Ummm ... smoke, ramble & roll?
I don't see it. Perhaps you have some examples but what I see is the rehashing of old ideas all the progress seems to come from science and philosophy.
The following comes from
Walter Trattner's From Poor Law to Welfare State: A History of Social Welfare in America:
Hospitality to strangers, for example, was recognized as a virtue even among primitive peoples. Hammurabi, the famed ruler of Babylonia some two thousand years before Christ, made the protection of widows and orphans, and the weak against the strong, an essential part of his code. Buddhism, founded about 400 BCE, taught that all other forms of righteousness "are not worth the sixteenth part of the emancipation of the heart through love and charity."
The ancient Greeks frequently discussed the matter. Aristotle (384-322 BC) spoke of man as a social animal and, as such, one who had to cooperate with and assist his fellow men. He also said it was more blessed to give than to receive. And, in fact, the words "charity" and "philanthropy," and the concepts for which they stand--humanity, brotherhood, love for mankind--are of Greek origin. Hence, the ancient Greeks, and the Romans after them, had a variety of ways of relieving distress and helping those in need, some of which ;we might not recommend today, such as slavery, concubinage, and euthanasia. However, they also had such other practices as daily allowances or pensions for the crippled, public distribution of grain for the needy, and institutions for the custodial care of various unfortunates, especially youngsters orphaned as a result of fathers lost in battle.
Even more important for the history of American philanthropy and social welfare, however, are the ancient Jewish doctrines which teach the duty of giving and, equally important, the right of those in need to receive. Throughout the Old Testament ... one finds commandments to be charitable to the unfortunate--the sick, the old, the handicapped, and the poor. Thus, for example, the Scriptures state not only that "one might break off his iniquities" by showing mercy to the poor, but that "thou shalt not harden thy heart nor shut thy hand" to the poor, and that "it is forbidden to turn away a poor man ... empty-handed ....
... Not only is everyone who can afford to do so obliged to contribute to charity, but according to the Old Testament, all those in need are obliged to take it. (1-3)
I might also point you to
The Protestant Ethic and the Spirit of Capitalism, by Max Weber to observe certain religious interaction with economic models, and also Albert O. Hirschman's
The Passions and the Interests: Political Arguments for Capitalism Before Its Triumph, which does look at issues of conscience in terms of economy and society.
We see on an intellectual level that the precepts of Christianity can have a vast effect on how people view the world and consequently what equals proper conduct. But in the terms of poor law and welfare--Spartanism is more practical, but is it preferable?
Am I, for instance, the first person to passionately believe that the protection of the weak actually helps the species? Perhaps, but I don't think so. On the other hand, why didn't anyone say it this way hundreds of years ago? Because there was never any reason, aside from God's will, to become charitable or philanthropic. Objectively, Spartanism seems the way to go.
However, is this assertiveness a derivative of Christianity itself or is it an accretion. I find that the assertive nature of the Christian paradigm stems largely from the Roman Empire (and from Paul's values in particular)... which makes it just another societally originated ethic.
Christianity itself is an accretion, but that's beside the point.
We must also consider that if we look at the produce of the US, the clear majority of its contributors happen to believe something affirmative about Jesus Christ. For instance, I may not be on the best of terms with my child's maternal grandfather, but I cannot deny that the guy got to work every day almost without fail, and I cannot deny that he performed his job outstandingly well. Part of what motivated him directly was his Christian obligation. I can't throw that away just to fuel a sense of supremacy as regards Christianity.
I'm glad you noted the social ethic:
Which illuminates the primary function of religion in society; governance.
Of organized religion, yes. Of faith, no. However, I've been rocking the boat today comparing the atheistic objectivity toward God and the notable lack of such objectivity elsewhere in life. On that note: how, then, is religion any different than any other body politic to which we choose to subscribe? I'm an American, which is an even dumber classification than "Christian".
Another social structure. Most (all?) societies exhibit some expression of xenophobia. Humans have very strong tribal instincts.
As such I will hold to two ideas:
• It's a human problem, and not one within any classification
• As long as we continue to separate religion from other ideas that have similar divisive results, we will continue to treat a common idea as foreign to itself, and never really get to know it.
Frankly, I find the concept of a "wholly internal literalism" oxymoronic.
You know, some people get turned on by phrases like, "Fuck me hard." I, personally, don't. A woman seems catty and distasteful when she plays the slut. Some people really, really get off on it.
The point being is that the same phrase has two different values to people. Even if we take this literally.
