Because it is in the form of being faithful, being loyal, relying on, appreciating (a particular person, thing or quality)
that faith manifests.
See above.
Sound like trust, as opposed to faith.
jan.
Because it is in the form of being faithful, being loyal, relying on, appreciating (a particular person, thing or quality)
that faith manifests.
See above.
@Jan --
No, the word "reasonable" there indicates that reason was being used. I haven't seen that from your side yet.
But there is evidence to support future outcomes in this case.
So all beliefs based on scientific empiricism are faith based?
Is anyone in full control of these things?
What would it mean, also? If I am not in control of my actions, who is? Are there two of me, one perceiving and acting and another me controllling the perceiver/actor?
This seems like a jump. Before if one had faith in something, it seemed like one had, according to you, knowledge of it.
Here to have faith in God I must have knowledge of my self. This may work for solipsistic theisms or monisms with an immanent God, but otherwise this is problematic.
I think it is a poor word. I think it has been used by various churches to mystify and confuse people. I'm a theist who prefers to avoid that word.
No, but you're trying to suppress any reasonable discourse about the reality of faith.
jan.
Sound like trust, as opposed to faith.
To me, trust and faith are generally synonymous.
To me, trust and faith are generally synonymous.
Only in general language, not as it applies to religion.
I, generally, speak only general language, not religion.
I don't forgive your ignorance.
I would have said it was reason for belief, or the sense of probability or at least possibility, depending on the evidence. Your schema seems to allow for a degree of evidence leading to faith. Not too much, but not none. I don't think this is how faith is conceived in most religions - though there is a muddled picture there.No there isn't, it is belief and hope.
What you regard as ''evidence'' is the reason for faith.
I agree on both counts, though this is part of the reason I find it odd, regarding faith, that there should be some evidence.It depends on the individual, but belief is not necessarily attatched to faith, neither hope.
So you are in full control of your actions and perceptions? You never find yourself doing something you wish you were not finding yourself doing?I don't see why not.
Couldn't understand this question.Predominent ideas?
I said ones faith is based on ones knowledge (and experience), and things we are reasonably sure of.
You -
Having full faith in God, means that one MUST be situated in knowledge of oneself.
”
Me - This seems like a jump. Before if one had faith in something, it seemed like one had, according to you, knowledge of it. Here to have faith in God I must have knowledge of my self. This may work for solipsistic theisms or monisms with an immanent God, but otherwise this is problematic.
Because, well, as I said, before you said faith was based in part on knowledge of something. Here faith in God is based on knowledge of yourself. I pointed out how this works for some conceptions of God, where self and God are one or the former is at least a part of the latter. But there are other conceptions of God.Why?
What just happens to be the predominant idea? And predominant in relation to what?That just happens to be the predominent idea.
I don't understand the question.Connection?
The word means a lot of things and I don't think there is agreement over what it means. To put this in Wittgensteinians 'terms' - the word gets used in a lot of different ways.However, the word actually means something,
Anything can be reasoned.and can be reasoned,
I don't use it, except when responding to others who use it. I think it is generally a damaging concept in religious contexts, though I am not sure you use the term in the way a lot of people do, so I am not sure your version is damaging.plus
it something that everybody uses .
I would be more likely to use trust in relation to interpersonal relationships. Faith has seemed to be a kind of epistemological stance - relating to belief. Or in the family of belief, disbelief, acting as if.....To me, trust and faith are generally synonymous.
I would have said it was reason for belief, or the sense of probability or at least possibility, depending on the evidence. Your schema seems to allow for a degree of evidence leading to faith. Not too much, but not none. I don't think this is how faith is conceived in most religions - though there is a muddled picture there.
So you are in full control of your actions and perceptions? You never find yourself doing something you wish you were not finding yourself doing?
Now, I can see saying that everything you do and perceive is you or yours. But once the verb control is brought in we have that which is controlled and that which controls. It raises the issue of there not being control from one part to the other, and once that is raised, pretty much everyone is not in control.
If you feel there is no split in you, then you have either achieved a final state in whatever your religious path is,
...or you are most likely not an adherent of most of the world's religions,
...which all indicate what needs to be controlled and assume that this takes time and effort even if this control can finally be dissolved in some enlightened state.
Couldn't understand this question.
I think [FAITH] it is generally a damaging concept in religious contexts
This does not seem to address the issues I raised....
Because, well, as I said, before you said faith was based in part on knowledge of something. Here faith in God is based on knowledge of yourself. I pointed out how this works for some conceptions of God, where self and God are one or the former is at least a part of the latter. But there are other conceptions of God.
No, I'm the one being reasonable. Faith is the opposite of reason.
How so? I think you are making it out to be more than it really is.