Tony,
Originally posted by tony1
Sure, sounds like something interesting.
The bolded "I" in verse 24 is the Lord, seeing as the questioner in verse 23 is calling him that and verse 24 is the start of the answer.
The bolded "you" in verse 24 is the questioner of verse 23.
The bolded "ye" in verse 25 is the questioner of verse 23 and unspecified others which I will call Group X.
The bolded "he" of verse 25 is the master of the house.
Of course, Group X is calling the master of the house, "Lord."
The bolded "you" of verse 25 is Group X, to whom the master of the house, the Lord, is saying "I don't know you."
The bolded "ye" of verse 26 is again Group X, but now they are describing themselves as having eaten and drunk in his (the Lord's) presence AND as owning the streets in which he (the Lord) taught.
Thus, Group X includes the questioner of verse 23 and the Jews whose streets Jesus taught in.
The bolded "he" in verse 27 is again the master of the house, who was being referred to as the Lord.
He is again telling Group X to depart from him, the master of the house.
The bolded "ye" and "you yourselves" are again referring to Group X, which they've been referring to all along.
Thus Group X, or the Jews of the day, are going to be in rough shape.
This is a different way of doing things that looks very useful. I can't say whether I see what it is you're wanting me to see, but that could be our differing POV.
I can't help thinking that somehow "you" was supposed to turn from the Jews to "me." Unless, you're trying to get me to think of "you" as referring to you?
Let's take another look, shall we?
<font color="red">Luke 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
Luke 13:24 Strive to enter in at the strait gate: for many,
I say unto
you, will seek to enter in, and shall not be able.
Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and
ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and
he shall answer and say unto
you, I know you not whence ye are:
Luke 13:26 Then shall
ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Luke 13:27 But
he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
Luke 13:28 There shall be weeping and gnashing of teeth, when
ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and
you yourselves thrust out.</font>
Okay Tony, here's how I see it:
In verses 23 and 24, one person asked Jesus a question, and he began to answer by addressing all who were assembled there. He was still using the first and second person pronouns at this point. [Since the one who asked the question addressed him as Lord, I assume it must have been a follower of Jesus.]
Then Jesus begins the parable by referring to one called, "the master of the house" (a.k.a., <i>lord</i>), but notice how he switches to the third person pronoun "he" when referring to this being in the story, <i>except when he's quoting that being</i>. Yet he continues to address his listeners as "you" and "yourselves". Why didn't he include himself in the story? To me this is an obvious clue that <i>Jesus</i> is not the lord of that house!
So, apparently the followers of Jesus (the "you" and "yourselves" he was speaking to) will be thrust out of the kingdom of God. Why? Because they didn't know the true master of the house they were asking to be let into! The guy they ate and drank with, and who taught in their streets, turns out to be an imposter! A mere stumblingblock!
Emerald