Well, at least we see part of the problem.
Blonde Cupid
At least I see part of the problem:
A) I know what the topic is about. The topic is about Cris attempting to prove that the crucifixion was a fraud by claiming that there was no sacrifice
You're making it so personal that you're not seeing the topic clearly. You still, therefore, do not know what the topic is about. The description I've quoted above is an inadequate definition of the topic.
So I'm going to digress a moment and something you wrote a couple of days back (3.25.02, 03.58 EST):
Oh. Thanks, tiassa.... The Greys, huh? Now, why didn't stupid li'l ol' me think of that? See what happens when I sacrifice my intellect? I just couln't think clearly and got sidetracked into thinking that Cris was talking about death. Now I see that it must have been the Greys, because according to Cris ....
Why, oh, why did you cross topics in anger? Especially when you were having so much trouble grasping
both topics to begin with? I mean, really.
• The
sacrifice of the intellect, technically, is supposed to be a good thing in God's eyes, per Loyola. To what degree, though? Christianity teaches to assume the worst in people and pray for the best from God. Look at what that does. The natural distrust you show people is a direct result of the notion that people are inherently sinful (negative) and require salvation. When the sacrifice of the intellect is a bad thing, it is because intellect is sacrificed unto God in bad faith. It is more important for you to win an argument than honestly consider the points being put in front of you, and I just don't get how that reflects God's will for your life. It is this sort of functional difficulty that makes many infidels view Christianity as a sketchy philosophy that destroys intellect. My own take on it is that you've simply accepted the cosmic duality of things on faith and thus are taking things far too personally. Your own focus is on what
Cris is "attempting" to do, despite the fact that he is merely raising a ne'er-settled question of faith. It's an age-old principle and you're just mad so you're attacking the vessel of its delivery. Kinda Roman, eh? Something about the bearers of bad news? Perhaps you missed my initial response to the topic, where I included some historical insight to the issue. After all, the Nicene Creed was
written around this faith issue. Does it change the issue at all because it is
Cris that is addressing it?
Don't think so narrowly. Open your perception up a little bit; be honest in your faith.
B) I know what I'm talking about. A serious problem with the attempt at proof is that Cris does not understand the basis of the very thing which he is attempting to prove is fraudulent. That is, Christian sacrifice.
I have not seen you demonstrate any serious problems with the proofs provided.
I've seen you stand on dogma without considering the scriptural points at hand, I've seen you apparently ignore those portions of posts which address your dogmatic counterpoints, and I've seen you throw a hissy-fit or two. But I have not seen you demonstrate any real problem with the proofs.
And again we see you attacking the vessel of delivery. Why? Just because nobody before you has resolved the issue definitively? Just because you are incapable of examining the integrity of your own dogmatic position?
Notably, Cris starts out by looking at the sacrifice from the perspective of the Father "giving" the Son to the world. That was not the perspective of God* the Father with respect to the Christian sacrifice. God* the Father was in the position of "receiving" the sacrifice which was offered.
Both the father and the son are addressed by various proofs. However, I'll try it with as short of words as I can find:
• The Dad so loved us that he gave his little boy.
• We can examine the
sacrifice (not ritual, but emotional, as per John 3.16) made by God.
• We see that the Dad did not make endure any particular emotional sacrifice on behalf of humanity, per the proofs and other posts.
per the Boy:
• The boy had special powers that offer him comfort against the human condition.
• We see that the powers can allow the reduction of suffering
compared to the human condition.
• We see that the Boy did not suffer as a human being would suffer, per the proofs and other posts.
per the sacrifice:
• We see that somebody (Jesus?) offered a sacrifice unto God.
• We see that Jesus was that sacrifice.
• Both the giver (Jesus) and the receiver (God) of the sacrifice have knowledge of its nature, and desire it to be so, and have worked to make it so.
• We see, then, that the sacrifice is a ritual sacrifice.
• We see that, had God so willed, a penny in the fountain would have been adequate, per my posts at least.
Would you like to invent any other ways we could go about this?
I've recycled enough of my posts. If you doubt the above points, I would ask that you read the topic through again, but honestly this time.
thanx,
Tiassa