Evidently not.I know what you're thinking
sonny
Er, okay dad...
Evidently not.I know what you're thinking
sonny
Uncaused events (selections) seem possible on the subatomic level. However, uncaused events are not intentional (if they were intentional they would have a cause, namely an intention), so they don't satisfy the requirements of free will.My view is that "genuine free-will" - as in a selection being in any way not driven 100% by the chain of cause and effect (or randomness) - is not possible... not at the micro-scopic level and thus not at the macro-level.
To be possible it would logically require an uncaused and non-random interaction.
Huh?However, uncaused events are not intentional (if they were intentional they would have a cause, namely an intention), so they don't satisfy the requirements of free will.
Yes, intention determines intentional action, so intention is a cause.Huh?
Cause != intention.
You're conflating (or misconflating) two separate phenomena.
I think part of what people think of as "free will" is that our intentions to act can arise uncaused. In reality it's hard to even think of an intention that I form that is not causally linked to other events, but we like to think there is a possibility of uncaused intentions forming in our minds.
Well that's your unsupported opinion.You cant have free will.
And this illustrates... what exactly?You eat three boxes of cookies and you throw them back up. Free Will? Dont think so.
Yes, but, one more time, cause != intention. And you've simplified it: not all intentions are causes - they have to be acted upon.Yes, intention determines intentional action, so intention is a cause.
I don't know what this notation "!=" represents.Yes, but, one more time, cause != intention.
If you have an intention to act and you don't act it means there are also other causes that prevent the intended action. The intention is one of the causes in the situation but the result depends on the joint influence of all causes present in the situation. If a building doesn't collapse under its own weight it doesn't mean that gravity does not have a causal effect. Gravity is just one of the causes in the situation.And you've simplified it: not all intentions are causes - they have to be acted upon.
What's the point in this? Not all causes are intentions. (But all intentions are causes.)If a snow storm makes the road slippery and the car slides off the road where was the "intent"?
The cause was a slippery surface. Did the snow intend to make it slippery? Or did the slippery surface intend to make the car skid?
"does not equal".I don't know what this notation "!=" represents.
Were those causes intended?If you have an intention to act and you don't act it means there are also other causes that prevent the intended action.
Exactly. But that's not what you implied earlier.What's the point in this? Not all causes are intentions.
Originally Posted by litewave
However, uncaused events are not intentional (if they were intentional they would have a cause, namely an intention)
Um, no. As explained above.(But all intentions are causes.)
Some of the other causes might be intentions too, others not.Were those causes intended?
Why not?And you're missing the point. Intention alone is not a cause.
This doesn't imply that all causes are intentions. It just means that intentional events have a cause, and since uncaused events don't have a cause they can't be intentional.Exactly. But that's not what you implied earlier.
Originally Posted by litewave
However, uncaused events are not intentional (if they were intentional they would have a cause, namely an intention)
Yeah. Blah blah blah. All you're doing is confusing the issue.This doesn't imply that all causes are intentions. It just means that intentional events have a cause, and since uncaused events don't have a cause they can't be intentional.
Why not?
Originally Posted by Dywyddyr
And you've simplified it: not all intentions are causes - they have to be acted upon.
Some cause. Or maybe it can also emerge uncaused, like some quantum event.Yeah. Blah blah blah. All you're doing is confusing the issue.
What causes the intention?
The action can be prevented by other causes, as I explained.Originally Posted by Dywyddyr
And you've simplified it: not all intentions are causes - they have to be acted upon.
Hi, litewave. Like Dywyddyr said; intention isn't a cause itself as it isn't a action itself. Intention is a way for you to build up potential for the action, also intention prepares the action (probably in more ways than we are conscious of).Some cause. Or maybe it can also emerge uncaused, like some quantum event.
The action can be prevented by other causes, as I explained.
So intention causes a potential for action, which then causes the action?Hi, litewave. Like Dywyddyr said; intention isn't a cause itself as it isn't a action itself. Intention is a way for you to build up potential for the action, also intention prepares the action (probably in more ways than we are conscious of).
But you also intend to do the action, in order to achieve your intended goal.Intention isn't necessarily the cause of the action but rather what you intend with the action. You can have the intention to cause something that won't be satisfied by the action that comes next but may need more actions.
You got a pretty good post here . Were as the intent has to be nurtured. It is about the same as goal setting . You set the goal and it becomes the root motivator , but if procrastination gets in the way the goal has a piss pour chance at being realized . Yet was it free will that causes procrastination ?Hi, litewave. Like Dywyddyr said; intention isn't a cause itself as it isn't a action itself. Intention is a way for you to build up potential for the action, also intention prepares the action (probably in more ways than we are conscious of).
Intention isn't necessarily the cause of the action but rather what you intend with the action. You can have the intention to cause something that won't be satisfied by the action that comes next but may need more actions.
Either way, none of this proves or disproves free will. In one way or another you are participant of the action you take. In a very real way. If you weren't then that action couldn't have taken place. The feeling that you are participant in your actions is what I think is 'free will' and I firmly believe that you couldn't do the action if you weren't participant in it.