Sarkus said:
That's because what you suppose is logically impossible.
Such a God can not give you free-will to choose between A and B when your God also knows that you will choose A.
In such an instance there is no possibility that you can choose B.
If you do - your God is wrong and thus is not omniscient.
Omniscience is mutually exclusive from such an idea of free-will.
So one idea must be reviewed.
Either your God is not omniscient... OR... you do not have free-will as you believe.
Or am I missing something / have a wrong understanding of your idea of free-will or omniscience?
The problem I see with this argument is that it supposes that to have free will means that things can happen in some completely different way than they do. That free will would exist if under necessary circumstances C the phenomenon P could either take place or not. To have free will would mean to be able to not follow the rules of this universe.
While I see this as a possible definition of free will, I think the demand for it (that under necessary circumstances C the phenomenon P could either take place or not) is nonsensical.
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ellion said:
free= without restriction.
will= determine and control self or an event.
an awareness of the outcome of another persons actions does not affect there decisions.
Tell me if I understand you correctly:
God knows what you will do, but this does not affect the way you make your decisions.
God is separate from your decision-making process, He does not interfere with it.
(This is in accordance with the axiom that God gave you free will.)
free= without restriction.
Does this refer to that you are not forced or bound to do something?
How do you respond to "... and whom He wills, He hardens"?
will= determine and control self or an event.
Again, one easily falls into the trap of absolutism (like Sarkus' argument). How are you to determine and control that the bullet you shot at the target will hit the target? If it doesn't, does this mean that you had no free will, or not enough? What if the gun jams? ...
The "determine and control" part has a great deal to do with our knowledge of the way things work. The more we know about them, the more we know how to apply our determination and control effectively -- and thus the sense of us having free will strengthens.
So that if the bullet you shot doesn't hit the target, this doesn't mean you had no free will -- that you had no determination and control, it means only that your determination and control were limited due to your limited knowledge.
Namely, the problem with free will is that there are only two options: one either has it, or doesn't have it.
To say "limited free will" is a logical quagmire, resulting from the perspective of a specific understanding of free will (that under necessary circumstances C the phenomenon P could either take place or not), which is untenable.
If we say we don't have free will, we deny the obvious experience of being able to do things by our own will. As empiricists, we can't afford such denial.
The most feasible position is to say we have free will, but we also have limited knowledge and ability.
Having limited knowledge and ability does not negate our free will, it only negates omniscience and omnipotence.
however there is no possibility of choosing B the reason for there being no possibility is not because he has prevented you from choosing by restricting your choices.
the reason there is no possibility of choosing B is because A has already been chosen.
if you have chosen A in the future you cannot possibly choose B in the future.
Yes, the distinguishing between an *option* and a *choice*.
A and B are options, but deciding for one makes that one a choice.
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Adstar said:
I did not expect that the explanation i gave would be understood. But the question was asked and those whom God has allowed to understand will.
This is elitistic of you. It provokes a defensive reaction in other people, esp. those who want to understand but feel that they can't understand it. As if you are a member of a special club where not everyone has entrance to.
It is by God's grace that we understand things. But to understand this grace, and not feel intimidated by our own inability to earn it, one must first have faith in God.
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Sarkus said:
Adstar, by all means please explain how it IS possible. We have given our logical reasoning for it not being possible, yet you claim it is.
Please explain.
All you have so far done is merely state that it is possible - with no explanation.
How could I explain this to you ...
In logic, truth is a matter of the structure of the argument, if the conclusion follows from the premises.
Strictly logically, even the conclusion in this argument is true -- in the sense that it follows:
P1: All dogs have two stomachs.
P2: I have a dog.
-----------------
C: My dog has two stomachs.
But the premises are not true!
The logic itself of an argument -- of its structure -- is not the problem, we know which are valid.
The problem are the premises -- whether we accept them as valid.
And whether we accept them as valid depends on our beliefs, our knowledge. This, however, is not self-evident, but is a matter of exploration and acceptance.
So no matter what a theist tells you, unless you yourself know the premises to be true, unless you accept them to be true, the theist's arguments will keep on being illogical to you.
But then again, you seem to believe that your God has only allowed certain people to understand - so your God must have created me without the ability to understand?
Which means your God does not create all men equally!
Hmmm. Such a nice deity you believe in.
All that God can give us when we are born (conceived), without interefering with the free will of other people (primarily our parents) and without interfering with the circumstances -- all that God can give us is our bare life and free will.
It is not that God would be choosy and whimsical and let only certain people understand; it is misleading to believe so.
Everyone has the potential to understand: but whether this potential will be lived out, depends on a lot of factors that God does not interfere with, unless asked.