As even you should know, daughters are not formed out of a man's rib, but out of sperm.
True, that would be using reason. But since when does the bible literature show any reason?.
In other words It's the bible baby, even snake speak here, hey!!!! anything can happen that sounds ludicrous and it's in the bible.
BUT the notion that we all inherit Adam's sinful nature, which is what the doctrine of original sin is based on, is not found in the Bible at all.
Man your internet connection is not only slow, but your showing the same signs of slowness. or Outright neglet. I posted the scriptures according to Paul, and I quote agan:
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned (Rom. 5:12)."
It does not say directly "original sin" but only an idiot would fail to see were the concept derived from.
For as in Adam all die, even so in Christ shall all be made alive (1 Cor. 15:22).
(Also note Rom. 5:17-19).
Rom.5:17-19;
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
If I'm not wrong, wich I'm not Romans is part of blibical literature. However your correct to call it a "notion" because that is what mainly biblical text is full of nonsense, contradictions, assumptions, rationalisations, and notions.
A bit more on the origins of original sin:
Original sin in The New Testament
The concept of original sin underwent development by Paul, in Romans and First Corinthians, in the New Testament. Paul placed special emphasis on this by stressing that belief in Jesus would allow Christians to overcome death, by earning salvation in the hereafter. The New Testament teaches that rejection of Jesus as the path to salvation must be viewed as willful disobedience, and a rebellion against God. This choice then compels a just God to enforce that person's separation from Him, causing such a person to be sentenced to Hell, or in Roman Catholicism, Purgatory. Only belief in Jesus, as a savior and son of God, could rescue a person from this fate.
Although the character Satan does not appear as such in the Biblical text, by the time that the New Testament was canonized, the serpent mentioned in Genesis became identified with Satan; this identification is so strong that many believers interpret the Biblical story as Eve being tempted by Satan.
Augustine's modern Western formulation of original sin
Under Augustine the common and modern-day Western understanding of Original sin was formulated; he taught that the taint of Adam's original sin was inherited by all people at birth, and that nothing a person does in their life can get rid of this taint. This doctrine took on special prominence in Catholic Christianity and in many Protestant Christian denominations.
In most branches of Christianity, the doctrine of Original sin states that all humans have inherited the guilt of sin from Adam and Eve; this state of sin exists in all people from the moment of their conception. According to this doctrine, all people are born sinners and die sinners; all people are 'lost' eternally, and are in need of Divine salvation. The only way people can be justified in God's eyes and reconciled with God is by humbly asking for forgiveness, believing that His son Jesus Christ, through his death and crucifixion, took on himself the due punishment for our sins and trespasses (atonement), and depending upon God's grace to perfect their faith in God by increasing their love for God, which fulfills obedience. The ultimate punishment for the original sin was expulsion from the presence of God and subjection to physical and spiritual death; the ultimate goal and blessing of reconciliation is the restoration of the original relationship man had with God; this includes eternal life. This idea of inherited guilt is not always followed with literal strictness. Various traditions in the West diverge from one another in terms of what, exactly, is meant by inherited guilt. Most agree that mankind after the fall has inherited the circumstances of ruin, misery, futility, and inability to repair his condition; but they may disagree concerning the sense, or the extent to which man's nature itself is "ruined". Some hold to a doctrine called total depravity; others are repulsed by this term and the doctrine associated with it. The debate also raises the question of whether Jesus Himself had Original Sin. Some theologists hold that Original Sin is passed to offspring through the father, making the son of God the Father free of Original Sin.
Christians have different views on the way to receive salvation from original sin. On one end of the spectrum are those such as Calvinists who believe that each particular person who puts faith in Christ is predestined from the foundation of the world to live in the light of God's love, but those who do not trust in Christ will remain in darkness and the guilt of sin. On the other end are those such as universalists that believe that every person ever born will ultimately be justified, restored and saved. Between those two poles are those that emphasize man's ability to choose life with God or separation from God; people remain dependent on God's grace and mercy, but also have a part to play in achieving their own salvation.
Original Sin as understood by Orthodox Christianity
Augustine wrote in Latin in the fourth century, but his writings were not translated into Greek until the fourteenth century. Consequently, Eastern and Oriental Orthodox Christianity never held that guilt is inherited, and began repudiating this idea once they learned of it. They teach that we inherit a corrupted or damaged human nature in which the tendency to do bad is greater, but that each person is only guilty of their own sins. By participating in the life of the church, each person's human nature is healed and it becomes easier to do good; at the same time, the Christian becomes more acutely aware of his or her shortcomings. Eastern Orthodox theologians believe that Adam and Eve began to choose separation from God when they chose independence and took fruit for themselves, rather than allow God to continue to feed them and remain dependent on Him. The expulsion from the Garden was not a legal consequence, but to prevent them from eating of the Tree of Life and immortalizing their sin. As Christians partake of the Eucharist and eat and drink the Body and Blood of Christ, they return to dependence on God and experience a gradual healing of the relationship between God and humanity. The ultimate goal is theosis or divinization, an even closer union with God and closer likeness to God than existed in the Garden of Eden.
Ref.
right here
Godless.