Bells
Staff member
Dead people stand outside triage models ... as opposed to living people.
Its only by your use of political language that you decree its simply a moral issue of one person who happens to have practically zero chances of recovery as opposed to including another person who has a very real (inasmuch as Ewa Wisnierska had a very real ...) chance of survival.
On the contrary, loaded questions aren't honest, period.
IOW the way you pose the question is open to scenarios which leave it open to both yes and no responses.
it could be forgivable as something innocent if you did it once or twice ... but when you do it repeatedly (while simultaneously failing to address criticisms of your questions for being loaded) it tends to be interpreted as a form of intellectual dishonesty.
In other words, you don't want to look like an ass for thinking using the body of a dead woman as an incubator without consent is acceptable.
Arguing for a 'potential' person adds the dangers that would see lives changed drastically.ElectricFetus said:And that would be? Quite honestly I'm an advocate for compulsory organ donation if you end up as a beating heart cadaver, frankly if you die and any organs you have are consider viable for donation they should be taken, it seem wrong to me to allow people to forbid their organs when they aren't using them anymore.
Think of the many many religious conservatives who believe masturbation is illegal because it is allowing a potential person to be lost..
While you may be an advocate for compulsory organ donation, we aren't talking about that, unless of course your argument is that a woman is only good for her womb and the State's use of it? Because notice the hospital or the State is not salivating over her heart or lungs, kidneys or corneas or liver. No, they are salivating over her uterus because apparently that is what defined her. Not her wishes to not be kept on life support for heaven knows how long, not her husband's or parents wishes to allow her to die with dignity as she wished, not who she was as a person when she lived. No, what defines her is her uterus and the State has taken ownership of it and are using her dead body without consent.
See, most people I know who have an ounce of sense find that creepy and just simply wrong.
Brain dead, even by Texas law, is "dead".And as I've state before repeatedly now I/m well aware of that and is for a court of law to see if the family can get Marlise terminated on that legal technicality, as well as any medical bills waved.
So indeed.
And if they lose, then it will only keep maintaining the rule that a woman is only as good as her womb.legal disputes happen, nothing can stop that. Sueing the hospital and winning might help prevent this dispute from happening again
Assuming you are an American, I want you to look at your policy and see if your insurer will continue to cover your medical costs when you are dead.Do you have proof the health insurer is being charged?
See, normal people who have a brain and can think would tell you that using the body of a woman without consent when she is dead, because the State and a hospital wholly unconnected to the woman has decided to use her womb without consent, is unethical.Does that change ethics?
But I could be wrong, because there are some people who have no sense of 'ethics' or what constitutes right and wrong and have to ask questions repeatedly because they just don't understand that defining a woman by her fucking uterus and keeping her dead body alive artificially so they can use her uterus without consent is pretty fucked up. But that's just me.:shrug: