Well, unless if you can cite sources that have combed through all of the burnings of witches done explicitly by the Church(by the way, there is practically no extensive documentation) then it's worthless.
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M*W: SOMETHING HAPPENED TO MY POST TO OKINRUS--IT JUST DISAPPEARED! I'll start over:
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M*W: I will search some sources and get back to you on this.
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You are also not clarifying whether you are speaking of the burnings done by the Church or secular goverments.
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M*W: Whether it was the RCC or secular governments matters not. The stem of the witch burnings came from the edict of the Malleus Maleficarum which was written by some priests in Germany. I'll check this out, too. Secular governments during those times were church-based. The church and state were ONE.
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Spain and protestant countries such as England also had Inquisitions.
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M*W: They all migrated from the RCC out and upward from Rome even to Protestant Colonial America.
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Attributing deaths to disparate, and sometimes opposing groups, is ineffective.
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M*W: That's called "trickle down with extermination."
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The Church herself rarely punished a witch by burning, since the witch would have to remain unrepentant throughout her inquisition.
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M*W: The one accused of being a "witch" was tried in such a way that if she was dunked and lived, she was deemed a "witch" and would be burnt. If she were dunked and drowned, she received
"God's due punishment."
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Yes, I've seen the Crucible. It should not be accepted as completely factual.
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M*W: The point I was trying to make about The Crucible is that some of the seizure-type afflictions the girls had may have come from their ingesting roots and herbs, which I have always said could have been the cause. Other girls may have acted as seizing for peer pressure or just for the fun of it. Some girls pointed fingers at others to protect their lives.
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Relatively few "witches"(I can get you number if you'd like. I think it's only something like 50) were killed by the puritans since there were not that many witches to go around.
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M*W: Even five "witches" seems extravagant. The true evil ones were the inquisitors and not the young women or old midwives.
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The gender argument, while true that men who were giving more minor punishments than women, is also invalid simply because all of the accusers were women accusing women.
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M*W: This is not true. The men used the women to testify against other women to justify their end. It was the men (the patriarchy) who were possessed, not the women. It was unadulterated misogyny.
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The Holocaust has less to do with religion and more to do with racial superiority and xenophobia. But if that many witches in the small population were killed during the Inquisition, then it's impact on the population would strikingly apparent.
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M*W: The Holocaust has everything to do with religion as well as racial superiority and xenophobia. Hitler also targeted Catholics. Did you know that? That's when the church became Hitler's ally. Exactly what "small population" were you speaking of? I'm talking all of Europe and Early America! It may have gone as far Eastern as Hungary, Poland, Yugoslavia and Romania because Gypsies were burned, too. I will do some research and get back to you.
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M*W: Encyclopedia of Heresies and Heretics, Chas S. Clifton, Barnes & Noble, NY, NY 1992 ISBN: 0-7607-0823-1:
"As an institution, particularly in its later, Spanish phase, many of the Inquisition's activities are dealing as it does with heresy before the Protestant Reformation. Many of the actual witchcraft persecutions were performed by Protestants and occurred not during the Middle Ages but during the religiously troubled sixteenth and seventeenth centuries. During that period, the people of Western Europe having seen the monolithis RCC shaken to its roots by the great reformers, lost some of their old certainties and perceived Satanic evil lurking closer than ever before. In contrast, from the days of the early church until the rise of Albigensian and Waldensian heresies around 1200, heresy hunting was primarily the concern of individual bishops."
"The church no longer relied on persuasion or moral authority to enforce its doctrines, but turned instead to naked force, cloaked with the pious deception that it was not actually the church imprisoning or executing but rather the secular authorities. The church saw heresy as endangering not just society's body--like common criminality--but its very soul. Dissenters came to characterize the church as the "woman drunken with the blood of the saints" described in Revelation 17:6. In setting up the Inquisition, the RCC was only continuing the tendency found throughout the Old and New Testaments to read spiritual messages in political events; to see heresy as a threat to the state was a logical outgrowth of that tendency."
"The medieval Inquisition, which reached its pinnacle of power in the late thirteenth century, was largely staffed by Dominican monks, members of a preaching order begun by St. Dominic in 1216. These monks frequently made a pun on their name in Latin: domine cani or, loosely, "God's dogs"--a pack of black-and-white hounds pursuing heretics. By the 1220s, some Franciscan monks were also employed by the Inquisition for their skill in preaching and turning the people awawy from heretical doctrines; they were officially called to inquisitorial work by Pope Innocent IV in 1246."
