I don't know. But I do know that I am not as happy as I think I could and should be.
Is happiness your primary goal?
I don't know. But I do know that I am not as happy as I think I could and should be.
Is happiness your primary goal?
-=-
Then you will not find the truth & you will probably never be truly happy.
But faith doesn't simply guarantee that one will not make mistakes on the spiritual path, or that one will "get it right" in the first try.
but it is the first requirement for "trying", regardless whether the outcome is successful or ridden with mistakes.
IOW there is no scope for action without faith, and existence, by its very nature requires action (BG 3.5)
I think this is one of the bigger problems that many people have with any systematic approach to spirituality and theism. Although this problem is likely to be generated by 1. doubting that God is the controller of the Universe and the well-wisher and benefactor of all living beings, including oneself; and 2. the desire to derive some fame and recognition based on the choice of one's spiritual path ("I am a ...-ist, and therefore I know what I am talking about and you should all respect me, believe me and consider me to be better than yourself.")
I think its not so much the systems that gets people down but the object of systems (for instance people don't tend to have hang ups about systems geared up to provide what you outline).
I think the crux of the problem is that to really apply oneself to spiritual life one has to see that one is in illusion. Kind of like one can see that material life has no scope but at the same time, one cannot see the exact form of what one is approaching. IOW the material taste persists.
Its not so much that desire shapes the world, but rather, that desire shapes the perception of it (and at the core of our selves, or the soul, is perception).
Given the nature of this world, just as well that its within god's job description to pick up the damaged goods
hence any material designation is a source of stress and should simply be seen as a departure point for spiritual activities (the ol sva dharma vs sanatana dharma thing).
Varnashrama (the sva dharma scene) is simply about organizing things in such a way that this becomes easier.
IOW its meant to help address the issue of "I can't perform spiritual life because X,Y,Z is affecting me materially" as opposed to being the panacea of all stress (which is the more the business of sanatana dharma)
mechanical devotional service (vaidhi bhakti) can take us a certain distance, but it is not perfectional. Kind of like on bad days, we can simply just do it, but if all of our days are "bad" then something is going wrong.
I seem to feel the need to start "from scratch" each day; each day, I feel like I need to decide anew whether to try to be a devotee or not. As if I had some kind of amnesia about my practice where I would forget each day as it ends, and would need to, each morning, have someone or something else there to "brief me in", while I have little or no sense of continuity of my practice.
What am I missing here??
I'm not sure.
Perhaps a goal that is realistic to your nature and environment?
Karmically speaking, tamas is down, rajas is sideways and sattva is up.
All however, are binding to material nature (hence 3 gunas), so suddha sattva is what actually stops the wheel spinning.
IOW the three gunas form part of the false ego ("I am hopeless/ambitious/benevolent") and suddha sattva ("I am a servant of god") breaks that.
I think I know about this hopelessness! In Buddhism, one is supposed to basically generate karma that leads to the end of karma, it's about something like statistically counterbalancing karma. I had tried that for a while, but it was extremely frustrating.
Basically an act becomes problematic to the degree that it is divorced from the service of god
There can be different elements at work that help us solidify desire into a decision (and once we have made a decision, our search is over, and then it simply becomes a question of practical application, as an atheist, theist or something in between)
I guess this is a good medium to sharpen one's axe on (either for or against), and perhaps a certain amount of axe grinding (ie jnana or philosophy) is necessary. However at the end of the day (at least as far as bhakti is concerned) jnana cannot deliver the goods. And that's where one requires a genuine KC opening (in the form of association)
Would you describe yourself as a personal impersonalist or an impersonal personalist?
No, the illusion is the mistake - not the physicality. The illusion is in the mind where a pattern has been perhaps inappropriately recognized - at least tentatively.
The referrant didn't change, the mind did.
God isn't a delusion to those who really believe in it.
All interpretations of reality are subjective.
regardless of the creepiness, it seems to be rather unavoidable to many.
Uhm, you - in perceiving yourself - have significant influence over you I'd think.
That doesn't make it so to whom? If I convince you we believe it - it IS to us, regardless of what other think and unless reality harshly contradicts us
The thing about the god concept in particular here is that there's no freakin way to undeniably contradict it.
Why does it do that?
What I do propose though is that there are non-physical objects that are part of my existence, whether they be tethered to something physical or not - they exist subjectively to me.
Why do you believe you?
Unless you see yourself as the highest authority
don't you question your own motives, even to the core of you?
What evidence do you have that you're you?
Can you prove it to someone who doesn't care who you are and doesn't care if you exist or don't?
I think this statement is really an assumption "I am".
I think all assumptions are equivalent to faith
Do I seem "very confused" to you?
all knowledge is built upon the construct of self which is an assumption
Of course this depends on the person needing convincing eh?
An ethical question of the 'creature' that is all? Surely you jest! Lol.
Says who?
On what authority should I delineate who is and who isn't besides my own perspective?
But how? [do I take the helm of my individuality.]
Anything I have tried so far feels so artificial, merely conjured up.
The issue for me is that maya seems insurmountable for a human.
I do not see how a human in maya could get himself out of maya.
I have often received advice to the effect of "figure out what you really want". But figuring out what I really want has proved impossible so far.
I do feel "I have" desires and goals, but they all float in a kind of empty space somehow, abstractly
So there are things in this world we cannot see or perceive yet it does not mean they do not exist.
