keep this up and this thread will surpass Star Trek vs Star Wars thread...
(proof free will exists..)(if it didn't this thread would have ended pages ago)
(proof free will exists..)(if it didn't this thread would have ended pages ago)
Ah, if only any of that were true.keep this up and this thread will surpass Star Trek vs Star Wars thread...
(proof free will exists..)(if it didn't this thread would have ended pages ago)
Actually the only reason people even associated "free" with "will" is purely religious, and/or in debating religious claims.
Perhaps in animals the capacity to work with nothing in a way that is cognizant is diminished. Perhaps if animals were more significantly aware of "death" they may exhibit a greater ability to act freely.Actually the only reason people even associated "free" with "will" is purely religious, and/or in debating religious claims. The ancient belief that animals are not "free to choose" is nonsense. That's exactly how females choose the best male for brooding, or how any group of animals chooses an alpha male, etc. It's purely biological. Somehow people got it into their heads that consciousness and "will" have something to do with the debate between physics and religion over Creationism. It's irrelevant. "Will" is a biologically endowed faculty. It's pre-wired in animal brains.
If people are just puppets...
...then there's an obvious difficulty in explaining how a human being can be said to be responsible for anything.
Easy to explain... if people are just puppets... then they are not responsible for anythang.!!!
Your response was critiqued appropriately in my posts above. Your example was shown to be woefully inadequate by being nothing but a conceit of language: you require the impossibility of being able to experience when in a state of non-experience, and you deem it possible purely through, as explained, a linguistic conceit.@ Sarkus, You claimed that "nothing" was a non issue , that it didn't "exist" as such. I responded by mentioning unconsciousness and how this is evidence of the experience of "nothing".
Do you you still deny that "nothingness" is not available to the human experience?
I fulfilled your request for demonstrable evidence of nothing and you have made every effort to avoid that evidence.
Ah, yes, we now move from the ability to experience "nothing" when unconscious to the ability to do "nothing" when dead.And if that is not enough try the existence of death and how that relates to the issue...
[no I am not going to do the work for you...you gotta work stuff out for yourself you know!]
ok...Your response was critiqued appropriately in my posts above. Your example was shown to be woefully inadequate by being nothing but a conceit of language: you require the impossibility of being able to experience when in a state of non-experience, and you deem it possible purely through, as explained, a linguistic conceit.
But since when has explaining valid objections to your argument ever stopped you from posting the same line again and again, and never a hint from you of actually addressing those valid objections.
Ah, yes, we now move from the ability to experience "nothing" when unconscious to the ability to do "nothing" when dead.
You providing another example with the exact same issues as before does nothing to counter the objections raised. So I guess you'll just trot out the same lines again... and again... and again... without ever actually addressing anything. Sorry, by actually addressing "nothing".
Im nether... so mayb thats why it dont haunt meand that issue has haunted the religious nutters for eons...and it appears it still haunts the scientists as well...
Who/what started life as we know it... thats whare the blame belongs... any clue.???You see, if we agree that freewill is an illusion...
...we are basically blaming the universe for our decisions.
How is this any different to blaming a God for the same thing.
eh... off topicWho/what started life as we know it... thats whare the blame belongs... any clue.???
http://en.wikipedia.org/wiki/NothingHowever, "nothingness" has been treated as a serious subject worthy of research for a very long time. In philosophy, to avoid linguistic traps over the meaning of "nothing", a phrase such as not-being is often employed to unambiguously make clear what is being discussed.
eh... off topic
Reverse that and you have the evolution of intellegence.Perhaps in animals the capacity to work with nothing in a way that is cognizant is diminished.
Yet other animals are not saddled with the insanity of the human mind. Certain animals do demonstrate an awareness of death, for example, elephants and chimps.Perhaps if animals were more significantly aware of "death" they may exhibit a greater ability to act freely.
Given the enormity of human superstition that wraps itself around the idea that humans are important, I would think we tend to exaggerate it.Personally I tend to feel that humans chronically underestimate their own position in the universal scheme of things
99.9% (or more) of that structure and law went into the evolution of all DNA, whether meaningless little cells or big sulking primates.and how reflected and manifested in every human body/mind is the entire universes structural, laws, physics and life,
The same could be said about pond scum, or the molecules that make up a dirt clod. That is, they can be regarded as spectacular examples of the recombination of materials that formed out of the Big Bang.from ex-nihilo to the temporal manifestation of time and existence itself.