In that sense, we might take two Christians looking at compassion. One thinks that compassion the way the Inquisitors read Matthew 25. The other thinks of compassion the way someone like me might read Matthew 5. The former will burn you at the stake, the latter will understand that you're different and make a kind offer of engagement (in theory) that is no different from anyone telling you that you should vote for the other candidate.
Both can read the Bible literally. One will remind you of a Jack Chick comic, the other will remind you of that Christian you always forget about because he's not always reminding you that he's a Christian.
Besides, the Virgin Birth, for instance, is easy to perceive when you stop to consider it the idea
literally. A virgin birth? Of course; at one point,
virgin referred to a woman who had not given birth yet.
Now the wholly internal literalism will still assert a "virgin birth". But what it won't assert is that the "virgin birth" is a fictional, psychosocial metaphor offered to signify some deep Freudian conscience. It's kind of like looking at a Rorschach. What we see are
ink blots. What they look like is a different thing altogether.
And herein lies an important difference. Science acknowledges this propensity for error and attempts to correct it. I see little of this in religion. Rather, I see a strong tendency towards perpetuation of such bias.
Raithere, I'm getting a distinctly confused vibe going on right now. I don't actually think we're in opposition here. If I go back to where we have a notable and expressed disagreement, I'm not sure it really holds that we do disagree:
• You wrote,
What I don't think you addressed properly is the flexibility of religion. A simple historic observance demonstrates a radical shifts in Christian principles.
• I responded:
What new issues has (especially) Christianity put before us? There is a core of dogmatic beliefs which have persisted for two-thousand years, and the apparent differences in stylistic execution come, I think, from a redefinition of terms.
• That seems only marginally different from:
Science acknowledges this propensity for error and attempts to correct it. I see little of this in religion. Rather, I see a strong tendency towards perpetuation of such bias.
The reason for this is because, as I wrote several posts ago,
There is a core of dogmatic beliefs which have persisted for two-thousand years, and the apparent differences in stylistic execution come, I think, from a redefinition of terms. This is the
flexibility apparent in Christianity. It isn't in dogma, but in interpretation. New interpretations reflect changing priorities and values. The advent of automobiles, telephones, televisions, computers, and so forth have changed much about the social dynamic: airplanes, nuclear power, machine guns. The central dogma has stayed the same. The interpretation of what that dogma demands and also of what the Bible says about resolution changes according to the needs and expressions of each generation.
And yet now we find you leaning away from that flexibility:
I see a strong tendency towards perpetuation of such bias.
I agree that this condition exists. I won't argue that. But I'm having trouble putting that statement beside:
A simple historic observance demonstrates a radical shifts in Christian principles.
I also agree that this condition exists. However, the reconciliation of these two ideas is not as simple as it would seem they should be. I submit that I have properly addressed the flexibility of religion, and that what I am telling you does to a certain degree reconcile the "radical shifts" with the inflexibility that tends "toward perpetuation of bias".
You're dealing with at least two sets of ideas: the actual dogmatic foundation itself, and what people think of it.
It seems to me that exploring what the "pure religious ideas" are might be a worthy goal at the moment.
I tend to think it is a worthy goal. Figuring out what these ideas are for specifically will help us realize what we're supposed to do with them.
Towards that end; the only valid revelation I accept is the principal of unity. I find that all true religious prescriptions are simply derivations of this single principle. Contradiction arises when this principle is subverted by socially driven accretions.
YES!!!
And the trumpets blare and the marching bands file into the street. Tickertape rains down like manna from heaven and the House of the Tiassa rejoices.
You've got it.
Exactly!
Ring the bells, roll out the trolleys, call Icarus Montgolfier Wright and Christus Apollo! Go tell it on the mountain!
(I really am this excited ....)
And now you know approximately what "core" the Sufis are seeking, and thus why the idea of accretions is so important to me.
Jubel Ale has hit the shelves up here. It's the best beer in the world. I shall raise a glass to you tonight, sir.
I'm not sure I'm clear on what you mean here regarding religion. I would tend to say that religion's main focus is an assignation of values to what is perceived.
But that's almost the same thing.
And you are correct, the values are assigned without adequate argument.
You're not entirely off base, but to put out there an idea that I know I've touched on in other topics:
•_Many people take their faith in God as a starting point; we see this result when we encounter Christian advocates such as we have occasionally seen at Sciforums who are merely presumptuous, hostile, and actually seem devoid of compassion. I would speculate that this issue, to varying degrees, is the primary problem within vulgar religions, especially Christianity. Thus you end up in the classic argument about God being the author of the Bible and we know because the Bible tells us, or some-such.
