I think you might find, if you care to check, that I probably did. Since I quoted it at the same time as replying to it.And you didn't bother to read post #411 as well?
Yes. Even uncertainty I don't see how it equals no cause. Unless Dywyddyr can demonstrate it does.
Right. What does the post #411 imply?I think you might find, if you care to check, that I probably did. Since I quoted it at the same time as replying to it.
I'd consider it to be a major clue, if not a dead give-away.
Events CANNOT occur without a cause (assumption?), however, it is doesn't make sense to represent absolute nothingness in real life - and hence, there will always be a cause for something to happen.You cannot only link time to change as measurement parameter if you add absolute zero into the equation and theory. This would give us no movement and yet we would still have time.Pardon? Do you know what you're talking about because this to me is meaningless.
I suspect (strongly) that you're flailing wildly at having been shown to be wrong on the basis of your own "logic".
Mostly that you're not reading my posts. Or not understanding themRight. What does the post #411 imply?
Yes, that's an assumption, if you mean ever at all.Events CANNOT occur without a cause (assumption?)
There you go again: applying the rules as they are NOW to "events" THEN. When we already KNOW that they didn't apply.however, it is doesn't make sense to represent absolute nothingness in real life
And hence your "conclusion" is false.and hence, there will always be a cause for something to happen.
Oh this is stunning.I find it highly unlikely that, if the universe itself has a fundamental structure that causes things to happen even in its most reduced form, then it is very likely that the structure of the universe causes minute things to happen all the time...things that are not caused entirely by other particles/waves/strings.
To me, causation is an analytical extrapolation of something that is inherently undefined in nature. I would guess it would be possible to develop a consciousness that conceptualizes all empirical events in terms of isolatedness from other events, thus rendering causation unimaginable. So the question becomes, what causes causation at the subjective level. But without even taking it that deep, there is an irony in the fact that epistemology breaks with the logic of cause and effect to the extent that it is rooted in cognitive voluntarism rather than physical determinism. Still, I tend to attribute causal determinism to logical sequences even though I know it is ultimately my own volition that enables me to reason out the logical consequences of ideas. Some people are able to simply reason on the basis of sequential associations instead of logic, which while frustrating demonstrates that cognition is not enslaved to reason.Mostly that you're not reading my posts. Or not understanding them
Yes, that's an assumption, if you mean ever at all.
There you go again: applying the rules as they are NOW to "events" THEN. When we already KNOW that they didn't apply.
And hence your "conclusion" is false.
Oh this is stunning.
YOU find it UNLIKELY that IF x is the case then... and you're using that argument as conclusive "proof" that A=B.
Can you spot your fallacy here? (Correction, fallacies).
No. What you're describing would be the recognition of causation, not causation itself.causation is an analytical extrapolation of something
What made you think somebody wrote it for me?And you're waffling again. For example:
No. What you're describing would be the recognition of causation, not causation itself.
Your post does raise at least one question though.
Who wrote it for you?
Something has a cause while the other rise from nothing.So, do I understand correctly, that the state of perfect symmetry inherently and necessarily contains the possibility of breaking that symmetry and thus something can rise from nothing?
Because you don't write that way, nor use that terminology, among a number of other clues.What made you think somebody wrote it for me?
Which part of "my link"? One of the posts in the thread or from something in the links from the OP?Taken from your link.
You're not making sense. What's your point?Something has a cause while the other rise from nothing.
Between what and what? The two cases above that you alluded vaguely to?OK, so I should have asked how do you tell the difference...
That's not your problem.Because you don't write that way, nor use that terminology, among a number of other clues.
Between something that has a cause and something that rise from nothing.Between what and what? The two cases above that you alluded vaguely to?
The simplest way would be to find a cause and show that it is actually a cause. I'm not sure what you're getting at.
You keep on saying that my posts are not making any sense. I respect your opinion. Don't worry this would be my last reply.Which part of "my link"? One of the posts in the thread or from something in the links from the OP?
Never mind, the OP. Found it.
Why quote it? The following question doesn't seem to relate to this.
You're not making sense. What's your point?
It seems to me that whatever evidence people of the past provide us with nothing is enough for you. If those are not proofs for you perhaps they are puzzles for a person who is drawn to reflection and drawn to faith. They will be meaningless to people who reject faith because the scientific process is still gathering evidence for past events and that process is not yet complete. Does it satisfy me personally? Yes it does. You may experience question marks in the scientific process you investigate and you may ended in a question mark - a mystery. Admittedly, I cannot prove God's existence using the scientific method - for God is not subject to measurement. In the end, we must all make a choice to trust.No proof of God came forth, so I (we) moved onward to the outright disproofs, along with several more circumstantial disproofs, and then for a time it was onward to why believers believe, from both science and the believer’s ongoing reasons.
For me, it is now even to go on past the TOE to which we now have two clues to, thanks to these religious threads, and work the firm parts of this TOE all the way up to our being, which is what science does and is ever doing, so, I will but provide a brief sketch on how the movements of appearances of stuff in space can beget being.
(Tomorrow sometime. There will even be an image or two.)
Jan would say, “Hold off”, but we are just overturning the same ground here, although that is still good, to a degree, to overcome the massive neglect and avoidance by the believers.
Huh?That's not your problem.
Then you obviously didn't look at the links given in the post.I'm not sure what the OP (from another thread that you linked) mean by rise from nothing.
Quite. And mine since you have now shown that you'd rather obfuscate than reply and have not bothered to check links I've given in response to your questions.You keep on saying that my posts are not making any sense. I respect your opinion. Don't worry this would be my last reply.
If only you'd had the brains/ guts/ rationality to sate that at the very start.Does it satisfy me personally?Yes it does.
And now you've spoilt it again.for God is not subject to measurement.
Oh dear. "Nihilistic"?I don't care to go down that nihilistic road. I'll take the "high way"
From TOE to Being…
i just realized that the bottom one can be marketed as a dart board to tell you what to focus on..
can't make me, if i don't want to..Come on, Squirrel, you can do it.
The simple begets the complex.