From our ape-like ancestors who had the will to survive, the will to reproduce and defend their brood, and all the complex and difficult things they did as all other simians did before them, and back down the tree to its root in jellyfish where the neuron (probably) first evolved . . . then back up to the flatworms who evolved primitive brains; then at some point after that, certainly by the time birds appeared, there was first a creature to sense its altricial (helpless) young. There is little in nature that compares to the will to protect the brood.IMO there is no doubt that free will is pre-wired into the human form
It actually strikes at the core of neurons, particularly the complex interactions they produce when integrated together.no doubt about it at all, and what is more it is not a perceptive illusion as the genesis of freewill strikes at the very core of universal structural integrity.
Although now that the historical attribution of brain functions to superstitious causes has been overturned by science, we can now turn our attention to the facts and evidence available to us.It is little wonder that humans have historically subscribed to the notion that freewill, life, consciousness, unconsciousness, death and theistic notions are all associated.
Yes strong determinism may not be true... but do you thank the "small indeterminacies" have causes... or are random... an how do you define "possibility-space".???Yazata
The idea of probabilistic causality seems to me like it might be a way to avoid that strong-deterministic conclusion, without denying causality and even determinism entirely. It allows us to continue saying that event A causes event B causes event C... Every event has a preceding cause. But event A might not totally determine event B, there might be some unpredictability in what happens. As the universe evolves and events proliferate, small indeterminacies multiply into big ones, eventually to the point where more temporally distant states of affairs can't be said to have been determined by early ones at all, even if continuous chains of probabilistic causation still link them. The universe's timeline might prenetrate into possibility-space in a fundamentally unpredictable way. There will still be causal chains determining things, but for highly complex systems the temporal range of exact determinism might be relatively short, getting fuzzier as timescales expand.
What determines what the "onboard data-processors" goals and purposes are... other than influences from the causal chain.???So, if an organism in this less rigidly deterministic kind of ontological environment still wants to behave appropriately in whatever situation it finds itself in, pursuing food, avoiding predators, or making it through another day of work, it's own internal onboard data-processor, however neurophysiological, causal and even deterministic it might be, is still going to have to size up the surrounding situation in the light of the knowledge it's acquired, factor in its own goals and purposes, decide on and then initiate a course of action, making continuous mid-course corrections as events require. What's happening inside that organism's head still matters. It will still seem to possess what we think of as a will, will display volition and will essentially be steering itself.
That's what free-will means to me.
I am aware of what wiki has to say on the matter. Was there something you intended to highlight that supported your position, or was it intended to show that you have finally understood the section on Language and Logic?
yes the seemingly more intelligent self determining of animals do demonstrate some awareness of death however perhaps if they were more aware of death than they are their self determining intelligence would be greater? Or is one directly related to the other.Yet other animals are not saddled with the insanity of the human mind. Certain animals do demonstrate an awareness of death, for example, elephants and chimps.Perhaps if animals were more significantly aware of "death" they may exhibit a greater ability to act freely.
Only if you fail to understand what I mean by that term, despite me explaining it previously.The only difference is the title, either universe [Pantheistic] or God..[theistic]. a linguistic conceit as Sarkus may claim... [chuckle]
nah! just posted to support the post I made about the limitations of language on this subject...It appears that I have not been the only one:I am aware of what wiki has to say on the matter. Was there something you intended to highlight that supported your position, or was it intended to show that you have finally understood the section on Language and Logic?
I believe Aristotle was referring to the fact that Parmenides had concluded logically that movement was impossible. [As Zeno of Elea was also interpreted as saying] by the same school of thought. [Plato and ilk]Aristotle gives Parmenides serious consideration but concludes; "Although these opinions seem to follow logically in a dialectical discussion, yet to believe them seems next door to madness when one considers the facts."[6]
nah! you are just saying the same thing as the religions did or do except the religious people are clever enough to evangelize the belief that our "apparent" freedom/freewill is due to the grace of a God, which consolidates the notion of being agents, self responsible for our actions and choices.Only if you fail to understand what I mean by that term, despite me explaining it previously.