• Some religious people are smart enough to take God as a future goal. You find this idea in some form, often unexpressed, in Sufism, Buddhism (other Buddhist stickiness about God notwithstanding), and so forth. That is why you'll often hear a learned Sufi say, "I haven't learned anything."
• In a similar sense, knowledge is not a starting point. It is for further explorations, but analogously knowledge cannot be presumed, it must be attained.
Thus:
I'd be interested in hearing what it is.
It's very simple:
• God is that which is greater than anything we can imagine.
It's Anselm, I think. The rest of Anselm doens't make any real sense, but the definition is easy enough to resolve. Nobody can tell me what God
is. The whole of what the term equals to people exceeds the physical capabilities of my individual brain. The whole of what it can represent exceeds the capabilities of my entire lifetime.
God is works well as a phrase because it attempts to describe nothing else. It is, of course, not entirely accurate since God also represents those things which Are Not. But functionally,
God is stands as a statement I simply cannot deny. Combined with an acceptable definition of God, it is dishonest for me to maintain my former atheism.
I didn't mean for you to get defensive. I agree, I just think that you sometimes come across as self contradictory when you do so. I think your language analogy is right on track though.
I didn't mean to bristle like that. But I'm quite sensitive to the point because it is legitimate. I have no idea what to do about those people, and it shows. I might have been thinking more "preacher" than "defensive" at the time.
Yea, sometimes it does but we have to do what we can to get the point across.
The issue, in the long run, being whether or not any individual instance is truly necessary. Sadly, none of it is ...
And that's fine, depending upon the participants, but I do feel that narrowing or at lease exploring the definition is often necessary to clarify misunderstanding.
I'm well and fine with that. I think there's a difference between a beneficial paring of factors and the narrowed-for-sound-bite routine.
Well, I would like to qualify. I would take the time if Lady demonstrated a desire to learn. I just don't see it. What I do see are a slew of preconceptions that she is unlikely to even reconsider much less alter. Thus I'm more willing to discuss with Hobbes, who has demonstrated a willingness to reorder his thinking in light of new understanding. Even when agreement can't or won't be reached an honest examination of the ideas presented must be apparent. Otherwise, I might as well talk to my cats.
Indeed, indeed. But stop and look at it from a supremacist point of view for a moment because it's useful to do so.
• Atheism, for instance, has a higher intellectual potential than something that dogmatically limits its field of inquiry. We have, in the past, argued that atheists are smarter. I actually tend to believe this, but that's my own problem. However, to look at it from the point of view that one group of people might be smarter or superior to another--and I'm not after a provocative point here about people's intelligence--what is the course of action of the Superior? Sparta, for instance? Or something a little more compassionate?
If the smart do not educate the intellectually-challenged, then each new intellectually-challenged person will merely be
another drop in a vast ocean of idiocy.
It takes time, I admit. But it can be done.
It is definitely symptomatic but I think it has more to do with governance and control. The educational system would be more properly termed indoctrination for the most part.
Self-perpetuating, almost.
That's not a problem with identification or labels, it's a problem of prejudice.
Guns are designed to kill things. When they kill the wrong thing or used for the wrong purposes, they're problematic.
Likewise labels. Humans classify and enumerate in order to identify and establish a relationship with a thing in the Universe. To apply classifications wrongly is problematic.
I agree that a true understanding requires a broad considerations of the entangled relationships but unless there is some agreement in our fundamentals there's no basis for communication.
Well, that's the thing. In terms of Sciforums, I'm not sure how many people are still genuinely attempting to communicate. Like classifications, communication is a tool that can be put to wrong use, which is problematic. Some of the posters we've mentioned along the way make that point clear. Much of the "narrowing" going on is an effort to avoid discussion, and seems designed to haul down the basis for communication. I accept the narrowing of a discussion to, for instance, the "Christian god". But I find it quite strange when an atheist is demanding that what I accept as a condition of argument is the atheist's version of God. To me, when I consider the relatively low knowledge many atheists have of religion, it seems a little like my mother trying to explain Satanism or Seventh-Day Adventism to me when I was a child. (She does remember telling me that SDA's were weird, but she doesn't remember telling me that Satanists were bloodthirsty child-stealers. See what happens when you lie to a child?)
What it ends up looking like is people arguing against each other's existence. It's kind of strange that way. I
expect a religious person to narrow a given discussion to first his or her general paradigm (e.g. Christianity, Wicca, &c.) and then even further to a localized paradigm, and then even further to the personal paradigm. And I expect that religious person at that point to forget that other people are not him or her and cannot see the same thing in the same way.
