roger_pearse
Registered Member
All teachings from 2 or 3 thousand years back should change.
In favour, of course, of whatever the establishment today would like us to think. Which, sadly, is always the alternative held in mind. Hmm, yes. I think I can see a small problem with this.
That view and change is likely why Gnostic Christians were killed off by Constantine's church. They wanted literalists to conform to Rome's idea of what a Christian should be and what he should believe.
Erm, this is not the history of either Christianity or Gnosticism. Gnosticism was pretty much dead by Constantine's day. There were still Valentinians in the 4th century, and Marcionites in the 6th century; but the anti-heretical edicts are in the main directed at Manichaeans and Arians and the like.
As to where we write of equality for all people. We connect it to righteousness.
http://gnosis.org/library/ephip.htm
On Righteousness
The righteousness of God is a kind of sharing along with equality. There is equality in the heaven which is stretched out in all directions and contains the entire earth in its circle. The night reveals all the stars equally.
http://www.netplaces.com/gnostic-go...c-gospels/gnostic-view-of-gender-equality.htm
Glad to see you go to a source: well done. I don't think I had come across this Carpocratian text before, I have to say. Very interesting. (Thanks for the links)
That said... what is the argument here? Is it not about *property*? That everything should be held communally, because everything is the same? **Specifically ... women as common property?** This does not, to my eye, read like an egalitarian manifesto from late 20th c. America (nor should we expect it to). The views you mentioned were, after all, the rallying cries of a late 20th century movement, not a second century one.
(Is this transcription accurate, do you suppose? At points the English becomes rather contorted: e.g. "For he himself gave the desire to sustain the race orders that it is to be supposed" ... which should read "suppressed", surely?)
All the best,
Roger Pearse