If it was the white supremacists, dark skin and Islamic faith wouldn't be cause for suspicion.
Evangelism and Christian fundamentalism would be. Someone walking into the airport with skinhead symbols or "RaHoWa" tattooed on their arm would certainly be given a strong once-over and no one would particularly object. In the circles I run in, there's a great deal of negativity about Evangelism - not uniformly over the laity in general, sure, but certainly in some of it.
I've made the position that Christian/right-wing militias are of note in the public discourse. They are. Is your objection that public suspicion about Islamic fundamentalism overlaps into racial parameters? Are they being harassed on the
prima facie basis of faith or race? I appreciate that there may be racial tones to this in the minds of some people because of sheer demographics, but as far as I can tell race is injected into the debate as often by Islamist and leftist apologists as by actual racists - or much more often in the media. If one critiques Islamic fundamentalism, is one then a racist? You're arguing a correlation here about race that I can't answer: is the discussion of this subject in the media about brown people, or Islamic fundamentalism? How would we know? When Copts are suppressed in Egypt for the temerity of public expression of their faith, do they curse their oppressors for being brown?
Consider, for a moment, a proposition:
"We really have to consider, given the fact that so many people hate us, that we're going to have to cut off Christian students from coming to this country for some period of time."
I know, crazy, right?
Basic tribalism, nationalism, risk assessment or 'greed and lust'. We can't functionally know what he'd do since the Christians aren't blowing up too many marathons these days. Have militia groups come under greater scrutiny in the past? Sure. Waco. That guy whose wife got shot by the FBI. Depends how much media coverage these things get, and how common they are, to a degree. How prevalent is this? Is it justifiable?
But do you think you'll ever hear Bob Beckel of FOX News say it? He did say it in response to the Boston Marathon bombing.
Where is this animus, allegedly derived logically from cause and effect, toward other groups whose memberships include terrorists?
Well, how much of US terrorism comes from Islamists? It may not be a really accurate benchmark, but it's what he's working with.
Waco. But maybe they should be angry about apparently not being included in the progressive dialectic. Maybe if FBI videos stopped profiling them, they'd stop throwing acid in their daughters' faces, or resisting more extensive background checks, or committing ethnic cleansing against Copts, or setting off pressure cooker bombs. I don't know: what level do you want to debate this at? Domestic, national, international, God's eye, historical, suppositional, futuristic.
But, you know, it's not quite the same thing as a real marker of suspicion.
Well according to the FBI it's the same thing. =D
I disagree with the word "empirical", insofar as we cannot presume that the killing urge is necessarily observable as such. It is a result. Proximate influences shape its expression.
Quite right. That was some kind of a pathetic brain-fart. Which is to say it was stupid. Ugh. But you and Bells are on this "greed and lust" kick in response to Islamist violence and what it results in is a shapeless mélange of uncertainty: why'd he kill all those people? Greed and lust. Yes, I get that, but why specifically? Greed and lust. It's not helping.
How you got to the need to lecture me on not conflating two situations into the same dynamic in response to a consideration of the differing dynamics is, well, something in lieu of logic, to be sure.
Nonsense. You proposed peacekeeping measures in Detroit, as if the functional (and factual) dynamics were the same. Don't blame me for your parallels.
To reiterate, the context in which the identity politic exists has changed. That's why Americans have achieved what "civility" we have.
My suspicion is that this context varies from group to group in the highly diverse body of American sentiment; one working group says one thing, another says another. Most of it is wrong at different levels, sure, but how prevalent is it? How common does this context have to be to fulfill your objectives here?
To blame Islam for these acts the way people do suggests that no change of context will ever see Muslims conducting themselves respectably in society, a proposition dead before its corpse thumps down on the table because it is observably untrue.
Well, you could take that up with spidergoat, I guess, or Balerion. I do assert that Islamic fundamentalism is a provoking factor, but it sounds as if we're whittling down to the difference between media-style generalization and causation.
Islam might not be a good mix with certain communities in the twenty-first century, but the general problem is found not in Islam, or any other religious or philosophical imprimateur; when the context in which diverse identity politics changes for the better, so will the results we see in individuals and subcommunities within those societies.
Again, I don't know what you mean by "Islam" here, but it's a cert that philosophical imprimateuri
can be the basis of a general problem:
hello, Godwin. Don't you suppose - for even a second - that domestic identity politics might spring from the aggressor and not as a reaction, eternal, so that nothing can happen within such nations without it being a response to American hegemony? "Why'd you beat that Copt?" "American hegemony." That's like telling me you understand gay-bashing in America because two guys can get married in Sweden.
Anyway, the answer is a bit more direct - theology is bad. Most Islamic nations, if not all of them, have adopted severe penalties against the apostate, the idolater, the woman, the homosexual. Should I pretend that this has
no basis in theology? Should I do the same regarding anti-gay laws in the United States, or the wall against which suffrage has battered itself? I don't think you can reasonably take up the stance that they have nothing to do with religion, or bias, or bigotry - what, the Americans are really so poor? Nazi Germany? Saudi Arabia? - but you always seem to when the issue of Islamism comes round the forums, rough beast who thinks its hour has come. The answer to assertion isn't stronger assertion in the opposite direction, whatever shit state the US has got itself into
vis-a-vis their own political dialectic.
The more people feel they have to protect, the less likely they are to raze their cities in warfare. Or blow up their children. Or throw acid in their daughters' faces.
If only that supposition were universally so. Why don't the Copts blow up their children, or that of their oppressors, at least? Christians in Pakistan? Animists in the Sudan? I get what you're trying to say, but it only seems to go the one way. It's as though there were some philosophical fuel to this rage against the machine.