Why free will is impossible

Cute pic, but rather ironic, since it is R0G that clings to his security-blanket of ignorance, unable or unwilling to address the criticisms and arguments against his position.

While you continue to troll...

Go figure. :shrug:

TROLLING? Really? Project much?
 
How can I decide that, unless I can make decisions, and how can I make decisions unless I have free will?

Does that sound circular? It sure does to me.
Besides, isn't there a difference between deciding you're conscious, and proving it? If I decide I'm awake, can I prove I am? To whom?
The first part is true as far as we know; the second part is false--we are unable to predict everything.

And so it goes. You seem to be rather confused and you're upset about being confused.

Jane, you ignorant slut. Now you are questioning whether we can even make decisions (free or not)? Your corner is getting smaller by the second. :D

This entire discussion is based on the assumption that the physical world is predictable in principle. The way you grab onto anything you can in order to find a way to differ me is absolutely OCD. Take your pills.
 
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TROLLING? Really? Project much?


thats easily explained
sarkus is aware of my tenuous status in sci and knows that repeating the accusation enough times would create the conditions for an mod to come here, pronounce judgment and penalize

despicable and predatory tactics but hey, that one way to have one's dogma prevail :D

case in point.....

Either consciousness is outside of the operation of the rest of the universe and thus you put consciousness on a pedestal, OR consciousness abides by the same operations as the rest of the "billiard table/clock" universe... which would make consciousness ALSO a "billiard table/clock".


that's just newtonian dogma. classical physics. that is sarkus's oft parroted "underlying nature"

i mean, for fuck sakes, a clockwork universe? in this day and age?
contrast with this.....
According to Heisenberg's mainstream interpretation of quantum mechanics, a quantum system, such as an electron, when isolated, does not exist as an actual "thing." It exists as a "field of potentialities." Potentialities for what? For having certain characteristics, such as certain values of position and/or velocity, if measured. Only a process of measurement, however, brings it into actual (as opposed to potential) existence. When measured, it appears in spacetime as an "elementary quantum event." Its actual existence as an "elementary quantum event" is of short duration. Once the measurement is over, it resorts once again to having only potential existence. According to quantum mechanics, these "elementary quantum events" are the "atoms of reality."​

....and one can understand why this response to our resident philosopher is entirely apt

linus-blanket.gif


it is really not much different from yazata's "piety" and "airy waves at the universe" points

Sure, we can still talk about everything still having a cause, and we can even continue talking about everything still being necessarily determined by previous states of affairs. But if deterministic causality doesn't always reveal precisely what is going to happen, we find ourselves after-the-fact piously repeating our metaphysical theory that whatever did happen was determined and happened necessarily. But we're still in need of some additional account that actually explains what we observed. Why did Sue do this instead of that? That calls for a shorter-range explanation that attributes her behavior to something more tangible than an airy wave at the entire universe.


still tho, all that will only cause the zombies will indulge in more frantic hand waving, they will propound a strict demarcation b/w the micro and macro worlds with the fanatical zeal and devotion of god fearing theists and ignore what modern science is uncovering

i mean, there is a thread in bio that debunks these medieval notions but you will never see these zombies acknowledge and incorporate into their arguments. they prefer the lobotomized version of reality. all inconvenient facts have been removed

oh
my bad
they are zombies
they follow a script
pardon
 
Signal said:
perhaps you like being a zombie? Although it's not clear how a zombie could like this or that ...
I was one.
The only thing I don't miss about being a zombie was the walking into walls bit. Alive is hard...although oddly enough, getting injured hurts less these days.

Hmm...if I have no free will, I have been worrying entirely too much.

Regular 0ld Guy said:
You have now painted "yourself" into the solipsistic corner of not even being able to decide if you are conscious.

I also have the persistent idea that I am being dreamed by another person, that I am a fiction of someone else's imagination.
I can't disprove that, can you?

