It becomes a conclusion when one pov is to be the only pov, which is what is being attempted by modern atheism.
Not just atheism, but knowledge in general. A pov that's consistent with the body of human understanding about the world is being attempted by schooling, don't you think?
Evidence isn't the key issue here, because there is no way of objectively knowing (through the senses) whether or not a transcendental, Supreme Being exists. By stating that one has to physically show God, lest God does not exist, is jiggery-pokery.
The other pov says: unless there's evidence of something, why propose it?
Secondly, the job of modern scientists is to understand the physical world, not God, or spirituality.
However, once the evidence exists that wipes out the prevailing superstitions, there needs to be reconciliation. It isn't just the evidence of physics involved here, but the evidence of history, literature, culture, and how and why people created gods to explain the phenomena for which they had no science. Once that's examined, the premise for the word "God" and the concept "God", which are tied to the ancient superstitions, becomes understood, within the realm of science, as a proliferation, by tradition, of a cultural fabrication.
It may be possible to conclude that the earth is round, especially now. But one could have been forgiven for thinking that the earth was flat, before technology was able to clarify, or if they'd never studied the Bhagavat Purana.
I wonder if that was conceived at a high elevation. It's hard to imagine that the world is flat when you can see for miles and a slight curvature seems evident. Nevertheless, the Bhagavata don't really supplement science, do they?
Why would you ''believe in Venus'' in the first place?
Because its visible, and so it can't be denied.
People don't believe in God, because they read it in a book, although that may confirm notions.
I don't know how to characterize all believers, but among typical Americans--who are 50% Protestant and 25% Catholic--they would necessarily have a book definition in mind. I would imagine you see this in England and Western Europe as well. In fact "God" is a word so tightly connected to the majority religious view of the Western World, that I doubt any of them would think you meant anything different, unless you were to qualify your remarks.
Most people believe in God because they instinctively know they are connected to something, more that the sum total of their physical body.
I think we wonder about the intangible mind, but I'm not sure what the average Western religious believers would have to say about it without the tradition and writing to steer their thinking. To wonder how the mind works can be the end of the line for the atheists. They don't have to tunnel through into the ideation that hinges on a connectedness like you speak of it. One question is: what is the likelihood that that idea would even come up, in a world in which there was no religion at all.
I hear what you're saying, but you're treating this ''belief in God'' on the same level as believing in happy endings, fairies at the bottom of the garden. I'd go as far as to say you've been conditioned to think like that, because you don't seem able to get away from that mindset.
It's hard to describe a person without conditioning. Education is conditioning. But education is also the growth in basic skills for dealing with all kinds of ideation, internal and external. Thus the association of "bad ideation" or "good ideation" based on whether the needle points to "fairy tale" or to "documented proof" isn't exactly conditioning as you mean it. It's the deconditioning, from some culturally-influenced norm, one which inhibits or reacts to such questions, to a more neutral position, one free of cultural baggage.
If God exists, then we have a connection to Him.
But God probably doesn't exist, for the reasons given above.
What are you basing the standard of evidence on, science? The science dictated by modern atheism?
Science is dictated by Nature. Scientists are the ones taking the dictation. We can't reject science without rejecting Nature, which gets pretty dicey (like hallucinating). As long as we're grounded in reality, we turn to Nature for its own definitions of how it works. Then we have science to help us make sense of it when complexity or extenuating circumstances require. Atheism is on the sidelines, unaffected by any of science. It's religion that clashes with science, and the atheist sees this go down as a slaughter from their vantage point in the bleachers. The scoreboard is constantly increasing for the scientists, while the believers are unable to score a single point.
It's little wonder you see no convincing evidence, and I doubt you ever will, while under it's totalitarien spell.
That's of course one of the problems atheists have with religions--that they tamper with the minds of the young and impressionable to the point of totalitarianism. For science or education in general, you can't expect democracy or individual freedom. We are not free to deny what Nature is telling us. There's plenty of freedom in designing experiments and creating hypotheses, etc., but not in dealing with nature. We can't force Nature to be the way we want it to be. Thus, you may conclude that the laws of Nature are irreversible, but it would be wrong to call them totalitarian without saying it strictly poetically.
I can see why you don't believe in God, and I can see how you validate that position.
Atheists see atheism as the view, from the sidelines, of how religion was slaughtered by science, and the "lessons earned" from that.
For me belief in God is something that one awakens within themselves, not something one learns about.
I think one would need to be raised by dogs in the wilderness to have anything awaken within oneself that is not culturally introduced.
Those, like alot of former theists, never actually awakened that side to their humanity, and their belief was superficial.
Earlier I referred to tunneling through a normative ideation, into one you might call transcendental. It may appear to be an awakening, but if you could sit on the sidelines within your own mind, as it went down, and simply observe, you might just as well characterize it as something else--like "tripping" or "trancing out". At some point we need to draw a boundary around the "sane" kinds of ideation and the ones that are insane, or, at least, so extremely likely and/or contradictory as to justify thinking it's insane, rather than "awakened".