This and That
Capracus said:
I didn’t make the equivocation of bitch-slapping and a shot to the head. I think most victims would prefer the slap.
It's an extraneous choice, one that must be eliminated.
You stated my undefined belief would somehow not give comfort to the grieving community, so I contrasted this vague assertion with your insulting statement that men assaulting and shooting women in nightclubs is typical in their community.
Document that statement.
I would say zero, but I’m sure you’ll try to construe it to mean all that ask for it.
No.
Zero is exactly the right answer. It's the parts of your post that try to work around that outcome that are problematic.
They required sustenance from the master’s resources.
So if, say,
I required sustenance, I could drink your blood?
You need to remember that the whole point of the slavery analogy is that the denial of personhood is what qualified the slaves as property, just as you would have it for the late term fetus.
And the problem with the slavery analogy is that its applicable limitations make it rather quite the stupid analogy, especially when you insist on it this long. Women are people, not mere things or locations.
But real estate is the crux of your argument. The Tiassa Dry Foot Policy states that once a fetus leaves the real estate of the mother it becomes eligible for personhood. We could call it Tiassa’s Maternal Mason –Dixon Line.
A woman is not real estate.
You need to learn this fact.
As I stated above, defining personhood in relation to real estate is your invention, which I agree is disgusting.
You're the one who argues that women are property. You're the one who argues that women are mere locations. You're the one arguing women as real estate.
If you're disgusted, you did it to yourself.
And why do we stuff babies back into the womb? So we can magically take their personhood away in accordance with the Tiassa Dry Foot Policy. Get it back to the plantation where it can be treated like the rest of the expendable property.
As I recall, your whole purpose in wanting to stuff babies back inside women had to do with location, location, location.
But why is it unethical for a doctor to terminate a fetus just prior to delivery?
Because birth itself carries enough hazards; you can't perform a D&C; you can't perform a saline bath; D&X is illegal, even under emergency circumstances. Attempting to perform a D&C or saline bath at that time creates a risk potential that most doctors wisely avoid. Even if they see only one patient at that point,
i.e., the mother, it is a difficult call to invoke that risk without medical necessity.
Statistically, as it is, though, you're fretting over your own fantasy.
It’s still on the master’s property, and dependent on the master for sustenance, which by your definition renders it a nonperson.
It's hard to believe that you really don't get the difference between a physical coordinate on the face of the planet and the volume
inside a person's body.
A woman's uterus is not the back forty. Period.
What gives the doctor the right to tell the master how to run her plantation?
Within your plantation metaphor it would be important to remember that the doctor has already promised that he won't burn down the house.
It's kind of part of being a doctor.
Trying to ride the property metaphor out of this ditch isn't really working, Capracus. In the end, you're just digging deeper.
Please try to stay in character and remember, children don’t exist inside of women, only expendable fetuses do.
And please try to remember that as a parent, it should not be any point of pride to me that the first time her parents held her, our daughter was wanted, loved, and not looked upon as a curse.
What you really need to do, Capracus, is start dealing with reality.
Parents who choose to bring a pregnancy to term generally start working to accommodate the new arrival before it arrives. Been through it as a parent, myself.
Why not ask such a women yourself.
Next time, try a relevant article. What prosecutors and judges say about a woman's mind when they're sending her to prison is not an accurate evaluation of her mental state.
As it is, your response is one of cowardice. You're the one fantasizing about this implication; what do
you think is going on in a woman's mind?
Meanwhile, you're dealing with a different set of laws; remember that Dryfoot applies under
American law. Perhaps you remember that? The discussion about American policies and the Constitution? So in the first place, it's English law, which is a whole other set of circumstances.
In the second, the only hints we have at her state of mind are the facts that she had previously been denied abortion access, she was having an affair, and it required a psychiatrist to dig in her mind for the facts.
So, yes, there is, additionally, the point about characterizations of Ms. Catt being offered by law enforcement and judges; we don't have anything in
her words.
And, lastly, the Chief Inspector did note that the case was unusual.
In the end, your article offers no insight toward the relevant point, and cosntitutes a dodge.
Another comprehension idled ideolog. So a fetus in the womb that is dependent on its maternal custodian/slave, once born is no longer dependent on future custodians/slaves? I suppose after it’s delivered and magically infused with personhood by umbilical severance, it shakes hands with the obstetrician, walks out of the hospital and gets a job at McDonald’s flipping burgers. Society makes no demands on the custodial parents.
You know, it's morbidly funny. The people so dedicated to FAPping women also look very poorly upon women.
Life is a lot more complicated than a dime mystery plot, Capracus.
This issue came to the fore in the 1980s, when states started passing fetal homicide laws. Abortion rights advocates protested that the laws, ostensibly passed to protect pregnant women, would be used against those women. Their predictions have proven true; in South Carolina, I believe it is, they only ever
charged one abuser under that standard, and then overturned his conviction. Meanwhile, the law has been used to prosecute
hundreds of women.
This is exactly as they planned.
Which does, in a way, bring us 'round the circle to the question of misogyny, rape, and culture.
Your anti-abortion outlook views women as things. So do rape advocacy and Infinite Prevention Advocacy.
And this objectification of women is very close to the heart of the problem.
Any time some abuser becomes abusive, whether he's slapping her around or shooting her down, he is reducing her to an object. Because you don't do that to a
person just for not wanting whatever it is you think they should want.
What you provide is an example of how misogyny overlaps between diverse subjects.
• • •
Trooper said:
The anti-rape and prevention movement had a huge impact on public opinion, and now you want to insist that rape prevention is victim blaming. Our parents worked their ass off to change public opinion. They wanted to help victims of sexual violence become survivors of violence instead of victims, and now you’re insisting that rape prevention is victim blaming. I’m not buying it.
Yes, but you advocate for rape and rapists, so your opinion is just that:
Another rape advocate's opinion.
Chronologically speaking, what you're objecting to is other people's objections to telling women to reduce their quality of life drastically in vain hope of "preventing" a rape.
Your lack of respect for people in general is part of your problem. You took a bad position for stupid reasons, and instead of just dealing with that, you now flail about trying to turn your argument into something it isn't.
And yes, Tiassa, it is fight or flight, not freeze. You should always consider a rape attack to be a life threatening situation. Don't assume that you’re going to lose, or if you cooperate that he won’t hurt or kill you, even if he tells you this. It’s kind of hard to fight, though, if you don’t know how. He’s fighting for sex. You’re fighting for your life. So, do whatever it takes.
That sounds a bit more sane than blaming rape victims.
In other words, instead of asking “Did he have reason to believe that is was consensual sex?” We need only to ask “Did he use force to have sex with her against her will?”
We should be able to disengage even during intercourse. We should be able to say “Yes” and then say “Get the fuck off me.”
Either, we stop glorifying casual sex for both males and females or we accept the fact that women are wired for casual sex, as well.
When we can say "Yes" our "No’s" will be louder.
My only question is why it took months to come around to this position.
Meanwhile, the affirmative consent discourse is officially under way in the U.S. How long do you think it will go on in this round? And do you really think our society will get anything substantial out of it?