Because it's part of the
result of religion. That narrow focus is part of the religious execution.
I've said a lot of things about atheism in my time, but its biggest betrayal, the reason for my outright distaste, is that it
further narrowed my perspective of the world. And this wasn't a condition of the word itself, any more than Sunday is the real Christian sabbath. Like I've always said, it was about other atheists and integrity. Now, that's not
quite a swipe.
But a certain fundamental personal integrity was gone. I gave up religion when I was younger because I thought being an atheist would broaden my horizons, increase my knowledge, and spread my compassion. My perspective
narrowed, and knowledge and compassion evaporated. It happens. Basically, there was no integrity among the atheists I knew. Nor is that a swipe.
What disturbs me most is the general lack of that integrity around here. And you can take that as a swipe if you want. But it's the whole reason I'm stomping around in my clodhoppers these days. It's getting so narrow in the Religion forum my head's about to burst like a zit.
I also think that some winnowing of the topic needs to be done in consideration of this particular venue. Otherwise we might as well have one thread and discuss everything. We tend to get so far off topic here that the initial query or statement gets lost before it is properly examined.
I personally think this is because nobody is willing to discuss the same topic. In other words, everyone has too narrow an idea of what is involved with the topic.
Does anyone remember the minor archetype in movie sages, the irrelevant wise man who tells stories that seem to have nothing to do with the crisis playing out? Did anyone
ever learn
anything from the mysterious wisemen? I would hope so, since so many people seem to admire them; I know philosophers who discuss philosophy for the rush they get from sounding so confusing to other people--it's kind of funny; they'll only discuss philosophy when there's people around to confuse or impress. They
all want to be the mysterious wiseman.
Point being that people often just manage to look like the mysterious wiseman; it's too hard for them or not important enough for them to
be like the wiseman. It's why Christians resorted to the "WWJD" campaign; some people just wanted to "look" Christian, an age-old problem that I'm quite sure Christ addressed. WWJD: some people had to be reminded of this. Why? Because they had narrowed Christianity too far, just as we often narrow topics too far in our debates.
And that's fine for casual conversation but if we wish to actually accomplish something we need to stick on topic.
I just want to double-check: Most people would
reject the idea of requiring all members of Sciforums to take the Minnesota Multi-Phasic Personality Inventory and a Rorschach before being allowed to post here, right?
Remember school elections? How you
could talk about things, but it works better just to say the issue and throw candy? How firmly they cast and kilned the future
Crossfire audience, the future FOX News viewers. And look at the way it works out .... Imagine you're a guest on a FOX News show. And imagine someone says to you: "That's why it's called a missile defense system, silly. So we can have
missiles to
defend ourselves."
Do you discuss the merits of having missiles to defend ourselves, or do you want to discuss missile defense systems? Would you let the newstalkie set the topic of discussion inappropriately? Perhaps in her individual universe that's what a missile defense system is, but really ....
I don't mind the narrowing of the topic to focus on the issues, but let's bear in mind the general path that takes. I still hope for something better.
Basic communication is refined into poetry, literature, music, and the fine arts. Basic cognition and reason becomes philosophy and science.
Good ... good, good, good.
Okay, I'm with you.
Here's the thing: people aren't refining. Have you noticed that philosophies are getting more simplistic, broader in their vision, and generally weaker and more fanciful? Have you noticed that educational standards are slipping, that the truly bright performers are becoming more rare in important arenas? I'm happy that people are taking a more artistic direction, but a nation of filmmakers cannot grow wheat.
Some of the most intelligent people I know I don't bother talking to. Seriously, it's gotten weird. But it's like watching your hero fall from his prime, in a way. It's sad because this once-great thinker is now sitting there serving you the same kind of horsepucky you can get from the television. When the most part of what people think about is survival, is keeping up, then we're not aiming for progress. I've been critical of atheists that it's enough for them to be "like" or "equal to" religious people in intelligence and maturity and conduct; I've been critical of Christians for saying it's enough for them to be "like" or "equal to" the evil pagans and infidels they criticize.
It's kind of interesting how, as I face fatherhood in a matter of days (3 wks and counting 'til due date), everyone around me is asking me to think of
anything but fatherhood. (What's even more bizarre is that list of things that your parents would eventually apologize for? Those "We didn't know" kinds of things? People want me to do all of
those wrong things, too, even though I know better. Why? Because it's "normal". You don't want your kid to be singled out and alienated, do you? Okay, I'll stop before I get too far off track, but that's how universal these processes seem to run. It all feels and smells and tastes like the same brand of idiocy, everywhere I turn.
