SetiAlpha6 said:
Gordon, don't these verses disagree with your view of freewill?
Acts 13:48
And as many as were ordained to eternal life believed.
In context,
But Paul and Barnabas didn't back down. Standing their ground they said, "It was required that God's Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you've made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we're on our way through it, following orders, doing what God commanded when he said,
I've set you up
as light to all nations.
You'll proclaim salvation
to the four winds and seven seas!"
48-49When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God's Word by receiving that life. And this Message of salvation spread like wildfire all through the region.
Note the Jews were marked out to teach others but chose to go against their calling now Paul and Barnbas make it clear that Gentiles can choose themselves without the help of Jews. All the 'marked out' means here is those who were of that frame of mind to listen. It is clear that both groups of people were given a choice and made it.
SetiAlpha6 said:
Rom.8:29-30
For whom he did foreknow, he also did predestinate.... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
In plain English:
30God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
This refers to God having planned a life for those who have chosen to belong to him. Note the word 'intended'. Note he called them. They did nothave to reply. This is quite clear from the earlier verses in the chapter:
Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn't pleased at being ignored.
9-11But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God's terms. It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
Note here 'people who think they can do it on their own', 'If God ... has taken up residence', 'But for you who welcome him'. This is all about choice!
SetiAlpha6 said:
In modern plain english (Message version)
10-13And that's not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don't do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, "The firstborn of your twins will take second place." Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."
14-18Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, "I'm in charge of mercy. I'm in charge of compassion." Compassion doesn't originate in our bleeding hearts or moral sweat, but in God's mercy. The same point was made when God said to Pharaoh, "I picked you as a bit player in this drama of my salvation power." All we're saying is that God has the first word, initiating the action in which we play our part for good or ill.
19Are you going to object, "So how can God blame us for anything since he's in charge of everything? If the big decisions are already made, what say do we have in it?"
20-33Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn't talk back to the fingers that mold it, saying, "Why did you shape me like this?" Isn't it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn't that all right? Either or both happens to Jews, but it also happens to the other people.
This is about God choosing certain people in advance for special purposes. It does not state that only some are chosen for salvation. Note also that the start of the chapter explains that Paul is sad about the Jews failing in their God given mission. The whole chapter is an expansion on this not on pre-destination to eternal life! Here is the end of the chapter,
'How can we sum this up? All those people who didn't seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their "God projects" that they didn't notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I've put a huge stone on the road to Mount Zion,
a stone you can't get around.
But the stone is me! If you're looking for me,
you'll find me on the way, not in the way.'
It's pretty clear there that there were both those who looked and found whilst others got absorbed in themselves and got lost. This reiterates free choice.
SetiAlpha6 said:
Eph.1:4-5
He hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.
The 'us' here is everyone. God had a plan from the very beginning to give everyone the chance to be redeemed. There is no suggestion that this is a particular set of specifically chosen people.
SetiAlpha6 said:
2 Th.2:11-12
God shall send them strong delusion, that they should believe a lie: That they all might be damned.
Or in full:
The Anarchist's coming is all Satan's work. All his power and signs and miracles are fake, evil sleight of hand that plays to the gallery of those who hate the truth that could save them. And since they're so obsessed with evil, God rubs their noses in it—gives them what they want.
Since they refuse to trust truth, they're banished to their chosen world of lies and illusions.
Note 'since they refuse to trust truth'. - That's very clearly a decision based on a choice!
SetiAlpha6 said:
2 Tim.1:9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.
Same as Ephesians! Being saved is not something we can buy or get because of our own efforts. It's a 'gift' but you can graciously accept a gift or of course you can always refuse it!
SetiAlpha6 said:
Jude 4
For there are certain men crept in unawares, who were before of old ordained to this condemnation.
'Dear friends, I've dropped everything to write you about this life of salvation that we have in common. I have to write insisting—begging!—that you fight with everything you have in you for this faith entrusted to us as a gift to guard and cherish. What has happened is that some people have infiltrated our ranks (our Scriptures warned us this would happen), who beneath their pious skin are shameless scoundrels. Their design is to replace the sheer grace of our God with sheer license—which means doing away with Jesus Christ, our one and only Master'
Note this is about foreknowledge that these people would be like they were and do what they did. It is only describing prophetic knowledge not pre-destination!
SetiAlpha6 said:
These verses do not describe freewill at all do they? They blow more than a few circuits in my brain anyway. According to Jude 4, God even ordains people to be condemned!?!? What chance do they have? Can they resist His will in this?!!! What do you think?
Sorry! I didn’t take the time to look them up in a more recent translation!
Apologies!
Thanks!
I hope this helps.
Two rules for exegesis:
1. The chapters must be read in full and in the context of what is happening at that time.
2. Someone writing the section (even if writing it by their own human efforts) would not be likely to be so stupid as to contradict something only a few verses away so the core of the message must be the same throughout
Modern English helps too. Personally I find New Testament Greek often easier than King James English, not to mention the fact that the translation in the latter is often wrong!
With all those things in mind, passages can often be seen to mean something very different to what it appears merely by quoting just a few words. If you believe that this is a bit of a 'cop out', try an experiment and get someone to cut out a small part of a newspaper/magazine article about a subject you do not know much about and then tell them what you think is being said. Then read the whole article and see how accurately you got the meaning from the small part. Then reflect that this is in your native tongue against a cultural background you understand well. Now think about odd verses translated into a different language hundreds of years later relating to events, the cultural background to which you may have very much less knowledge.
Thanks for the references. I am enjoying the discussion greatly.
Regards,
Gordon.