So God created evil, in other words.
'Evil' as a choice yes- but the evil you witness is our choosing that evil.
The standard answer, to which I have the standard reply: why would he create evil people in the first place, and then judge and punish those who exhibit it? Seems awfully cruel, considering that an omnipotent being could have just created perfect, good humans to begin with, and so skipped all the suffering and evil-doing.
Hmm... I never said he created evil people.... he created the choice but the choice to choose evil is humans only. He did create Angels which can't do evil- the difference between Humans is that they can with full control do the right things- for which reason they are placed higher than Angels-
And the last part of your comment- the only 'evil' you witness is relative to you.
And then there's all that suffering that isn't the result of human moral decisions: natural disaster ("acts of God," as it were), birth defects, predation, etc. Why would a just, loving God create a world with so much inherent, unchosen suffering?
God doesn't create natural disasters (although he could/ and has in some instances) - they are 'natural' as natural would imply. It is more about how you handle the suffering, rather than anything else. You might as well ask why God created 'death'- as for the 'just God'- you are assuming that you actually exist. Another assumption is that God has to be 'just' in this world while it could be that he does not interfere here and is 'just' on "judgment day'
So then why didn't he create humans that would always choose good over evil? Is he omnipotent, or not?
Why should he? If he is the creator then he can choose the purpose and the conditions.
Indeed. The kicker here is that none of the standard explanations I've heard square with the purported properties of God as good and omnipotent. If he were good, but not omnipotent, that would be fine. Likewise if he were omnipotent but not good (which sounds like what you're suggesting, actually). But not both.
God is neither good nor evil- they are relativistic terms- nothing outside of Him exists- so he can't be good nor evil- He is attributed to be 'good' because he prefers you to choose that which is 'good' in your relativistic world.
Created by the assertion of omnipotence. Just because you don't bother asking a question doesn't mean it isn't salient. The concept is ill-defined to begin with.
I see.... Yes the word is ill-defined.... You could re-define to mean: the ability to do everything that doesn't exceed His own self. In which case even we are omnipotent- but he is the Ultimate one as in being able to do everything that anything else can do and being able to do everything he Himself can do. I think the reason the word 'omnipotent' is used is so that you don't have to list down everything he can do (as you would have to do with my definition)- so it is a matter of convenience just take it to mean the 'ultimate power' that can do basically everything.
And yet, it's produced a great deal of quality science of the years.
But the point is more that questions of existence in that case are not interesting: they have no bearing on reality. And so we see that almost all theists go much further in their descriptions of god, to include active intervention in nature. What's the point in believing in something that makes no difference one way or the other?
Science does not and can not explain everything. I don't believe this to be a reason for believing in God, but I'm just saying that your last question is based on the assumption that you know everything and can know everything to determine if something makes a difference or not.
Sure, but - again - scientists have been around for a long time. Longer than saints, I'd note. And they've certainly gone looking for evidence, and examined purported miracles where available. All to no avail.
That being the assumption that they truly were saints- (I don't even know if saints exist, I was simply trying to point out that the events could be isolated ones that scientists pay no attention to)
It's true that the failure of any particular prayer isn't that compelling. But when you notice that none of them appear to have been answered, for going-on thousands of years now... I mean, certainly some of those prayers were from righteous people, asking for righteous things, no?
Can you name a study of prayer that has been on-going for a thousand years- I would love to read their thousand year finding. And perhaps none of them were righteous enough to have had that specific prayer accepted. Anyways there are too many uncontrollable variables to take any such experiments seriously.
And carefully controlled experiments have been done to test the power of prayer to heal the sick. To no avail. Are we to infer that the people who prayed weren't sufficiently sincere? Wrong religion? God doesn't care about the afflicted? None of these explanations square well with the manner in which God is presented: good, omnipotent, and amenable to prayer.
And what controls were used for this experiment? The assumption is that a prayer be accepted because of the manner God is presented as? It is also assumed that the effect of a prayer is direct, while it could be 'accepted' through natural interactions. It is also assuming (since you're talking about death)- that a prayer will stop someone from dying when death is made to be a guarantee-
Peace be unto you
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