Doreen,
I am in dialogue with someone who seems to believe this is the case. Or was in dialogue with that person. In fact she said it was OK because we, including babies, are all sinners. Or as she put it we all have sinner genes.
I don't mean to take any side in your discussion, but are really grasping what she's saying? Because it seems you are steadfast in the premise that God allows babies to get raped. If this is the case, then you have effectively rendered the discussion inarguable.
The souls of babies are being sent not by the babies themselves, but by God into certain homes. Are you saying that God is not relating to these babies because they are not relating to Him? Are you saying this from your own conception of God or are you saying this is how Lori and other Christians view the issue?
The subject of the soul is the way to go, to advance this discussion, simply because we are talking about God, the supreme soul. That being the case we should not discriminate between babies or adults, because the soul is no age.
My understanding of the transmigration of the soul is that as long as it remains in this conditioned state (identifying with matter as reality), it has to accept a body which is suited to its state of conscousness. As soon as it is introduced into the material atmosphere (in it's body), it is under the influence of material nature due to its not knowing better, and takes its chances with its new identity.
From God's perspective (scriptorally), these comings and goings of the conditioned soul is not reality, but the effect the illusion has on the soul, is real. So God tries to liberate the soul from illusion, according to the the conditioned souls ability to understand Him. If the conditioned soul chooses not become liberated, then it carries on taking chances.
So God relates to those who relate to Him. It is all based on relationships, which should be obvious to us, as everything in our life is based on relationships.
And in relationships, there has to be at least two parties involved, and for good relationships to develop there has to be input from both parties.
A relationship where one forces, or tricks the other, is doomed.
Should I take the way you phrase things in questions like that as being your beliefs?
IOW do you believe that God is not in relation to these babies and this is why they are having the trouble - for example those that are sexually abused and killed by their parents?
Ask yourself. Does God relate to the eternal soul, or the temporary body?
If you tried to save a drowing person, but managed to rescue his coat, would you feel that you saved a life?
Should these babies have tried to focus more on God and pray in their preverbal ways?
A baby, by dint of it's undevelopment, can't really do any of these things (at least in general). And it is most unfortunate to hear that babies, infants, and children, get treated in this way. I think most of us can relate to that.
But we shouldn't blindly attribute these acts to the unwillingness of God, or the pervertion of God, without trying to understand some aspect of God's perspective, which is there for all to hear, inquire, study, and practically take part in.
Further, I find your response has little to do with what I said in my post to Signal. I described a phenomenon involving certain theists. You then tell me what I am doing, as if this justifies what some other theists do, or even relates to the criticism I was making. I responded to Signal's raising the Fideism issue by relating to the dialogue I was having with Lori. In that dialogue I was not putting God in some position, I was pointing out the justifications and interpretations and implications of Lori's beliefs.
Your point stems from the premise that "god allows the rape of babies".
Everything else is just a consequence of this statement, and I just think this should be tackled, as the idea of a person or system which allows baby rape to occur, is repugnant and grotesque.
I basically think that accusation deserves more time.
jan.