They keep not waking up, so I keep having to be in existence and put up with this completely surreal BS. Such an obnoxiously heavy sleeper they are.
 
Ha. Very good. So you are an idea, but not even your own. Dependent on someone else keeping you in existence by thinking of you. That's right on par with the kind of reasoning I have been facing. Love it. Thanks for that.
 
This entire discussion is based on the assumption that the physical world is predictable in principle.

Ah!
This I understand...and yes, it's generally almost always true...as I understand it, the universe is pretty Newtonian...

But not entirely...and it seems to me that Life is, by definition, adding a little more randomness to what are ordinarily straightforward chemical processes.

You then add sentience and mobility to that life... and you've randomized things some more. A plant can't get up and run away, or decide where to bury it's poop to conceal its' activities...or carve a fertility statue.

Does that constitute free will?
Heck...how are we defining free will again?

Ok, here's a nice concise one found at: http://dictionary.reference.com/browse/free+will

free will 
–noun
1. free and independent choice; voluntary decision: You took on the responsibility of your own free will.
2. Philosophy . the doctrine that the conduct of human beings expresses personal choice and is not simply determined by physical or divine forces.

As much as I seem to do anything and this isn't all an illusion (which I'm willing to entertain), I would say I engage in the first.

The second? hmm...I like to wear men's clothes.

I do not see this being determined by a physical or divine force, but by the fact that the assemblage (yes, I'm not entirely unified, and better yet, my inner sociopath does the driving these days, and he wants an SUV with a giant brush-guard :eek:) known as "I" "like" clothes that are generally designed for people who have a slightly different set of body attributes than my own. This leads to them being ill-fitting in the bum, but the trousers designed to fit my rump are often lacking in toughness and roominess...and they may have flowers on them:puke:
The men's clothing does not seem to be chosen by a physical or divine force. I do, in fact, go pick out my trousers, inasmuch as I "do" anything.

However, if I choose to step off the edge of a 300-foot bridge without a parachute, I subsequently do not have any more choices, I will be becoming very flat shortly. I cannot choose to flap my arms and fly at that point.

So while we have a selection of things we may choose to do, they are limited by physical constraints.

I guess I would argue that we have...the appearance of a limited amount of free will, insomuch as we have anything.
 
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Though...an animal can't be said to do instinctual behaviors by free will.

Because it really is just obeying the dictates of the molecule...the DNA demands survival and replication.

Humans choose not to reproduce.

Humans choose to violate the ultimate demand of the molecule-survival-and commit suicide.

Hmm.

Yeah, that fourth cuppa...
 
thats easily explained
sarkus is aware of my tenuous status in sci and knows that repeating the accusation enough times would create the conditions for an mod to come here, pronounce judgment and penalize
I'll call it as I see it.
Your current status is honestly irrelevant to me.
But if you do have valid points to raise, you are dressing them up in trollish behaviour.
If you don't want to be accused of trolling (and all that may or may not bring with it), I suggest you don't act like one.
despicable and predatory tactics but hey, that one way to have one's dogma prevail :D
If that's how you see it, then it's no wonder you whine so much about it.
that's just newtonian dogma. classical physics. that is sarkus's oft parroted "underlying nature"
I'm guessing that you failed to see that I had the "billiard table/clock" in quotes to point out that this was what R0G used to describe the underlying nature.
My point, which I'm sure you saw but deliberately chose to misinterpret, is that R0G (and perhaps you, for all I know) puts consciousness into a separate system than the rest of the universe.
R0G stated that without consciousness, the rest of the universe would be like a "billiard table/clock" - implying that somehow consciousness interrupts this system, and must therefore be different in operation.
My point is that if consciousness operates according to the same nature then it, too, would be like a "billiard table/clock".

So my point stands, and your ignorance in the matter is noted.
i mean, for fuck sakes, a clockwork universe? in this day and age?
contrast with this.....
Speak to R0G about that... I was merely using his terms for the nature of the universe in the absence of consciousness.
 
