Quote Varda:
“do you think that thought is necessary for the existence of a mind and a consciousness?”
* I suppose all I can look to for answers would be my own conscious experience. I continually think, and this manifests my perceived consciousness. I cannot imagine how consciousness could manifest without some self realising process. Perhaps if you use the word “mind” rather, then perhaps thought is not necessarily essential, as in a brain dead person or a comatose person. But then, we cannot know for sure that even in that state there is not some basic thought processes. We just cannot see them from our side.
Quote Varda:
“i think that there is nothing left to the omniscient god besides being an observer... that merely observes everything that there ever was and will be at the same time... and doesn't influenciate the events, since all the decisions have already been made”
* This is fine in principle, but begs the huge question: “What then is the point?” (yes i know, does there HAVE to be a point?) I observe the world around me every day, and I do not necessarily interact, but I continually draw conclusions regarding this data. Perhaps if my conclusions could manifest in actions without direct or willing intervention on my part, this concept can stand.
Quote Varda:
“now, if having no thoughts is the same as having no counsciousness or perception or mind, what are the implications of that?”
* Lets define “thoughts’ as “idea produced by mental activity: an idea, plan, conception, or opinion produced by mental activity” and consciousness as: “being awake and aware of surroundings: the state of being awake and aware of what is going on around you”
Hmmm. It seems switching the one off, nullifies the other. They go hand in hand. For example, a computer program can have information of which it is not aware, but this negates a description of “intelligence”. Thus if an omniscient god does not need to think to be aware of everything knowable, then would this god be “intelligent”? Mmmm. (that would explain a lot!)