sowhatifit'sdark
Valued Senior Member
I'm glad to hear you think so, but there is little reason to focus this on theists. All of us base most of our beliefs on hearsay. Hearsay that fits (and likely creates or selectively edits) what we experience.If not hearsay, where did it come from ? Experiences don't explain and attribute themselves, normally. Everyone has experiences. What they believe in consequence is culture mediated.
Do you see what you did? You identified with a third party. If you were the person knocked down you might take on the idea that the pusher was a male, but you damn well know that someone pushed you down and you would not take your own belief as hearsay. I think it is very important you consider the jump you made in the way you used that example. You went to a third party. For the one knocked down their belief is based on vastly more than hearsay. God, in this case, may not be male, but someone pushed them down.We weren't bothering about the names.
We find in practice their experience is not merely amended, but identified, by the local religion. For example: But if your sense that it was an entity that pushed you down, rather than an epileptic fit, depends completely on a stranger's account of what the stranger did not even witness, but heard themselves from others, I will consider evidence - and if it looks like a fit, rather than an assault, I will keep in mind that the stranger's account - and therefore your own - was hearsay.
Well, you start this paragraph in basic agreement with me. The fact is that in terms of belief they are not expecting you to believe because of their experiences or conviction. Period.That is not the common form of the argument from sincerity, no. Commonly, they are defending their own belief from what they regard as too casual dismissal or disrespect, and claiming that it should be taken very, very seriously, and receive lots of respect and deference in its content, because they and all these other sacrificing people are sincere. Commonly, they are claiming (in various ways) that the sincerity and strengh of their beliefs makes them more likely to be true - not so much that I should believe, but that I should acknowledge the much greater plausibility so created.