Nasor,
It’s not really a question of “authority”.
The burden of proof is on someone making the positive claim. If someone tells you that flying pink unicorns exist, it’s up to them to provide some evidence to back up their claim.
Why would they have to back up their claim?
I'm not being tedius. I am simply being thorough.
There’s no need for you to disprove that flying pink unicorns exist before you decide not to believe in them.
Why all this? I find such wonderings superfluous.
What is the source of this "burden of proof" concept? Why would anyone want to prove anything to anyone? And why would anyone want to have anything proven to him?
* * *
Crunchy Cat,
For me, that would be reality.
And reality is "that which is real". Stating identities means nothing.
It must be that when you posit reality as the highest authority, you mean something particular that has to do with reality.
* * *
jayleew,
For the logical mind, God is nearly impossible to believe in.
Actually, it is the strictly logical mind that will come straight to God by its own method of rigour.
A logical mind cannot go and claim there is no God, for a negative cannot be proven. It is not a matter of who bears the burden of proof. It is a matter of the logical mind remaining true to itself. The logical mind must either refrain from all claims about God, or insist in its decision it has made about god. The only acceptable decision is that there may be a God, but there is lacking knowledge about God.
* * *
Crunchy Cat,
I cannot bypass my interpretation but I can align it. If I shake a can of soda
and then open it quicly, reality results in an explosion of soda. I can repeat
the experiment and get consistent results which can be shared, reproduced,
and understood by others.
Faith is not required at all. Reality is not seperate from me. I am a construct
that is a part of it. My perception is part of it as well and while it has
limitations, my intellect can be used to create things with reality that can
perceive reality that my biological perception cannot (ex. x-ray & infrared
detection).
Such a stance does not exlclude the existence of God.
* * *
Cris,
Explain and define how reasonableness is the highest authority there is.
Justify why all should adhere to reasonableness.
I don't understand your confusion.
The alternative is to be unreasonable.
I have no confusion.
A rational agent is, if he is to be a rational agent, able to produce a non-circular and non-selfreferential jsutification for his actions.
Even a god, if it were to exist and have meaningful value, would need to adhere to reasonableness.
Why? Justify your assessment. Why the necessity of reasonableness?
(Esp. in the light that the only reasonableness that humans know, is the human reasonableness.)
* * *
Jayleew,
No, I am merely pointing out that human emotion and gut feelings are illogical to have.
I do not see how either the qualifier "logical" or "illogical" can be applied to emotion and intuition and insight (ie. "gut feelings").
So, in order for the logical mind to believe in God, the person must experience God. Until that time, the existence of God is illogical.
Like said earlier, a god-like entity is easily and quickly enough inferred.
E.g. if we adhere to linear time logic and linear causality, we soon get to the question of the first cause. Here, one can honestly state that one doesn't know. But if so, one must be consistent (if one is to be a rational agent), and then make no claims about God. Which, however, seems to be extremely hard to do.
* * *
(Q),
Please educate the logical mind on how to experience a god? Of course, you must first identify exactly which god we are to experience amongst the hundreds available on the open market.
God will lead you, if He so wills.
Unfortunately, widely spread secularized religions have sent out the message that one MUST believe in God, as if that were to be done as an act of one's own will. This is where human politics stepped into interpreting religion.
Whether you believe in God is not your own doing. But whether you are faithful to God once He has let you know about Himself, this is your doing.
Demanding that humans present proof for God is nonsensical and testifying of a confusion in what it means to know God. Humans can only point towards God, but a person's knowing God is between this person and God.
* * *
Yorda,
Why do religious people use God's "name"? "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name."
If religious people really believed in God, they wouldn't talk about him. If they talk about him, they risk of misusing his name. If they think they know God, they must also think they are like God. No one knows God except God.
Of course, it is ridiculous to do like this: G-d
It's not the words or letters, it is God himself... you shouldn't talk about HIM. You defile his name if you don't know him. But Jesus said that people will hate him. This is probably because ignorant people (the so called "believers") keep talking about him.
Not so. I see your point, but there is more to say about speaking about God.
If one speaks about God with the intent to speak about God, then God's name is not misused.
When I say "God", I mean 'God, who you know who you are, even though I may not have the right idea of you'. God is not limited by our definitions and our understanding. If we clearly acknowledge this, the we are addressing Him, albeit ex negativo.
* * *
Hapsburg,
Yeah, still, why do we have to answer to an authority? Why must we answer to something?
Because you have to justify your pursuits rationally (ie. non-circular and non-selfreferential), if you are to be a rational agent.
* * *
spidergoat,
The highest authority on everything, the ultimate authority. That upon which an atheist calls as his justification for whatever it is he does.
You mean God?
Or something god-like.
Atheists don't believe in God.
Why not?