Actually it was a request for something aside from your hearsay on how brilliantly introspective you are ....
I made no claims of special brilliance. I said I enjoy it and have done it for a while. But what particularly are you looking for anyway?
Not only do you not know me so most things I might say will be meaningless to you in terms of whether there was personal growth, you are a snide and hostile person who is set to not be convinced no matter what I say.
But if you can make reasonable requests I'll give reasonable answers.
what do you propose to go beyond the mind and senses with then?
Miss using language won't help you, but I'll answer this question first. Many instruments go beyond the senses. Electron microscopes for example.
No we will rephrase to make it less poetic for you...
Keep working and you will find the mind and the senses are not the authority. Continue working after you understand that and you will see that what you think of as god is not the authority either.
feel free to explain how a person can use their brain to distinguish a blue shirt in a pile of red shirts while looking through red lenses then .....
Grab some rose color lenses, wear them for a while, see what you can see.
On the contrary if you want to play the spiritual card to bring in a host of whimsical speculation (such as the red lens thing) you deserve to be beaten with shoes
What are you so afraid of that makes you do anything you can, even underhanded ploys, to avoid honest dialog on spiritual topics.
So are you and the universe a compound object/s?
Yes. And we both are subject to decay and dissolution.
needless to say, proposing a world view that has a foundation of nothingness is besieged by a host of philosophical quandaries ....
I did not propose anything about foundations.
then you need to do a bit more work on your "inherently irreducible properties which arise from the complex interactions (patterns) of the physical substrate" statement ....
nope.
Its your quote (about the fundamental aspect of an object, of all things), not mine.
And you should not try to use things you don't understand for ill purposes.
At this point I am just trying to help you form a coherent argument.
If (p1) all there is, is this reality, and
(P2)compounded objects in this reality have inherently irreducible properties which arise from the complex interactions (patterns) of their physical substrate (aka component parts) and
(P3) desire would be an example of an inherently irreducible property of matter organized into humans which cannot be understood in the chemistry of carbon, hydrogen and oxygen;
then, ???
You do know that if, then statements need a conclusion?
you are suggesting that desire falls within inherently irreducible properties which arise from the complex interactions (patterns) of the physical substrate
Desire would be an example of an inherently irreducible
property of matter organized into humans which cannot be understood in the chemistry of carbon, hydrogen and oxygen
In short, this is reductionism (with a few fancy words thrown in to lend authority I guess)
Not in the least. The reductionist position specifically denies the existence of inherently irreducible
properties of matter.
I'm guessing like so many would be spiritual apologists you don't actually know anything about the materialist position vs a reductionist position. Reductionists come in both materialist and spiritualist flavors. I'm guessing you are a spiritual reductionist, or spiritual monist.
So self and mind are nothing more than semantic tools, I take it?
Stop making a self and see what happens.
If you entertain a universe that has at its ultimate foundation
I don't share your need for "ultimate foundations."
If you want to move on from the reductionist paradigm, you will have to scrap inherently irreducible properties which arise from the complex interactions (patterns) of the physical substrate
I'm not a reductionist so that doesn't seem relevant.
if you think an eternal object
There are no eternal objects. All objects are compounded, without inherent suchness and subject to dissolution.
A good methodology stands on its own. Do this, do that, get such and such result. No theory needed. It can be used and developed by rote and there is absolutely no
requirement to go beyond that to any particular theory.
A good theory cannot stand on its own like that. It
requires a good methodology to demonstrate is validity.
Sorry I wasn't more clear. Are you able to understand now?