Tiassa said:
So ... who or what did Abraham and Sarah speak with in Genesis 18?
The trinity who was God? It's interesting to note that Abraham was circumcized into God's covenant just three days earlier. The author clearly recognizes the three persons as "the Lord", but we must read the story from Abraham's perspective, we must discover what the author already knows through Abraham's eyes.
The person that remained to speak with Abraham never arrived in Sodom - only two angels are mentioned in Gen.19, yet...
18 But Lot said to them, "No, my lords, please! Your[3] servant has found favor in your[4] eyes, and you[5] have shown great kindness to me in sparing my life.
[3][4] and [5] are
singular! But a few verses later we read:
19 Then the LORD rained down burning sulfur on Sodom and Gomorrah - from the LORD out of the heavens.
Make of that what you will.
stretched said:
Contrary to what most Christians believe, the Christian concept of the triune godhead did not come "pre-packaged" in the teachings of Jesus, Paul or the Bible. The New Testament contained a few vague, triadic, formulas such as that found in II Corinthians 13:13 which are often understood, anachronistically, as Trinitarian. The formulation is more properly understood as speaking of different entities that are closely related to one another. A good example would be the English phrase "fighting for king and country". The terms "king" and "country" are not synonymous but are concepts closely related to patriotism; with the former normally being viewed as the visible symbol of the latter.
As the Macmillan Compendium: World Religions explains:
[E]xegetes and theologians agree that the New Testament does not contain an explicit doctrine of the Trinity. ...
It's not in there
explicitly, it's there
implicitly. I also find the word "anachronistically" rather telling in the first paragraph. What isn't anachronistic about the fulfilment of prophesies? Does that discount them?
What does the author make of Jesus' words in John 8:20?:
"You do not know me or my Father," Jesus replied. "If you knew me, you would know my Father also." or John 8:56?: "Your father rejoiced to see My day, and he saw it and was glad. Then the Jews said to Him, "You are not yet 50 years old, and have you seen Abraham?". I tell you the truth," Jesus answered, "before Abraham was born, I am!"
Who did Abraham see at Mamre? What about John 14:10?:
Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.
Jesus also says that the Spirit comes from the Father (Matt.10:20). There is no sign of the serialization that MacMillan suggests. Not to mention Matthew 11:27:
"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him."
The thing is why is there a need for a holy trinity in the first place. The concept of the trinity exists only to explain the doctrines of Christianity. The Trinity appears to be apologetics for Biblical paradoxes.
It is neccesary to explain the work of God - for no other reason. Paradoxes aren't
sins, you know.
My statement: “We humans are made up of countless tiny particles”
Or: “The moon shines at night due to reflected light”
In the first sentence, look at the words 'made up', 'countless' and 'particles - if I took "We humans" away, would you still picture a human? Aren't those words metaphors - 'made up' conjures up an image of someone creating something; 'countless' cannot literrally
mean infinite - it means a human can't count them; 'particles' is really just a word like trinity, it denotes the sub-atomic, atomic and cellular. What are the measurements of 'tiny'? Does that mean you were not talking about a human, or that I can't know what you're talking about, or that your sentence was too unscientific to have any meaning?
And the second one means "the moon reflects light at night", yet you put it in an interesting way. If you look at the clause "the moon shines", it generates an image of the moon emanating light, even when you add "due to reflected light" it doesn't sound important enought to change the first impression in your mind. You don't suddenly imagine a dark moon with just light bouncing off it. The moon still
shines as if it could.
What I'm trying to say is that the image which forms in our mind does not have to
accurately represent reality to nontheless refer to a veritable
reality. We use metaphors like that every day: 'I
see what you mean', 'I didn't
catch that sound'. We anthromorphize because we don't have a choice. We hold on to the human qualities because they make up our understanding, but we can still accurately use them to refer to realities that exist
outside that understanding. A metaphor is a mystification and a generalization, but it explains what it needs to. That's what the "Trinity" is - a word we use to explain a reality which we can't touch. That doesn't make it absurd anymore than a shining moon is "absurd".