I don't know. But I do know that I am not as happy as I think I could and should be.
On the contrary, all you did was assert that you fulfill the checklist on your own hearsay ("Yup, I'm introspective")
If you don't offer anything else but your opinions, one can very easily be forthright .....My opinions about my own capabilities may be mistaken. But they are never hearsay.
I'm sorry you cannot be forthright about this LG.
If you don't offer anything else but your opinions, one can very easily be forthright .....
Absolutely incorrect. Evidence is always some kind of community accessible set of repeatable experiences. You can have many correct beliefs that you cannot produce enough evidence for to get your experience/interpretation accepted by the community. With your definition faith, delusion and a whole set of rational beliefs will all get lumped together. What is practical for some journal to accept as acceptably supported should never be confused with the limits of rational belief. As if everything outside that set is delusion or faith.A dellusion is a dellusion because you really believe it in spite of the lack of evidence, sound familiar yet? Does it sound like "faith?" Sure does to me.
Of course other people's beliefs do not have to be accepted by you. Was he really saying this? That you had to accept their belief? I cannot see where you got that impression.That doesn't mean they are all equal in validity, or unverifiable, or must be accepted uncritically.
No, you can't. I could prove that the Beatles exist and are playing together by producing four guys who look about right. IOW I could give people an experience. Same with you. Someone who looks like you did last year could show up again, but this is no evidence it is the same person. And given that you are a materialist and all the matter has changed, well, it ain't that other you.It is not an assumption, as detailed above, nor is it faith. I actuall am and can prove it to my satisfaction and the satisfaction of any reasonable person and even most unreasonable persons. Even when they are trying to pretend I don't exist it is pretty ease to show they actually know I exist. [bwahahaha!]
You are halllucinating a forest here. You have created a group 'you people'.You people always objectify me and treat me like I'm a magic wishing rock and there aren't consequences to your ego centric demands. Sheesh! Do you like the sky as it currently is? Did you even notice? How about now?
Oh, OK. I thought it was a strange remark. thanks for the clarification.Doreen in all honesty I believe the last line you cited there was an attempt at humor, wherein he assumed the role of god. I don't think it was directed at "me" as part of the group, but merely people who ask god for stuff.
When there is an illusion there is something actual which is being mistaken for something else. Without the desceptively close to water appearence of the heat waves, there is no illusion of water. But the illusion happens in the mind.
Because further information was gleened by say more closely examining what is happening. The illusion is dispelled in the mind by understanding what is actually being experienced.
A dellusion is a dellusion because you really believe it in spite of the lack of evidence, sound familiar yet? Does it sound like "faith?" Sure does to me.
That doesn't mean they are all equal in validity, or unverifiable, or must be accepted uncritically. Some "interpretations of reality" map extremely well and have extensive and public verification, like say, oh, science.
Others don't map to reality at all and lack any verification like say, oh, religion.
Monkeys are monkeys.
And yet I still can't levetate.
Belief doesn't create existence. It doesn't for you. It doesn't for me. It doesn't for us. No matter how hard you believe you are full, you will still die if you don't actually eat.
Actually its not as interesting as it seems once you get past the special pleading by the theists. You can't undeniably contradict any fantasy claim.
Prove there is no Qerg. Qerg is god's god.
Pattern storage and manipulation proved to be a handy survival trait.
I would say you have concepts of them, but those concepts lack actual referents. But I'm willing to consider some examples.
Because I have immediate and direct apprehension of myself and there is no contravening evidence. I further have supporting evidence from people such as yourself.
Authority? Immediate and direct apprehention is the "authority."
Having motives requires my existence, so what exactly would I be questioning and what are you suggesting is the motive of the nonexistent???
Immediate and direct apprehention of myself. Which, btw, is the most persuasive evidence available.
Boy can I.
Who thinks that?
Your posit results in a self denying proposition. You can only question your existence if you already exist.
I can see where that would make life confusing. Only unfounded assumptions are equivalent to faith.
Fundimentally, yes.
It is not an assumption, as detailed above, nor is it faith. I actuall am and can prove it to my satisfaction and the satisfaction of any reasonable person and even most unreasonable persons.
Even when they are trying to pretend I don't exist it is pretty ease to show they actually know I exist. [bwahahaha!]
No. You might choose to believe, but I can't offer any reason which would satisfy a rational person.
You people always objectify me and treat me like I'm a magic wishing rock and there aren't consequences to your ego centric demands. Sheesh! Do you like the sky as it currently is? Did you even notice? How about now?
Says you since you decided to buy one of their computers.
You guys really groove on the authority thing don't you.
Most people base who is on their actual experience of them. Give it a try and see how it works.
NoI presume you meant "can't?"
Your actions determine the validity of your argumentMy actions do not cause you to be less than forthright. That is your choice.
regardless of the topic of discussion, forums are usually characterized by the discussion of existing bodies of work and personalities in the field and the philosophical issues that surround knowledge.Also I did ask you what exactly you were expecting on this forum, where we have no shared interaction except this forum. If you wish I could have another person, whom you also don't know, attest to my abilities. Would that make a difference to you? Some how I doubt it.
You can't even state your epistemological stance so there's no substance to drag anythingI have out lined where I am against what you put forth. Stop dragging your heels and continue, that is if you actually have any capacity to continue.