Yazata
Valued Senior Member
It doesn't have to be delusion, but it is most likely delusion. Delusion, insanity, mass hysteria, and hallucinations are common, but there is no evidence of the divine anywhere other than in the minds of men.
I'm inclined to agree with you, Goat. Of course, theists typically believe that the universe around us is evidence for the existence of God.
My point was that the delusions, hallucinations, or (just conceivably) experiences of transcendental realities are apparently totally convincing to the people that experience them. Religious experiences transform lives. So I can't agree with the presumption in some of the earlier posts that there's no evidence for the reality of God. There is evidence, and it can be devastatingly persuasive evidence to the person who experiences it.
Of course you and I might choose to interpret it in a totally different way. A schizophrenic's hallucinations and delusions are equally convincing to the schizophrenic, after all. It would be foolishness for us to believe everything that psychotics tell us because they insist that they experienced it.
But the point is that even in the case of schizophrenics, the fact that the delusions are convincing to the psychotic suggests that he/she isn't knowingly lying and isn't being 'dishonest' to anybody. The person who hears voices might be totally crazy, but that isn't necessarily equate to immorality.
This thread is confusing epistemological issues with moral issues.
More to the point, why are these experiencers not doubting their own experiences? They should be.
There's a huge professional literature on religious experience and much of it is rather skeptical and analytical. I'd be willing to bet that theists are well represented among those authors.
Meditation teachers have to counsel their students not to be too credulous about or be swept away by the powerful feelings of bliss that meditation can sometimes induce. Those emotional effects are said to be relatively early events in much longer and deeper paths.
Theistic and non-theistic religious traditions are often extremely careful when it comes to religious contemplation. It requires great discernment and should typically only be practiced under the guidance of a qualified meditation master.
Of course, these traditions do believe that these kind of practices can ultimately lead to an inner 'place' that's very important. And some of us might indeed protest that such a belief is an unjustifiable leap. But then again, the atheist certainty that none of this can possibly lead anywhere beyond navel-gazing might be unjustified as well, absent a worldview that already presumes that nothing is there to be found.