hmm, nice question.
when you disbelieve something exists and it does it's kind of an offence
but when it has been greatly generous with you and given you everything you have, the offence is multiplied in magnitude.
When you expect other people to share your personal beliefs but don't feel the responsibility to produce verifiable evidence, isn't that even more offensive? And when you tell us we should feel ashamed of ourselves for thanking the brilliant and hard-working people who made our lives possible instead of thanking an invisible, untestable sky deity, that's offensive too. Goes both ways, my friend.
which is why kaf-i mean non muslims are considered "dirty" and have to cleanse by accepting islam before getting to mecca.
So how would you feel if you were visiting America or Europe and you were denied access to an entire city, because your religion is "dirty"? You're ok with a tit for tat, non-Muslims get righteous discrimination in Mecca and we can discriminate against you in kind as we please?
see, mecca is more than a tourist attraction or some monemunt or something, it's considered by muslims[who really do believe god exists, they believe he exists as much as themselves and their mothers and fathers do, they believe god exists as much as you believe your keyboard does], so it's considered by muslims the"house of god", not sa in he resides in it, but in it's the one structure or place which is dedicated a 100% to worshiping him. it's a religious place, a "holy" place, not Buckingham palace or the Eiffel tower.
Discrimination is discrimination, regardless of the excuse. If the French decided that Muslims could no longer visit the Eiffel tower because they're deemed to not accept the French values of diversity and enlightenment, that's ok with you? Do you really want to open this Pandora's box?
non believers are considered an offence to god just by existing, iow, "just" for rejecting him, cuz he created you and gave you eyes and ears and senses and a nice life and everything and required little of you to do and little to avoid and you're expected to do your best. denying his very existence, along with the "established" blessings and graces he endowed you with, actually not blessings and graces, but he endowed you with..well, yourself, he gave you you, he created you, you belong to him.
Whoa whoa whoa now, stop right there.
You're the one telling me that I have a creator who owns me like a slave, and that I should be grateful to this master. This alleged creator has never come to me in person to say the same thing, so why should I believe you? Maybe you believe what you do because that's what your elders taught you to believe when you were younger. Maybe you were just sitting by the river one day and decided to be Muslim- whatever the case is, you should think more carefully before telling a non-believer that their very existence is an offense to "God". Firstly if there is a "God", it created the nonbelievers too, and why would "God" want to offend itself? Secondly, if there is a "God", you do it a great offense by making all sorts of claims about it, its personality, its desires and wishes, all without a single shred of evidence to back your statements up. You make "God" sound like a nutcase and yet you say I'm the one offending it?
hope the idea is now a bit closer to understand.
I already understood from the start why Muslims ban non-believers from Mecca, you seem to have missed the purpose of my inquiry. I'm not asking for the reason Muslims do this, I'm asking for the
moral justification, and why Muslims think they should be entitled to equal rights elsewhere when they don't grant equal rights to others in Muslim lands.
They are considered to be heresy.
Of course. How enlightened they've been about the whole thing, and now they're increasing their enlightenment to the fourth power by proposing that only atheists and polytheists should be treated like dog s--t instead of all non-Muslims (non-Muslim monotheists should now be treated like bird s--t instead, the wisdom goes, which constitutes a substantial upgrade in relations).