"The inquisition's formal beginning is often dated to a decree of Pope Gregory IX, who in 1231 ordered that repentant heretics be imprisoned for life and those who refused to recant their heresy be turned over to secular authorities for executon. (By doing so, Gregory apparently was trying to keep the Inquisition under church control."
"In a subsequent bull, Innocent IV divided Europe between the Dominicans and the Franciscans for the purpose of heresy hunting. The Franciscans were given central and northeastern Italy, plus southeastern France, Poland, Dalmatia, Bohemia, Croatia, Serbia, Hungary, and Christian-controlled parts of Palestine and Syria. The Dominicans were given other parts of Italy, northern and southwestern France, Germany, and Austria. Both orders operated in Burgundy and Christian-controlled portions of the Iberian peninsula."
"As inquisitors searched for heretics, they needed uniform processes and procedures to follow. Although the most notorious of these, the MALLEUS MALEFICARUM (Hammer of witches), was not written until the 1400s, earlier inquisitors' manuals were prepared in the years following Gregory IX's constitution."
"The papal Inquisition was never such a force in England, the Low Countries, or Scandinavia, although the English parliamentary act of 1401 passed to combat the Kikkardsm replicated many of its features. (The Spanish Inquisition, however, would carry out a bloody persecuation of Dutch Protestants.)"
"The modern equivalent of the Inquisition is a section of Vatican bureaucracy known as the Cogregation of the Doctrine of the Faith, which periodically condemns certain Catholic theologians and professors for heretucal tendancies. One example is the one-year "silencing" of the Dominican priest Matthew Fox of Holy Names College in Oakland, CA, in 1988."
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M*W: I have to run now, but I will be back later with more information.
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M*W: Wow, I guess I was in a real hurry! Sorry for the mistakes! Let me rewrite some of the mistyped citations. I corrected the last para starting with "The modern equivalent...."
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M*W: "The Canon Episopi was an ecclesiastical legal document of unknown origin, the Canon Episcopi was an obstacle to the late medieval inquisitors who treated witchcraft as heresy. It has also been cited as evidence that pre-Christian Paganism coexisted with Christianity into at least the early Middle Ages."
"The Canon Episcopy was first publicized in about 906 by Regino of Prum, the abbot of Treves (or Trier, a city in western Germany), who claimed it had originated in the fourth century. It then passsed into the body of religious law."
"It established that witchcraft as commonly imagined was a delusion. What constituted heresy was the belief in the reality of witchcraft, not witchcraft itself. At the same time, the canon's author accepted the reality of sorcery and traffic with the devil."
"The true Canon Episcopi denied the reality of transvection, or witches flying throught the air from place to place, as well as denying the common tales of witches transforming themselves into cats, horses, beetles, and other creatures."
"Witchcraft trials ******** society, providing the perfect opportunity for settling rivate quarrels. Friedrich von Spee, a Jesuit who denounced the persecution of witches in the early 1600sm wrote that, "if only the trials be steadily continued, nobody is safe, no matter of what sex, fortune, condition, or dignity If any enemy or detractor wishes to bring a person under suspicion of witchcraft" In 1592, anoter disapproving priest, Cornelious Loos, commented on the businesslike atmosphere of witchcraft trials, where everything was itemized down to the cost of firewood: "Wretched creatures are compelled by the severity of the torture to confess things they have never done, and so by cruel butchery innocent lives are taken; and, by a new alchemy, gold and silver are coined from human blood."
"The imaage of Inquisitors sending convicted witches to the stake is lodged firmly in modern minds even though many witch trials took place after the Reformation (and hence took place outside the borders of this work). Historians favoring Catholicism or Protestantism still trade accusations over which branch of Christianity sent more accused witches to the stake or gallows: the Catholics in France, Italy, Spain, Poland, portions of the Netherlands, Switzerland, and Germany, and elsewhere, or the Protestants in their portions of those countries and in Sweden, Denmark, Scotland, England, and the American colonies. Herbert Thurston, a Jesuit historian, wrote that witch-burnings only began in Denmark and Transylvania after the Reformation. He noted that "...the Protestant states, which would have nothing to say even to Gregory XIII's urgently needed reform of the calendar, simply because it came from Rome, were foremost in employing torture and fire in the extirpation of witches...the reformers seem to have been more keen and cruel in the pursuit than the adherents of the ancient faith, and that secular courts willingly carried on the persecution even in the absence of the Inquisition. On the other hand, Patrick Collinson, and English historian, stated flatly in a recent work that "Catholics burnt more witches than did Protestants."
M*W: I could go on, but I will stop here for the time being. I hope this answers your questions.