And here at Sciforums we have a chance to do whatever we want, but included in that whatever is the
chance to figure out the things that confuse us. That's why I find it so sad that Sciforums is in style and outcome very much a microcosmic representation of reality. We have a chance to escape that microcosm and forge new territory, and hopefully spill that spirit back into our daily lives.
But listen to people: sex, money, and praise for their own sense of humor. There is a presumption that the self cannot be wrong, and any deviation is intentionally hostile toward the self. Take a look around: some of the atheists have more specific descriptions of what God is than the theists, but that's only so they can say it doesn't exist. Well, I can also say that forty-foot purple snails with pink polka-dotted shells that eat exclusively Barbie dolls don't exist.
I'm not saying that the pinnacle should be the categorization and definition of everything... there are basic imponderables in the Universe and I well appreciate the value of generalizations, the unknown/mysterious, and the shift of perspective that a divergence from reason and the concrete can afford. But I do find that the higher orders of activity stem from our base instincts.
Those higher orders do come from the basic. But look at the world around you. People do
what they have to, not
what they want to or
what they're good at. Practically speaking, it's inefficient. Metaphysically speaking, it's catastrophic. Theoretically, you spend a third of your life asleep; this is a natural necessity. Theoretically, you spend
more than a third of your life at work., Which leaves how much for the eating, cleaning of the self, having a family,
ad nauseam? And since people do what they have to, they're not always kindly-disposed toward those things. We see that a key to innovation is time itself; if a man sees a problem, he must think on the solution. If he must devote his thoughts elsewhere, the problem and the solution get put off. So much is dedicated to basic survival when there are ways to reduce the amount of attention the living process requires. Think about the people you know who do something other than what they're truly good at. They're generally unhappy people, aren't they? Like the frustrated musician, working whatever job will pay him, with a "loving family" that would not help him with his education unless he forsakes his music and gets a "real degree for a real job". Or the writers who have to decide to write: there is a joke that the loneliest profession in the world is being a writer's
wife. That
time has to come somewhere. But what about the useful people? The inventors and designers that have a great idea to offer but they're doing grunt-work to support themselves and thus never develop what could end up changing the world forever. You know, some of the greatest minds in the world are dedicated to making sure you can get a boner at age ninety. I mean, come on: food, sex, entertainment ...
I may like stories, but I can't make a living working for a video store or a cinema or a bookshop. I'd rather write them, but that's a completely messed-up tale for another day.
Get up, go to work, come home, go out and pursue sex.
Get up, go to work, come home, entertain and educate your children.
Get up, go to work ... (fill in the blanks)
Point being, it does
not say:
Get up, make the world a better place for yourself and others. Or how about:
Get up, evolve.
Tragically, it's merely,
Get up, sustain, try to keep up.
Human beings have so much potential, yet we worry too much about the "necessary", and invent things to call "necessary" (subjective realities; e.g. religion, nation-identities, &c.).
There's another joke among writers and musicians: When you're starving, insane, and your dog has left you alone because you suck, you're almost there.
Ever wonder why so many artists are hostile snobs? Because they're literally afraid of what the world does to them. They've suffered, they're still insane, and what can you say about a guy whose dog will betray him?
Why is there no new Sistine Chapel? Why is it taking so long for the next Mozart to come along? Whence comes the next generation of greatness? We look down on the patrons of old because they "censored" the art, as such. Yet the art stands out even today, because people
had time to do what they were really, really good at. And that's how people got smart enough to have a minor atheistic revolution in the nineteenth century that would pave the way for today's atheists. Just as a for-instance.
That's what I mean. We shouldn't let the mere eating, sleeping, and fucking become the whole of our focus. I'm all for fine dining, but you know ... I'm talking about breadwinning.
Other than another human being, how many tools do you intentionally use for something they're not made for?
And when we start taking more time for the issues and items more important to us as human beings (as opposed to being important to us as persons, as opposed
again to being important to us as
people ... oh, crap. Anyway ....)
We raised temples to gods, we paid homage to our food, to our lusts ... do you realize how much of the present generation pays tribute to labor and wealth and greed? Really, I'll take rainbows and muses over that, any day. Do you live to work or work to live? All sorts of simple sloganism works here.
It's all a matter of priorities.
I just don't like the feeling that we're settling for something lesser, y'know?
thanx,
Tiassa