I guess I would argue that we have...the appearance of a limited amount of free will, insomuch as we have anything.
So when you say "the appearance of"... would you agree that this "appearance of" is a concious perception of activity at a macro level, but that it speaks nothing to the underlying nature of interactions at the micro level?
 
So when you say "the appearance of"... would you agree that this "appearance of" is a concious perception of activity at a macro level, but that it speaks nothing to the underlying nature of interactions at the micro level?

I meant in the Buddhist sense...I rather heavily borrow from and am a fan of Buddhism, so I wonder if this is all an illusion entirely. I mean, as little as I'm able to understand subatomic physics...if you keep breaking things down, eventually you get to stuff that's really just a kinetic wriggle, right?
So...it all seems at least potentially illusory. But the illusion has the power to really suck, so it behooves one to act as if it's real.

Within the context of this reality, we have the appearance of limited free will as humans, yes.

Will I say that your choice is not influenced by a multitude of factors? of course I would not.

I have what's likely a strong genetic predisposition to be fat and lazy. I still have free will over what I eat, even though I have a strong desire to eat a lot of yummy, greasy junk and vegetate.
I have to fight that tendency consciously. It's my free choice to do it, or not, and feel the consequences...insomuch as this reality has the appearance of authenticity...which in my own mind is open to question.

Twinkie, I renounce thee! get thee behind me!:p
 
I also have the persistent idea that I am being dreamed by another person, that I am a fiction of someone else's imagination.
I can't disprove that, can you?

They keep not waking up, so I keep having to be in existence and put up with this completely surreal BS. Such an obnoxiously heavy sleeper they are.

Such a description also fits codependence, abandonment issues and related.

According to some theories, a person's sense of self tends to develop in relation to what other people say (and do) about that person. But sometimes, things get disordered, and the person's sense of self is disturbed/disturbing:


In The Divided Self (1960), Laing contrasted the experience of the "ontologically secure" person with that of a person who "cannot take the realness, aliveness, autonomy and identity of himself and others for granted" and who consequently contrives strategies to avoid "losing his self".[18] Laing explains how we all exist in the world as beings, defined by others who carry a model of us in their minds, just as we carry models of them in our minds. In later writings he often takes this to deeper levels, laboriously spelling out how "A knows that B knows that A knows that B knows ..."! Our feelings and motivations derive very much from this condition of "being in the world" in the sense of existing for others, who exist for us. Without this we suffer "ontological insecurity", a condition often expressed in terms of "being dead" by people who are clearly still physically alive.http://en.wikipedia.org/wiki/Ronald_David_Laing


So normalcy means taking the realness, aliveness, autonomy and identity of himself and others for granted.


Which makes our resident physicalists abnormal ...
 
So normalcy means taking the realness, aliveness, autonomy and identity of himself and others for granted.

Which makes our resident physicalists abnormal ...
If you're going to quote people then it behooves you to understand their position, and how it might apply to those you criticise.
Unfortunately with Laing you are confusing the practical issues he raises with the philosophical position that some hold.
But given that the philosophical position does not impinge on the practical in the way you seem to insist it does, your criticism is unwarranted and invalid.
:shrug:

Furthermore, you seem to imply that being "abnormal" somehow equates to wrong... or an unwelcome position... yet any minority is abnormal by definition, and it is only an appeal to consensus that would fallaciously equate such abnormality with falseness.

So again - as with the others - perhaps you want to actually argue the points raised rather than some spurious strawman... and yes, it is a strawman, because "physicalists" are no more or less prone to not "taking the realness, aliveness, autonomy and identity of himself and others for granted" as everyone else.
They take themselves for granted - they just have a different understanding, in certain respects, of what they are.
 
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Such a description also fits codependence, abandonment issues and related.

In my case, it was probably best described as psychotic symptoms due to prolonged trauma. My brain was put under breaking strain through external events and off it went. You can't unlearn that experience of going insane, losing reality and slipping into a side-spur of not-quite-real.

