Sorry, not a good analogy. You're trying to tell me that a place for god to exist is a contingent potency of God. That still means God didn't actually exist anywhere.
Or alternatively, its a good introduction to omnipresence
He exists you say, but with a contingent potency, that which he would choose to employ or not.
actually its the contingent potency that makes us recognize and identify the source. For instance most people recognize the sun by it's sunlight.
As I understand it, you say God existed but didn't have a place to exist, didn't need to, He could on a whim create a place to exist because He had built in to his being the potential to create a place. Where did the contingent potency come from?
Actually what I am saying is that god is eternal and this in turn empowers his potencies to be eternal. For instance if a sun was imbued with eternality, would you expect it to emit sunlight eternally?
You have things out of order. Sunlight is secondary.
well yeah, that's the gist of it.
Maybe you agree or not but a lot of people believe the sun was created by God. This is no different than a place being created by God.
Actually there are distinctions between sarga (primary creation - namely the very substance of existence in the material world) and visarga (planets, populations etc)
In order for the sun to exist it needs a place to exist.
hence it belongs to visarga and not sarga
I am placing the same requirement upon the Almighty, in that He needed a place to exist before He even existed. Where did that place come from?
Which makes it remarkably similar to placing the same requirement on the sun, that it needed to have sunlight first. IOW if you want to place things out of order, you simply have an absurd question.
Ironically cosmology and related science are trying to provide an answer that you cannot provide. You are faced with the same problem they have. Until you can tell me how the place God existed in prior to His creating the universe came to be then you cannot even start to believe in God, in good conscience and in fairness to yourself.
Fortunately for us, good application, the precursor to good conclusions, has a foundation in good theory. If a person insisted on ruminating on the origins of an impotent, transient god, then yes, they would most certainly be plagued by the issues you mention.
Actually your analysis of god in relation to the universe is more in line with polytheistic orthodoxy than monotheistic. In a Polytheistic scheme of things you have gods in operation within the confines of visarga.