Then I'm confused as to why you are arguing the point: you claim it is not a cause, and I don't think it exists to be able to be a cause. So both of us agree that it is not in and of itself a cause.
So what's the issue?
Is it that you think "nothing" exists or that "zero" exists to be able to be causes?
As to any misunderstanding, you do realise that statements such as "Nothing can not be considered as a cause or effect" can be read to have the same as "everything can be considered as a cause or effect".
Further, "Therefore because "nothing" can not be a determining cause or a determining effect the premise you are employing as with most determinist's is utterly flawed ." is also ambiguous as to meaning, because if you are arguing from an indeterminist standpoint then it may be that you were looking to discredit determinism by claiming that, while being a cause, it is not possible to be a "determining cause".
Furthermore, you are constantly trying to extol how "nothing" and "zero" have such an effect on us, that it would take a cryptographer to understand that this apparently means that they do not have an effect. Yet you continually talk about them having an effect, and being so important.
So yes, I misunderstood you.
And for that I apologise.
But it makes no difference to my position, as for that you would need to show that "nothing" exists to be able to even be a cause under my argument.
If you can show that "it exists and is not a cause", or "it does not exist but is a cause", then you might be on to something.
Because if, as is my position, that "nothingness" does not actually exist, then it can not be a cause, nor an effect, other than as a concept.
Sarkus you only need to click the "Reply" to post button and open a blank form and you can observe the reality and the importance of "nothing".
is the lack of content [the blankness of the form] existent or non-existent?
Does the blankness of the form "determine" anything?
Or does the blankness of the form "inspire" something with in you?
(...and I do understand that from your "something-ness" position, the above is very difficult to take on board. Humans, especially of the modern era, are constantly fixated on "things" and to actually observe and acknowledge "nothing" is anathema to that position.)
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