So I might as well look at it for useful perspectives, no?

Sarkus in a previous lifetime:

calcutta1926.jpg

Hey, I can do that position...it is awesomeness itself for your neck and lower back...although I usually do it with the balls of my feet on the floor.

Sarkus said:
Unfortunately with Laing you are confusing the practical issues he raises with the philosophical position that some hold.

I haven't read enough of Laing...I've always suspected he'd annoy me as he seems to be the patron saint of the no-psych-med movement.
I am medicated for your protection...although much more my own. And my happiness.
 
Nobody's willing to take on suicide as defeat of the DNA molecule and something that might indicate free will at play?

Ok...guess not...nothing to see here, move along...
 
How, by the way, do you make a not-free decision?

This is how, you put a gun to my head and say "open the safe". I don't want to open the safe very much. I want to keep my money that I worked so hard for, but I "decide" to open it so you can rob me. I do this to avoid the gun-shot wound. Not a free, unfettered decision. A compelled decision. Now tell me you really didn't already understand that.


But here you are, ridiculing my questioning of our ability to make decisions, and the topic is supposed to be whether free will is impossible. Obviously if we can make decisions, it is possible. So, are you some kind of a fuck knuckle?

I don't really know what a fuck knuckle is, but if it is a guy who thinks you are missing the point on purpose to avoid the heart of the issue, that must be what I am.
 
In my case, it was probably best described as psychotic symptoms due to prolonged trauma. My brain was put under breaking strain through external events and off it went. You can't unlearn that experience of going insane, losing reality and slipping into a side-spur of not-quite-real.

So I might as well look at it for useful perspectives, no?

Now I'm afraid.
 
RegularOldguy said:
This is how, you put a gun to my head and say "open the safe". I don't want to open the safe very much. I want to keep my money that I worked so hard for, but I "decide" to open it so you can rob me. I do this to avoid the gun-shot wound. Not a free, unfettered decision. A compelled decision.
And all that is only a different way of saying the choice was made for you.

If you're compelled there is no decision for you to make. You may object and say you had to choose between losing your money and losing your life, but let's get real, how many people would seriously consider the latter option, which obviously makes choosing to lose the money the only rational decision.
Choosing to lose your life means you choose both options, and lose the money too. But you get to have a last thought: "the bastard won't get my money either", or something.

So, really, there is only one choice to make, and that means there is no choice to make.
 
Unfortunately with Laing you are confusing the practical issues he raises with the philosophical position that some hold.
But given that the philosophical position does not impinge on the practical in the way you seem to insist it does, your criticism is unwarranted and invalid.

I do believe that the philosophical position does very much impinge on the practical. The idea that there is such a connection is the basis of all major religions, humanism and many approaches in psychology.


So again - as with the others - perhaps you want to actually argue the points raised rather than some spurious strawman... and yes, it is a strawman, because "physicalists" are no more or less prone to not "taking the realness, aliveness, autonomy and identity of himself and others for granted" as everyone else.
They take themselves for granted - they just have a different understanding, in certain respects, of what they are.

What is the autonomy of a mirage ...
 
In my case, it was probably best described as psychotic symptoms due to prolonged trauma. My brain was put under breaking strain through external events and off it went. You can't unlearn that experience of going insane, losing reality and slipping into a side-spur of not-quite-real.

So I might as well look at it for useful perspectives, no?

Looking at it for useful perspectives suggests that one might be operating out of some conviction that the philosophical impinges on the practical, would it not?
 
I do believe that the philosophical position does very much impinge on the practical. The idea that there is such a connection is the basis of all major religions, humanism and many approaches in psychology.
I have no doubt that it CAN impinge... not DOES impinge... and while it may impinge on some aspects, the way it impinges on one individual may not be the same as it impinges upon another.
Spot the differences?

What is the autonomy of a mirage ...
You'll need to explain this question further, please, as I am not sure of the context/nature of "autonomy" that you are referring to.
 
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