________________
Notes:
Operation Rescue. "Victory: Operation Rescue Successfully Thwarts Abortion’s Return to Wichita, Kansas". February 15, 2011. OperationRescue.org. January 28, 2011. http://www.operationrescue.org/arch...y-thwarts-abortions-return-to-wichita-kansas/
Feminist Newswire. "Federal Judge Rules In Favor of Anti-Abortion Extremist Angel Dillard". August 16, 2013. Feminist.org. January 28, 2013. http://feminist.org/blog/index.php/...vor-of-anti-abortion-extremist-angel-dillard/