IMAM ALI SAYS IN HIS WILL
On the Heart
I am amazed at the heart of man: It possesses the substance of wisdom as well as the opposites contrary to it ... for if hope arises in it, it is brought low by covetousness: and if covetousness is aroused in it, greed destroys it. If despair possesses it, self piety kills it: and if it is seized by anger, this is intensified by rage. If it is blessed with contentment, then it forgets to be careful; and if it is filled with fear, then it becomes preoccupied with being cautious. If it feels secure , then it is overcome by vain hopes; and if it is given wealth, then its independence makes it extravagant. If want strikes it, then it is smitten by anxiety. If it is weakened by hunger, then it gives way to exhaustion; and if it goes too far in satisfying its appetites, then its inner becomes clogged up. So all its shortcomings are harmful to it, and all its excesses corrupt it.
There are four things that make the heart die: wrong action followed by wrong action, playing around with foolish people, spending a lot of time with women, and sitting with the dead. Then they asked Imam Ali: 'And who are the dead, O Commander of the believers?' He replied: 'Every slave who follows his desires.'
Surely want is a trial, and having sickness of the body is more difficult to bear than indigence, and having a sickness of the heart is more difficult to bear than having a sickness of the body. Surely being very wealthy is a blessing, and having a healthy body is better than being very wealthy, and having awe of Allah in your heart is better than having a healthy body.
Surely hearts have desires, and they turn towards, and they turn away ... so approach them by means of what they desire and what they turn towards, for surely if the heart is forced to do some thing against its will, it goes blind.
On Intellect
A person's intellect becomes apparent through his dealings, and a man's character is known by the way he exercises authority. The intellect is a king and characteristics are its subjects, so if it is weak in governing them, disorder takes place.
The intellect is better than desire, for the intellect makes you a king over your destiny, and desire makes you a slave of your destiny.
The intellect is a natural disposition which learns from experience.
The intellect is what arrives at what is correct through reasoning, and recognizes what has not yet happened through what has already taken place. Use your intellect to understand something when you hear about the intellect that examines, that is, and not just the intellect that repeats what it hears, for surely there are many who repeat the knowledge that they hear, and there are few who examine it.
The one who has an intellect longs to be like the righteous people so that he can be of one of them, and he loves them so that he can be united with them in his love, even if he falls short in emulating their actions.
The one who has an intellect does not openly display it except in one of two situations: when he is furthest away from seeking something in the world, and when he is furthest away from abandoning it.
Surely hated adversity has final objectives in which it will inevitably end, so the one who has an intellect should try to sleep over it until this happens, for surely any attempt to stop it before it has come to an end will only intensify that hated diversity even more.
The first opinion of the person of intellect is the last opinion of an ignorant person.
The one who has an intellect finds harshness of life amongst persons of intellect more agreeable than a life of ease amongst the foolish.
The Station of men of Knowledge
Know that the slaves of Allah are those who seek to preserve knowledge of Him, safeguarding what safeguards it, and lettings its springs flow freely. They are united by friendship, and they meet with love, and they drink from the cup that quenches their thirst, and they go on with their thirst satisfied. They are not troubled by doubt, and they are not quick to backbite. It is on this basis that their natural disposition and character rest, and on this is based their love, and by this they are united. They are like seeds that have been assessed and selected, some to be kept and some to be thrown away, identified through purification, and refined through clarification.
The Sayings & Wisdom of Imam Ali (AS)
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