This is response? Odd but really, I don't know why all of you think you can speak with any authority about Islam or have the balls to question my religious status, when you don't even understand the most elementary of things. Seriously, this is like shooting fish in a barrel.
Look, I'm sorry this blows your cookie-cutter image of what a Muslim is into dust. I really am, if you want, I can send you all a bunch of tissues for issues.
Then in Spirit you are not a true follower of the quran.
Fuck off.
Qur’an 8:39 “So fight them until there is no more Fitnah (disbelief [non-Muslims]) and all submit to the religion of Allah alone (in the whole world).”
Fitna means civil war, disagreement and so on,
within Islam. Also, where the fuck are you getting these translations?
"And fight them until there is no fitnah and [until] the religion, all of it, is for Allah . And if they cease - then indeed, Allah is Seeing of what they do."-Al-Anfal, 8:39, al-Qur'an, Sahih International.
Qur’an 8:59 “The infidels should not think that they can get away from us. Prepare against them whatever arms and weaponry you can muster so that you may terrorize them. They are your enemy and Allah’s enemy.”
"The following was revealed regarding those who escaped capture on the day of Badr: And do not, O Muhammad (s), let those who disbelieve suppose that they have outstripped, God, that is, [that] they have eluded Him: indeed they cannot escape, they cannot elude Him (a variant reading has wa-lā yahsabanna, ‘and do not let them suppose’, so that the first direct object is omitted, actually being [an implied] anfusahum, ‘themselves’ [sc. ‘and do not let them suppose themselves to have outstripped’]; and according to another [variant reading] anna is read [instead of inna] with an implicit lām [sc. ‘because they cannot escape’])."-Tafsir al-Jalalayn.
Qur’an 4:95 “Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard, fighting Jihad in Allah’s Cause with their wealth and lives. Allah has granted a rank higher to those who strive hard, fighting Jihad with their wealth and bodies to those who sit (at home). Unto each has Allah promised good, but He prefers Jihadists who strive hard and fight above those who sit home. He has distinguished his fighters with a huge reward.”
"The believers who sit at home, away from the struggle, other than those who have an injury, such as a chronic illness or blindness or the like (read in the nominative, ghayru ūlī l-darar, ‘other than those who have an injury’, as an adjectival clause; or in the accusative, ghayra ūlī l-darar, as an exceptive clause) are not the equals of those who struggle in the way of God with their possessions and their lives. God has preferred those who struggle with their possessions and their lives over the ones who sit at home, on account of some injury, by a degree, by [a degree of] merit, since both have the same intention, but the extra degree is given to those who have carried out the struggle; yet to each, of the two groups, God has promised the goodly reward, Paradise, and God has preferred those who struggle over the ones who sit at home, without any injury, with a great reward."-Tafsir al-Jalalayn.
Qur’an 9:38 “Believers, what is the matter with you, that when you are asked to go forth and fight in Allah’s Cause you cling to the earth? Do you prefer the life of this world to the Hereafter? Unless you go forth, He will afflict and punish you with a painful doom, and put others in your place.”
"When the Prophet (s) summoned men for the Tabūk campaign, and they thought it too burdensome, because of the hardship and the extreme heat from which they were suffering, the following was revealed: O you who believe, what is wrong with you that, when it is said to you, ‘Go forth in the way of God,’ you sink down heavily (iththāqaltum: the original tā’ [of tathāqaltum] has been assimilated with the thā’, and the conjunctive hamza has been supplied), in other words, you hesitate and are disinclined to [participate in] the struggle, to the ground, to stay sitting upon it? (the interrogative is meant as a rebuke). Are you so content with the life of this world, and its delights, rather than with the Hereafter?, that is, in place of its bliss? Yet the enjoyment of the life of this world is, in, comparison with the enjoyment of, the Hereafter but little, trivial."-Tafsir al-Jalalayn.
So what do you believe Ja'far at-Tahir? the quran or some halfed baked doctrine of a halfed baked compromising islamic theologians who where sick of jihad and wanted to just enjoy the fruits of the victories their forefathers won for them.
You don't know jack shit about jihad, Islam or Muslims. Seriously, you didn't even know what the fuck the word 'fitnah' mean't. Also, if you had paid attention to any of my posts, I quote al-Qur'an, sahih hadiths and Islamic scholars frequently and do so to back up all of my assertions and arguments.
I'm sorry what I am saying fucks with you're argument and view that all Muslims are bloodthirsty monsters. I know this highly inconvienant, don't worry, you can just write me off and say I'm lying, that's what we Ar...Muslims, do right? Wait, let me guess, jihad means "holy war," right? That's how you're defining jihad bil saif, correct? Moron.
You're also not taking into the context in which said verses are written nor are you taking into account other verses from al-Qur'an, sahih hadiths and works written by Islamic scholars. All of this is clear by you're clear misinterpretation of the true message of al-Qur'an.
Are you a muslim or what?
Are you an ignorant jackass or what?
What about these:
"O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted."-Al-Hujurat, 49:13, al-Qur'an.
"The foundation is that the blood of Bani Aadam is sanctified and inviolable and no one is killed except with right. Killing due to kufr is not something which the legislations have agreed upon at any one time of the Shariah, such as killing the one who sits out of combat, for this is something that the legislations and intellect do not differ over. The blood of a disbeliever during the early history of Islaam was sanctified and inviolable just like the original sanctity of a person. Allaah prevented the Muslims from killing such a disbeliever."-Ibn Taymiyah, "As Saarim Al Maslool 'Alaa Shaatim ir Rasool", Page 104.
"If they resort to peace, so shall you, and put your trust in GOD. He is the Hearer, the Omniscient."-Al-Anfal, 8:61, al-Qur'an.
"You shall resort to pardon, advocate tolerance, and disregard the ignorant."-Al-A'raf, 7:199, al-Qur'an.
"GOD advocates justice, charity, and regarding the relatives. And He forbids evil, vice, and transgression. He enlightens you, that you may take heed."-An-Nahl,16:90, al-Qur'an.
"Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors."-Al-Baqarah, 2:190, al-Qur'an.